Al-Bidayah wa an-NihayahIbn Kathir

So I said, “Servant of Allah, I have never heard anyone say what you are saying.”
He replied, “I had made a covenant with Allah that, should I ever be able to slap ʿUthmān’s face, I would indeed slap it. When he was killed and laid out upon his bier in the house and people were coming in to pray over him, I entered as though to perform the prayer. Finding a moment alone, I lifted the cloth from his face and beard and struck him—and my right hand instantly withered.”
Ibn Sīrīn said, “I saw it: it was withered like a dry stick.”

They then brought out (1) ʿUthmān’s two servants who had been killed in the house, Ṣabīḥ and Najīḥ (may Allah be pleased with him), and buried them beside him in the enclosure of Kawkab. It is also reported that the Khārijites would not allow them to be buried, dragging them by their legs until they threw them on the pavement, where the dogs (2) devoured them. Later, during his governorship, Muʿāwiyah took special care of ʿUthmān’s grave: he raised the wall between it and al-Baqīʿ and ordered the people to bury their dead around it (until it merged with the Muslim cemetery).

[Description of his appearance (may Allah be pleased with him)]
He (may Allah be pleased with him) was handsome of face, with a delicate complexion, a large (3) beard, of moderate stature, broad-boned, wide-shouldered, with abundant hair on his head, fine teeth, and a slight (4) olive hue. Some said that his face bore traces of smallpox (may Allah be pleased with him).

Al-Zuhrī said: “He was handsome of face and teeth, medium in height, balding, slightly (5) bandy-legged; he used to dye his hair yellow, had bound his teeth with gold, and the hair on his forearms was thick.”

Imām Aḥmad (6) narrated: “ʿAbd al-Ṣamad told us, Sālim Abū Jumayyaʿ told us, al-Ḥasan—mentioning ʿUthmān and his intense modesty—said: ‘He would be alone in the house with the door closed yet would not lift his garment so the water could flow over him; his modesty would not allow him to straighten his back.’”

ʿAbd Allāh (7) reported: “Ziyād ibn Ayyūb told us, Hushaym told us. Abū al-Miqdām related, on the authority of al-Ḥasan ibn Abī al-Ḥasan, who said: I entered the mosque and there was ʿUthmān ibn ʿAffān leaning on his cloak. Two water-carriers came to him disputing, and he judged between them. I then approached him and observed him: he was a man of handsome visage with smallpox marks on his cheeks, and the hair on his arms was thick.”

Wāqid ibn ʿAbd Allāh (8) said: “Someone who had seen ʿUthmān ibn ʿAffān told me that he had capped his teeth with gold.”

(1) In edition Ṭ: thumma akhrajū (“then they brought out”). (2) In edition ʾA: fa akaltuhum (“so you ate them”). (3) In edition ʾA: raqīq al-basharah kathīr al-liḥyah (“delicate-skinned, densely bearded”). (4) In edition ʾA: sumrah; others read bayan. (5) azūḥ derives from zāḥ, meaning “to move apart”; in al-Lisān it appears as zāḥ. (6) Musnad al-Imam Ahmad, vol. 1, pp. 73–74. (7) Musnad Ahmad, vol. 1, p. 73; its isnād (chain of transmission) is weak. (8) Musnad Ahmad, vol. 1, p. 73; it is transmitted by ʿAbdullah.
فقلت: يا عبد اللّه ما سمعت أحدًا يقول ما تقول، قال: كنتُ أعطيتُ للّه عهدًا إن قدرتُ أن ألطم وجهَ عثمان إلا لطمته، فلما قُتل ووضع على سريره في البيت والناس يجيئون فيصلون عليه، فدخلتُ كأنّي أصلّي عليه، فوجدت خلوة فرفعتُ الثوب عن وجهه ولحيته ولطمته وقد يبست يميني. قال ابن سيرين: فرأيتها يابسة كأنها عود. ثم خرجوا (١) بعَبْدَي عثمان اللذين قتلا في الدار، وهما صبيح ونجيح، (رضي الله عنه) ، فدفنا إلى جانبه بحشّ كَوْكَب، وقيل إن الخوارج لم يمكنوا من دفنهما، بل جرُّوهما بأرجلهما حتى ألقوهما بالبلاط فأكلتهما (٢) الكلاب، وقد اعتنى معاوية في أيام إمارته بقبر عثمان، ورفع الجدار بينه وبين البقيع، وأمر الناس أن يدفنوا موتاهم حوله (حتى اتصلت بمقابر المسلمين) . [ذكر صفته (رضي الله عنه) ] كان (رضي الله عنه) حسنَ الوجه دقيقَ البشرة، كبيرَ (٣) اللحية، معتدلَ القامة، عظيم الكراديس، بعيد ما بين المنكبين، كثيرَ شعر الرأس، حسنَ الثغر، فيه سمرة (٤) ، وقيل كان في وجهه شيء من آثار الجدري، (رضي الله عنه) . وعن الزهري: كان حسنَ الوجه والثغر، مربوعًا، أصلع، أزوح (٥) الرجلين (يخضب بالصفرة، وكان قد شد أسنانه بالذهب وقد كسى ذراعيه الشعر) . وقال الإمام أحمد (٦) : حدَّثنا عبد الصمد، حدَّثنا سالم أبو جُمَيع، حدَّثنا الحسن -وذكر عثمان وشدة حيائه- فقال: إن كان ليكون بالبيت والباب عليه مغلق فما يضع عنه الثوب ليفيض عليه الماء، يمنعه الحياء أن يقيم صلبه. وقال عبد الله (٧) : حدَّثنا زياد بن أيوب، حدَّثنا هُشَيْم، قال: زعم أبو المقدام، عن الحسن بن أبي الحسن، قال: دخلت المسجد فإذا بعثمان بن عفان متوكئ على ردائه؛ فأتاه سقاءان يختصمان فقضى بينهما ثم أتيته فنظرت إليه؛ فإذا رجل حسن الوجه، بوجنتيه نكتات جدريّ، وإذا شعره قد كسا ذراعيه. وقال واقد بن عبد اللّه (٨) : حدَّثني من رأى عثمان بن عفان أنه ضبب أسنانه بالذهب.
(١) في ط: ثم أخرجوا. (٢) في أ: فأكلتهم. (٣) في أ: رقيق البشرة كثير اللحية. (٤) في أ: سمرة وقيل بيان. (٥) أزوح من زاح: إذا تباعد. اللسان (زاح). (٦) مسند الإمام أحمد (١/ ٧٣ - ٧٤). (٧) مسند أحمد (١/ ٧٣) وإسناده ضعيف. (٨) مسند أحمد (١/ ٧٣) وهو من رواية عبد اللّه.

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