Al-Bidayah wa an-NihayahIbn Kathir

that Allah has clothed me in; and as for letting you take retaliation from my own person, by Allah, I know that my two predecessors stand before me—both of them used to enforce punishments—yet my body would not bear such retribution. As for you killing me (1), then by Allah, if you kill me you will cease to love one another after me, you will never again pray together after me, and you will never again unite to fight an enemy (2).

He said: A small fellow came, looking like a wolf; he peered through the doorway and withdrew. Then Muhammad ibn Abī Bakr arrived with thirteen men, seized ʿUthmān’s beard, and tugged at it until I heard the grinding of his teeth.

He said, “Of what use to you was Muʿāwiyah? Of what use to you was Ibn ʿĀmir? Of what use were your letters?”

He (ʿUthmān) replied, “Release my beard, my nephew.”

The narrator said: I saw him appeal against one of the men—he pointed him out—so the man rose with a mishqas (3) and thrust it into his head.

I asked, “And then what? (4)”

He said, “Then they fell upon him in turns (5) until they killed him.”

Sīf ibn ʿUmar al-Tamīmī (may Allah have mercy on him) said: From al-Ghusn (6) ibn al-Qāsim, from a man, from Khansāʾ, the freedwoman of Usāmah ibn Zayd—she used to stay with Nāʾilah bint al-Farāfiṣah, the wife of ʿUthmān—

That she was in the house [on that day] (7). Muhammad ibn Abī Bakr entered, took hold of his beard, and with the spear-heads he carried stabbed him in the throat.

He (ʿUthmān) said, “Gently, my nephew; by Allah, you have taken a step your father would never have taken.” So he left him and withdrew, ashamed and remorseful. The attackers met him at the entrance to the portico; he held them back for a long while until they overpowered him. They went in, and Muhammad turned back.

A man came forward holding a palm stalk; he led them until he stood over ʿUthmān, struck his head with it, and split it open, so that his blood dripped onto the muṣḥaf and stained it. They then set upon him in succession (8). One of them struck him on the chest with a sword [and he fell]; Nāʾilah bint al-Farāfiṣah (the Kalbite) leapt forward, screamed, and threw herself over him,

Crying, “O daughter of Shaybah, is the Commander of the Faithful being killed?” She seized the sword, and the man cut off her hand. They plundered the contents of the house (9). A man passed by ʿUthmān while his head lay beside the muṣḥaf; he kicked his head away from the muṣḥaf and said, “Never before today have I seen a disbeliever’s face more handsome, nor a disbeliever’s resting-place more noble.” (10)

He said: By Allah, they left nothing in his house, not even the drinking cups; they took everything (11).

(1) The passage from his words “By God, I had known…” up to this point is omitted in the printed edition. (2) In manuscript A: “never, and you shall not fight an enemy all together”; in Tarikh Dimashq: “and you shall never fight an enemy together after me.” (3) mashqas – as in minbar: a broad, flat blade. See al-Qāmūs under shaqṣ. (4) mah: originally the interrogative particle ma, with hāʾ replacing the alif as a pause. See al-Lisān (mahh). (5) In A: “then cooperate.” (6) In A: al-Ḥasin; in the printed edition: al-ʿAys. Here al-ʿAys follows Tarikh Dimashq (410), which is correct. (7) From the Istidrāk (Supplement) of Tarikh Dimashq. (8) In A: taʿāwanu; in Tarikh Dimashq: taghawwū. (9) In A: “and they seized the merchandise and departed.” (10) In A: “I forced.” (11) Its isnād (chain of transmission) is weak.
سَرْبَلَنيه اللّهُ، وأما أن أقتصَّ لهم من نفسي فواللّه لقد علمت أن صاحبيّ بين يدي وقد كانا يعاقبان وما يقوم بدني بالقصاص، وأما أن تقتلوني (١) فواللّه لئن قتلتموني لا تَحابُّون بعدي، ولا تُصلّون بعدي جميعًا، ولا تقاتلون بعدي جميعًا عدوًا أبدا (٢) . قال: وجاء رويجل كأنه ذئب، فاطَّلع من باب ورجع، وجاء محمد بن أبي بكر في ثلاثة عشر رجلًا، فأخذ بلحيته فقال بها حتَّى سمعتُ وقعَ أضراسه، فقال: ما أغنى عنكَ معاوية، وما أغنى عنك ابنُ عامر، وما أغنت عنك كتبك، قال: أرْسلْ لحيتي يا بن أخي، قال: فأنا رأيته استعدى رجلًا من القوم بعينه -يعني أشار إليه- فقام إليه بمِشْقَص (٣) فوجأ به رأسه. قلت: ثم مَه (٤) ؟ قال: ثم تعاوروا (٥) عليه حتى قتلوه. قال سيف بن عمر التميمي (رحمه الله) : عن الغُصْن (٦) بن القاسم، عن رجل، عن خنساء مولاة أسامة بن زيد -وكانت تكون مع نائلة بنت الفرافصة امرأة عثمان-: أنها كانت في الدّار [يومئذ] (٧) ودخل محمد بن أبي بكر فأخذ بلحيته وأهوى بمشاقص معه فوجأ بها في حلقه، فقال: مهلًا يا بن أخي، فواللّهِ لقد أخذتَ مأخذًا ما كان أبوكَ ليأخذَ به، فتركه وانصرف مُستحييًا نادمًا، فاستقبله القوم على باب الصفة فردّهم طويلًا حتى غلبوه، فدخلوا وخرجَ محمدُ راجعًا، فأتاه رجلٌ بيده جريدة يقدمهم حتَّى قام على عثمان فضرب بها رأسه فشجَّه، فقطر دمُه على المصحف حتى لطخه، ثم تعاوروا (٨) عليه فأتاه رجل فضربه على الثدي بالسيف [فسقط] ووثبت نائلة بنت الفرافصة (الكلبية فصاحت) وألقت نفسَها عليه، وقالت: يا بنتَ شيبة أيقتل أميرُ المؤمنين؟ وأخذتِ السيفَ، فقطعَ الرجل يدها، وانتهبوا متاع الدار (٩) ومرّ رجل على عثمان ورأسه مع المصحف فضرب رأسه برجله ونحاه عن المصحف وقال: ما رأيتُ كاليوم وجهَ كافرٍ أحسنَ ولا مضجعَ كافرٍ أكرم (١٠) . قال: فلا واللّه ما تركوا في داره شيئًا حتى الأقداح إلا ذهبوا به (١١) .
(١) من قوله: فواللّه لقد علمت. . . إلى هنا ساقط من ط. (٢) في أ: أبدًا، ولا تقاتلون عدوًا جميعًا، وفي تاريخ دمشق: ولا تقاتلون بعدي عدوًا جميعًا أبدًا. (٣) مشقص - كمنبر: نصل عريض. القاموس (شقص). (٤) مه: أصلها ما الاستفهامية، والهاء للسكت بدل الألف. اللسان (مهه). (٥) في أ: ثم تعاونوا. (٦) في أ: الحصين. وفي ط: العيص وما هنا عن تاريخ دمشق (٤١٠)، وهو الصواب. (٧) الاستدراك من تاريخ دمشق. (٨) في أ: تعاونوا، وفي تاريخ دمشق: تغاووا. (٩) في أ: وانتهبوا المتاع ومر. (١٠) في أ: أكره. (١١) وإسناده ضعيف.

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