Al-Bidayah wa an-NihayahIbn Kathir

He drew back his hands and bolted shut his door,
convinced that Allah is never heedless.

He told the people of the house, “Do not kill them (1);
may Allah pardon every man who does not fight.”

So tell me: did you not see how Allah poured down upon them
enmity and hatred after they had once been united?

And did you not see how, once he was gone, goodness turned its back on the people (2)
as a startled flock of ostriches bolts away?

Sayf ibn ʿUmar attributed these verses to al-Mughīrah [ibn] al-Akhnas (3) ibn Shurayq.

Sayf ibn ʿUmar also said that Ḥassān ibn Thābit (4) recited the following, in the ṭawīl metre:

What was it you wanted of my brother in faith—
that toughened skin which Allah’s own hand had blessed?

You slew Allah’s friend in the very heart of his home,
and you brought forth an injustice devoid of guidance.

Why did you not honor Allah’s covenant among yourselves (5),
and keep the pledge—the pledge of Muḥammad?

Was there not among you one tried and true,
most faithful to his word (6) in every assembly?

May the hands of a people who pledged one another (7)
to kill ʿUthmān—the rightly-guided, firmly supported—never prevail.

Ibn Jarīr (8) reports that Ḥassān ibn Thābit—may Allah be pleased with him—(9) also said, in the basīṭ metre:

Whoever longs for death, pure and undiluted,
let him come to the lion’s den (10) in ʿUthmān’s house.

There you will find men clad in rings of Indian steel;
above their visors gleam bright blades (11) that adorn their forms.

They butchered a grey-haired elder whose brow bore the mark of prostration—
one who would spend the night in glorification and Quranic recitation.

So be patient (12)—my mother and all she bore be ransomed for you—
for patience sometimes benefits one in tribulation.

We have accepted (13) the land of Syria, though estranged,
and the emir and the brethren—as brethren.

(1) In the Diwan of Kaʿb ibn Malik: “And he said to those in his house, ‘Do not fight…’.” (2) In manuscript A: “He turned away from them and withdrew like one making a retreat.” (3) In manuscript Ṭ: “to Abū al-Mughīrah al-Akhnas,” which is also the reading in A and in Tarikh Dimashq, the correct one. (4) These verses appear in Tarikh Dimashq (p. 545) and in the Diwan of Ḥasan ibn Thābit (vol. 1, p. 320). (5) In the Diwan of Ḥasan: “satkum.” (6) In Tarikh Dimashq: “wa-awfākum qadamān” (“and he repaid you step for step”). (7) In the Diwan: “tazāhart” (“and you rallied together”). (8) In his Tarikh (vol. 4, p. 425). (9) In the Diwan of Ḥasan (vol. 1, p. 96). (10) In manuscript A: “maʾdabah” (“banquet”). (11) In the Diwan: “bayḍan.” (12) In the Diwan: “wayhan.” (13) In the Diwan: “wa-qad raḍītu bi-ahli al-Shām zāfiran” (“and I was pleased with the people of ash-Shām while they were triumphant”).
فَكَفَّ يَدَيْهِ ثُمَّ أغْلَق بابَهُ … وأيْقَن أنَّ اللهَ ليسَ بغافِلِ وقالَ لأهلِ الدّارِ لا تقتلوهُم (١) … عفا اللّهُ عن كُلِّ امرِئٍ لم يُقاتلِ فكيفَ رأيتَ اللّهَ صبَّ عليهمُ الـ … ـــــعداوةَ والبَغْضاءَ بَعْدَ التَّواصلِ وكيفَ رأيتَ الخَيْرَ أدبرَ بعدهُ … عنِ الناسِ إدبارَ (٢) النَّعامِ الجَوافِلِ وقد نسب هذه الأبيات سيف بن عمر إلى المغيرة [بن] الأخنس (٣) بن شريق. وقال سيف بن عمر: وقال حسان بن ثابت (٤) : [من الطويل] ماذا أرَدْتُمْ منْ أخي الدِّين باركتْ … يدُ اللّهِ في ذاكَ الأديمِ المُقَدَّدِ قَتَلْتُمْ وليَّ اللّه في جَوْفِ دارِهِ … وجئتُمْ بأمْرٍ جائرٍ غَيْرِ مُهْتدِ فَهلا رَعَيْتُمْ ذمَّةَ اللّهِ بينكم (٥) … وَأوْفَيْتُمُ بالعَهْدِ عَهْدِ مُحمَّدِ ألَمْ يَكُ فيكمْ ذا بَلاءٍ ومَصْدَقٍ … وأوْفاكُمُ عهدًا (٦) لدى كُلِّ مَشْهدِ فَلا ظَفِرَتْ أيْمانُ قَوْمٍ تَبايَعُوا (٧) … على قَتْل عُثْمانَ الرَّشيدِ المُسدَّدِ وقال ابن جرير (٨) : وقال حسان بن ثابت (رضي الله عنه) (٩) : [من البسيط] منْ سرَّهُ الموتُ صِرْفًا لا مِزَاجِ لهُ … فَلْيَأتِ مَأْسَدَةً (١٠) في دارِ عُثْمانا مُسْتَحْقِبي حَلَق الماذيّ قد شَفعَتْ … فَوْقَ المَخَاطِم بيض (١١) زان أبدانا ضَحُّوا بأشْمَط عُنوانُ السُّجودِ بهِ … يُقَطِّعُ اللَّيْلَ تَسْبيحًا وقُرآنا صَبْرًا (١٢) فِدىً لَكُمُ أمّي وما وَلَدتْ … قد يَنْفعُ الصَّبْرُ في المَكْروهِ أحْيانًا فقد رضينا (١٣) بأرض الشَّامِ نافرةً … وبالأمير وبالإخوانِ إخوانا
(١) في ديوان كعب بن مالك: (وقال لمن في داره لا تقاتلوا … ). (٢) في أ: أدبر عنهم وولى كإدبار. . (٣) في ط: إلى أبي المغيرة الأخنس، وما هنا عن أ وتاريخ دمشق وهو الصواب. (٤) الأبيات في تاريخ دمشق (٥٤٥) وديوان حسان بن ثابت (١/ ٣٢٠). (٥) في ديوان حسان: سطكم. (٦) في تاريخ دمشق: وأوفاكم قدمًا. (٧) في الديوان: تظاهرت. (٨) في تاريخه (٤/ ٤٢٥). (٩) ديوان حسان (١/ ٩٦). (١٠) في أ: مأدبة. (١١) في الديوان: بيضًا. (١٢) في الديوان: ويهًا. (١٣) في الديوان: وقد رضيت بأهل الشام زافرة.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies