Al-Bidayah wa an-NihayahIbn Kathir

Abu ʿUthman said, “ʿUthman was killed in the middle of the Days of Tashriq. Others held that he was killed on a Friday, three days into Dhu al-Hijjah, while another view is that his death occurred on the Day of Sacrifice. Ibn ʿAsakir records this latter opinion and cites in support the poet’s verse:

They slaughtered a grey-haired man whose brow bore the mark of prostration;
he would divide the night in constant glorification and Qur’an recitation.

He adds that the first opinion is the most widespread. Another report (1) states that he was killed on a Friday, eighteen nights having passed of Dhu al-Hijjah in the year thirty-five, which is the sound and famous position. A further view places the event in the year thirty-six; this was related by Musʿab ibn al-Zubayr (2) and a number of others, though it is a rare opinion. Thus his caliphate lasted twelve years minus twelve days, for he received the pledge of allegiance on the first of Muharram in the year twenty-four.

As for (3) his age (may Allah be pleased with him), it exceeded eighty-two years. Salih ibn Kaysan said he died at eighty-two years and some months. Others said eighty-four years (4). Ahmad (5) transmitted, from Hasan ibn Musa—who said, “Abu Hilal (6) narrated to us from Qatadah”—that he died at eighty-eight or ninety years; in another narration from him he died at eighty-two (7). Hisham ibn al-Kalbi is reported to have said that he died at seventy-five years, which is very unusual; stranger still is what Sayf ibn ʿUmar related from his shaykhs—Muhammad, Talhah, Abu ʿUthman and Abu Harithah—that they said ʿUthman (may Allah be pleased with him) was killed at sixty-three years (8).

Concerning his burial place, there is no dispute that he was buried in Ḥush Kawkab, to the east of al-Baqiʿ. During the Umayyad era (9) a large dome was erected over the site, and it remains to this day.

Imam Malik (may Allah be pleased with him) said, “It has reached me that ʿUthman (may Allah be pleased with him) used to pass by the spot where his grave now lies in Ḥush Kawkab and would say, ‘A righteous man will be buried here.’”

Ibn Jarir (10) mentioned that ʿUthman (may Allah be pleased with him) remained unburied for three days after his assassination.

I say: It seems the people were preoccupied with pledging allegiance to ʿAli (may Allah be pleased with him) until the affair was concluded. Another view is that his body remained for two nights; yet another holds that he was buried on the very night he was killed, his burial taking place between Maghrib and ʿIshaʾ out of fear (11) of the Khawarij. Still another opinion says that permission was sought

(1) In A: wahuwa annahu qutila (i.e., "that he was killed"). (2) In A: Mus‘ab az-Zubayri. (3) In A: wa amma (i.e., "as for"). (4) The text in A and T is severely corrupted—phrases are repeated and intermixed; the correct reading is that which we have established, God willing. (5) Musnad Ahmad (vol. 1, p. 74), its isnad is disconnected. (6) An addition from Musnad Ahmad is indispensable: Muhammad ibn Sulaym al-Rasbi. (7) In A: ‘an sitt. (8) The report appears in al-Tabarī’s History (4/418). (9) In T: zaman ("time"). (10) In his History (4/412). (11) In A: khafiyya ("in secret").
أبي عثمان قال: قتل عثمان في أوسط أيام التشريق]، وقال بعضهم قتل يوم الجمعة لثلاث خلت من ذي الحجة. وقيل قتل يوم النحر، حكاه ابن عساكر ويستشهد له بقول الشاعر: ضَحّوا بأشمط عنوان السجودِ بهِ … يقطّعُ الليلَ تسبيحًا وقرآنًا قال: والأول هو الأشهر، وقيل (١) إنه قتل يوم الجمعة لثماني عشرة خلت من ذي الحجة سنة خمس وثلاثين على الصحيح المشهور، وقيل سنة ست وثلاثين، قال مصعب بن الزبير (٢) وطائفة: وهو غريب. فكانت خلافته ثنتي عشرة سنة إلا اثني عشر يومًا، لأنه بويع له في مستهلّ المحرم سنة أربع وعشرين. فأما (٣) عُمره (رضي الله عنه) فإنه جاوز ثنتين وثمانين سنة، وقال صالح بن كيسان: توفي عن اثنتين وثمانين سنة وأشهر، وقيل: أربع وثمانون سنه (٤) ، وقال أحمد (٥) عن حسن بن موسى (حدثنا أبو هلال (٦) عن قتادة: توفي عن ثمانٍ وثمانين أو تسعين سنة. وفي رواية عنه توفي عن ثنتين (٧) وثمانين سنة. وعن هشام بن الكلبي [أنه] توفي عن خمس وسبعين سنة، وهذا غريب جدًا، وأغرب منه ما رواه (سيف) بن عمر عن مشايخه، وهم محمد وطلحة وأبو عثمان وأبو حارثة أنهم قالوا: قتل عثمان (رضي الله عنه) عن ثلاث وستين سنة (٨) . وأما موضع قبره فلا خلاف أنه (دفن) بحشّ كوكب -شرقي البقيع- وقد بني عليه في زمن (٩) بني أمية قبة عظيمة وهي باقية إلى اليوم. قال الإمام مالك (رضي الله عنه) : بلغني أن عثمان (رضي الله عنه) كان يمرّ بمكان قبره من حشّ كوكب فيقول: إنه سيدفن هاهنا رجل صالح. وقد ذكر ابن جرير (١٠) أن عثمان (رضي الله عنه) بقي بعد أن قتل ثلاثة أيام لا يدفن. قلت: وكأنه اشتغل الناس عنه بمبايعة علي (رضي الله عنه) حتى تَمَّتْ، وقيل إنه مكث ليلتين، وقيل بل دفن من ليلته، ثم كان دفنه [في، ما بين المغرب والعشاء خيفة (١١) من الخوارج، وقيل: بل استؤذن
(١) في أ: وهو أنه قتل. (٢) في أ: مصعب الزبيري. (٣) في أ: وأما. (٤) اضطرب النص في أ وط اضطرابًا شديدًا، فتكررت العبارات وتداخلت، والصواب ما أثبتناه إن شاء اللّه تعالى. (٥) مسند أحمد (١/ ٧٤)، وإسناده منقطع. (٦) إضافة من مسند أحمد لا بد منها، وهو محمد بن سليم الراسبي. (٧) في أ: عن ست. (٨) الخبر في تاريخ الطبري (٤/ ٤١٨). (٩) في ط: زمان. (١٠) في تاريخه (٤/ ٤١٢). (١١) في أ: خفية.

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