Al-Bidayah wa an-NihayahIbn Kathir

and my saying, whenever the breast heaves and surges:
“Hold your ground—win praise, or else find rest.”

He said, “So I stood my ground.”

Muʿāwiyah then looked at ʿAmr ibn al-ʿĀs on the Day of Ṣiffīn and said, “Today is for endurance, tomorrow for boasting.” ʿAmr replied, “You have spoken the truth.” Muʿāwiyah continued, “So attain the best of this world while I hope to attain the best of the Hereafter.”

This was also reported by Muḥammad ibn Isḥāq, on the authority of ʿAbd Allah ibn Abī Bakr, from ʿAbd al-Raḥmān ibn Ḥāṭib, from Muʿāwiyah.

Muʿāwiyah then sent word to Khālid ibn al-Muʿtamar, who was the commander of cavalry under ʿAlī, saying, “Join me as you are and you shall have the governorship of Iraq.” Khālid coveted the offer, and when Muʿāwiyah assumed authority (1)—he did in fact appoint him over Iraq, but Khālid, may Allah have mercy on him, never reached it—ʿAlī, on seeing that his right wing had regrouped, returned to the troops. He rebuked some, excused others, exhorted the people and steadied them. The Iraqis rallied, their ranks closed, and the millstone of war began to grind between the two forces. They pressed and repelled the Syrians; champions stepped forth for single combat, and many of the notables on both sides were killed. To Allah we belong and to Him we shall return.

It is said that among those slain that day (2) was ʿUbayd Allah ibn ʿUmar ibn al-Khaṭṭāb, fighting with the Syrians. They differed as to which of the Iraqis killed him (3).

Ibrāhīm ibn al-Ḥusayn ibn Dīzil relates that when ʿUbayd Allah came out that day as the commander of the battle line for Muʿāwiyah, he brought with him his two wives (4): Asmāʾ bint ʿAṭārid ibn Ḥājib al-Tamīmī and Baḥriyya bint Hāniʾ ibn Qabīṣa al-Shaybānī. The two women stationed themselves behind him on their mounts so they could watch his fighting, bravery, and strength. Confronting him from the Iraqi army (5) were the men of Rabīʿa of Kūfa, led by Ziyād ibn Khaṣafa al-Taymī. They charged him as one man (6) and killed him after his companions had fled. The warriors of Rabīʿa then dismounted and pitched a tent for their commander, but one of its ropes (7) lacked a peg, so they fastened it to the leg of ʿUbayd Allah ibn ʿUmar. His two wives came wailing until they reached him and wept over him. His wife Baḥriyya interceded with the commander, who released him (8) to them; they placed him in their howdah and carried him away. Dhu’l-Kalāʿ al-Ḥimyarī was also killed alongside him.

Al-Shaʿbī said: Concerning the death of ʿUbayd Allah ibn ʿUmar ibn al-Khaṭṭāb, Kaʿb ibn Juʿayl (9) al-Taghlibī (10) recited:

Indeed, it is only for a horseman that eyes should weep:
At Ṣiffīn his cavalry turned back while he himself stood fast.

(1) In manuscript A: it reads “When Muʿawiyah assumed power, he gave him nothing; then indeed Ali….” (2) In A: ‘minhum’ replaces ‘bayna al-ḥāsiratayn’ (‘between the two sieges’). (3) In A: it reads “from those of the people of Iraq who fought him…”. (4) In A: it reads ‘his wife’. (5) In A: it reads “an army confronted him”. (6) In A: it reads ‘shiddah wahidah’ (‘a single severity’). (7) In A: it reads “baqiya fīhā tanab lam yajidū lahu”. (8) In A: it reads “to the commander to release him”. (9) In edition T: ‘ja’ala’—a corruption. (10) The first three lines appear in al-Tabari’s History (vol. 5, p. 37).
وَقَوْلي كُلَّما جَشَأتْ وجَاشَتْ … مكانَكِ تُحمدي أو تَسْتَريحي قال: فثبت. ونظر معاوية إلى عمرو بن العاص [يوم صفين] فقال: اليوم صبر وغدًا فخر، فقال له عمرو: صدقت. قال معاوية: فاصبت خير الدنيا وأنا أرجو أن أصيب خير الآخرة. ورواه محمد بن إسحاق، عن عبد الله بن أبي بكر، عن عبد الرحمن بن حاطب، عن معاوية، وبعث معاوية إلى خالد بن المعتمر وهو أمير الخيالة لعلي فقال له: اتبعني على ما أنت عليه ولك إمرةُ العراق، فطمع فيها، فلما ولي معاويه (١) (ولاه العراق فلم يصل إليها خالد (رحمه الله) ، ثم إن عليًا لما رأى الميمنة قد اجتمعت رجع إلى الناس فأنّب بعضَهم وعذر بعضهم وحرّض الناس وثبَّتهم ثم تراجع أهلُ العراق فاجتمع شملُهم ودارت رحى الحرب بينهم، وجالوا في الشاميين وصالوا، وتبارز الشجعان فقُتل خلقٌ كثيرٌ من الأعيان من الفريقين فإنا لله وإنا إليه راجعون. [وقيل ممن قتل في هذا اليوم] (٢) عبيد الله بن عمر بن الخطاب من الشاميين، واختلفوا فيمن قتله من العراقيين (٣) ، وقد ذكر إبراهيم بن الحسين (بن) ديزيل أن عبيد الله لما خرج يومئذ أميرًا على الحرب [من جهة معاوية] أحضر امرأتيه (٤) أسماء بنت عطارد بن حاجب التميمي وبحرية بنت هانئ بن قبيصة الشيباني - فوقفتا وراءه في راحلتين لينظرا إلى قتاله وشجاعته وقوته، فواجهته من (٥) جيش العراقيين ربيعة الكوفة وعليهم زياد بن خَصَفَة التيمي، فشدوا عليه شدة رجل واحد (٦) فقتلوه بعدما انهزم عنه أصحابه، ونزلت ربيعة فضربوا لأميرهم خيمة فبقي طنب (٧) منها لم يجدوا له وتدًا فشدوه برجل عبيد الله [بن عمر] ، وجاءت امرأتاه تولولان حتى وقفتا عليه وبكتا عنده، وشفعت امرأته بحرية إلى الأمير فأطلقه (٨) لهما فاحتملتاه معهما في هودجهما وقتل معه أيضًا ذو الكلاع [الحميري] ، وقال الشعبي: ففي مقتل عبيد الله بن عمر [بن الخطاب] يقول كعب بن جُعَيْل (٩) التغلبي (١٠) : [من الطويل] أَلا إنَّما تَبْكي العُيونُ لفارِسٍ … بصِفِّين وَلَّتْ خَيْلُهُ وَهُو واقِفُ
(١) في أ: فلما ولي معاوية لم يعطه شيئًا، ثم إن عليًا. (٢) بدل ما بين الحاصرتين في أ: منهم. (٣) في أ: من قاتله من أهل العراق من هو. (٤) في أ: امرأته. (٥) في أ: فواجهه جيش. (٦) في أ: شدة واحدة. (٧) في أ: بقي فيها طنب لم يجدوا له. (٨) في أ: إلى الأمير أن يطلقه. (٩) في ط: جعل، تحريف. (١٠) الأبيات الثلاثة الأولى في تاريخ الطبري (٥/ ٣٧).

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