Al-Bidayah wa an-NihayahIbn Kathir

I set out with the Messenger of Allah ﷺ until he entered an orchard and said, “Guard the gate for me.” He then sat on the platform (al-qaff) at the edge of the well and let his legs dangle.

Someone knocked at the gate, so I asked, “Who is it?” He replied, “Abu Bakr.” I said, “Messenger of Allah, it is Abu Bakr.” He said, “Give him permission and give him the glad tidings of Paradise.” Abu Bakr came in, sat on the platform with the Messenger of Allah ﷺ, and dangled his legs in the well.

Then the gate was struck again. I asked, “Who is it?” He answered, “ʿUmar.” I said, “Messenger of Allah, it is ʿUmar.” He said, “Give him permission and give him the glad tidings of Paradise.” (So I did.) ʿUmar entered, sat on the platform with the Messenger of Allah ﷺ, and dangled his legs in the well.

The gate was struck a third time, and I asked, “Who is it?” He replied, “ʿUthmān.” I said, “Messenger of Allah, it is ʿUthmān.” He said, “Give him permission and give him the glad tidings of Paradise together with an ordeal.” I granted him permission and conveyed the glad tidings of Paradise. He entered, sat on the platform with the Messenger of Allah ﷺ, and dangled his legs in the well.

This wording occurs in the present narration. It was also recorded by Abū Dāwūd and al-Nasāʾī (2) through the isnād of Abū Salamah. It is therefore possible that Abū Mūsā and Nāfiʿ ibn ʿAbd al-Ḥārith were both appointed to watch the gate, or that it concerns a different incident altogether.

Imām Aḥmad (3) likewise reported it from ʿAffān, from Wahīb, from Mūsā ibn ʿUqbah: I heard Abū Salamah—and I know of no one from whom he received it except Nāfiʿ ibn ʿAbd al-Ḥārith—

“That the Messenger of Allah ﷺ entered an orchard and sat on the platform of the well. Abu Bakr came and asked permission, whereupon he said to Abū Mūsā, ‘Let him in and give him the glad tidings of Paradise.’ Then ʿUmar came and he said, ‘Let him in and give him the glad tidings of Paradise,’ and then ʿUthmān came and he said, ‘Let him in and give him the glad tidings of Paradise, but he will face a trial.’”

This version is closer to the first. Moreover, al-Nasāʾī (4) transmitted it through the isnād of Ṣāliḥ ibn Kaysān, from Abū al-Zinād, from Abū Salamah, from ʿAbd al-Raḥmān ibn Nāfiʿ ibn ʿAbd al-Ḥārith, from Abū Mūsā al-Ashʿarī—and Allah knows best.

Imām Aḥmad (5) also said: Yazīd narrated to us; Hammām informed us, from Qatādah, from Ibn Sīrīn and Muḥammad ibn ʿUbayd, from ʿAbd (6) Allāh ibn ʿAmr, who said: I was with the Messenger of Allah ﷺ when Abu Bakr came and sought permission. He said, “Let him in and give him the glad tidings of Paradise.” Then ʿUmar came and he said, “Let him in and give him the glad tidings of Paradise.” Then ʿUthmān came and asked permission, and he said, “Let him in and give him the glad tidings of Paradise.”

I said, “What about me?” He replied, “You will be with your father.” Imām Aḥmad alone reported this wording. It was also narrated by al-Bazzār and Abū Yaʿlā from Anas ibn Mālik in similar terms.

(1) Qaf: the bench placed around a well. Al-Lisan records the plural as qafaf. (2) Sunan Abu Dawud (no. 5188) under "Adab"; Al-Nasa’i in Al-Kubra (no. 8132). (3) Musnad al-Imam Ahmad, vol. 3, p. 408. (4) Al-Nasa’i, Al-Kubra (no. 8131). (5) Musnad al-Imam Ahmad, vol. 2, p. 165; this hadith is authentic. (6) In one version it appears as “Ubayd Allah,” which is a corruption.
خرجت مع رسول اللّه ﷺ حتى دخل حائطًا فقال: "أمسك عليَّ البابَ" ، فجاء حتى جلس على القُفِّ (١) ودلَّى رجليه، فضرب الباب فقلتُ: منْ هذا؟ فقال: أبو بكر، فقلت يا رسول الله هذا أبو بكر، قال: "ائذن له وبشِّره بالجنَّة" . فدخل فجلس مع رسول اللّه ﷺ على القُفَّ ودلَّى رجليه في البئر، ثم ضُرِبَ البابُ: فقلت: منْ هذا؟ قال: عمر: قلت: يا رسول اللّه هذا عمر، قال: "ائذن له وبشِّره بالجنة" (ففعلت) ، فجاء فجلس مع رسول اللّه ﷺ على القُفِّ ودلّى رجليه في البئر ثم ضُربَ البابُ فقلت: منْ هذا؟ قال: عثمان، قلت: يا رسول اللّه هذا عثمان، قال: "ائذن له وبشِّره بالجنة معها بلاء" فأذنت له وبشرته بالجنة، فجلس مع رسول الله ﷺ على القُفِّ ودلَّى رجليه في البئر. هكذا وقع في هذه الرواية، وقد أخرجه أبو داود والنسائي (٢) من حديث أبي سلمة، فيحتمل أن أبا موسى ونافع بن عبد الحارث كانا مُوكَّلين بالباب، أو أنها قصة أخرى. وقد رواه الإمام أحمد (٣) : عن عفَّان، عن وهيب، عن موسى بن عقبة سمعت أبا سلمة ولا أعلمه إلا عن نافع بن عبد الحارث. "أنَّ رسول اللّه ﷺ دخل حائطًا فجلس على قُفِّ البئر، فجاء أبو بكر فاستأذن فقال لأبي موسى: ائذن له وبشِّره بالجنة. ثم جاء عمر فقال: ائذن له وبشِّره بالجنة" ثمَّ جاء عثمان فقال: "ائذن له وبشره بالجنة وسيلقى بلاءً" . وهذا السياق أشبه من الأول، على أنه قد رواه النسائي (٤) من حديث صالح بن كيسان، عن أبي الزناد، عن أبي سلمة، عن عبد الرحمن بن نافع بن عبد الحارث، عن أبي موسى الأشعري فالله أعلم. وقال الأمام أحمد (٥) : حدَّثنا يزيد، أخبرنا همام، عن قتادة، عن ابن سيرين ومحمد بن عبيد، عن عبد (٦) اللّه بن عمرو قال: كنت مع رسول اللّه ﷺ فجاء أبو بكر فاستأذن فقال: "ائذن له وبشره بالجنة" ثم جاء عمر فقال: "ائذن له وبشره بالجنة" ثم جاء عثمان فاستأذن فقال: "ائذن له وبشره بالجنة" . قال: قلت فأين أنا؟ قال: أنت مع أبيك. تفرّد به أحمد. وقد رواه البزار وأبو يعلى من حديث أنس بن مالك بنحو ما تقدم.
(١) القف: هو الدكة التي تجعل حول البئر. اللسان (قفف). (٢) سنن أبي داود (٥١٨٨) في الأدب، والنسائي في الكبرى (٨١٣٢). (٣) مسند الإمام أحمد (٣/ ٤٠٨). (٤) في الكبرى (٨١٣١). (٥) مسند الإمام أحمد (٢/ ١٦٥) وهو حديث صحيح. (٦) في أ: عبيد الله؛ تحريف.

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