Al-Bidayah wa an-NihayahIbn Kathir

and he submitted to Allah’s decree—exalted is He—and (1) withheld his hand from fighting. He instructed the people, even binding them by oath, not to fight on his behalf; had it not been for this insistence they would have defended him against his enemies, yet Allah’s command is an irrevocable decree.

Hishām ibn ʿUrwah related from his father that ʿUthmān—may Allah be pleased with him—made al-Zubayr his executor.

Al-Aṣmaʿī reported, on the authority of al-ʿAlāʾ ibn al-Faḍl, from his father, who said (2): When ʿUthmān was killed they searched his storeroom and found a locked chest. They opened it and inside was a small casket containing a sheet of paper on which was written:

“This is the testament of ʿUthmān. In the name of Allah, the Most Merciful, the Most Compassionate. ʿUthmān ibn ʿAffān bears witness that there is no god but Allah alone without partner, that Muhammad is His servant and Messenger, that Paradise is true, that Hell is true, and that Allah will resurrect those in the graves for a Day about which there is no doubt; verily Allah never fails in His promise. Upon this he lives (3), upon this he dies, and upon this he shall be raised—if Allah, the Exalted, so wills.”

Ibn ʿAsākir (4) narrates that ʿUthmān—may Allah be pleased with him—recited on the day they burst in and slew him:

[al-Ṭawīl]
“I see that death spares no man of honor, nor has it left…
for the tribe of ʿĀd a refuge in the land or a height to scale.” (5)

He also said:

[al-Ṭawīl]
“He steals upon (6) the folk of a fortress while its gates are shut…
and death reaches the mountains, even their lofty peaks.” (7)

The manner of his killing—may Allah be pleased with him—

Khalīfah ibn Khayyāṭ (8) said: Ibn ʿUlayyah narrated to us; Ibn ʿAwn narrated to us, from al-Ḥasan who said: Waththāb informed me: ʿUthmān sent me, and I summoned al-Ashtar. He (ʿUthmān) asked, “What do the people want?” He replied, “Three demands from which there is no escape.” He asked, “What are they?” He said, “They give you a choice: either you depose yourself from this authority, saying, ‘This affair is yours—choose for it whom you wish,’ or you allow retaliation (9) to be taken from your own person; and if you refuse, the people will fight you.” He replied, “As for removing from myself this garment (of authority), I would never take off a shirt…"

(1) In manuscript A: fa-kaf-fa. (2) The report appears in Tarikh Dimashq, 406. (3) In manuscript A: ‘alayhā nuhya. (4) Tarikh Dimashq, 407. (5) In manuscript A: wa-murta’an. (6) bayyatan: “the people spent the night, and the enemy by night fell upon them and came upon them while they were unaware.” See Lisan al-Arab under bayya. (7) In manuscript A: wayati al-jibāl fī shamārikhihā al-‘alāh. (8) It is recorded in Tarikh Khalifa (170), and the report also appears in Tarikh Dimashq (408), with variations in its transmission. (9) In the lexicon: taqass – said by the judge when he is able to exact qisas (retribution), i.e. to do to him what he did, whether killing, cutting, striking or wounding. (See Lisan al-Arab under qassas).
واستسلم لقضاء اللّه – Exalté soit-Il – ، وكفَّ (١) يده عن القتال، وأمر الناس وعزم عليهم أن لا يقاتلوا دونه، ولولا عزيمته عليهم لنصروه من أعدائه، ولكن كان أمرُ اللّه قدرًا مقدورًا. وقال هشام بن عروة، عن أبيه: إن عثمان (رضي الله عنه) أوصى إلى الزبير. وقال الأصمعي: عن العلاء بن الفضل، عن أبيه. قال (٢) : لما قتل عثمان فتَّشوا خزانته فوجدوا فيها صندوقًا مقفلًا ففتحوه فوجدوا فيه حُقَّةً فيها ورقةٌ مكتوب فيها: هذه وصيةُ عثمان. بسم اللّه الرحمن الرحيم، عثمانُ بن عفّان يشهدُ أن لا إله إلا اللّه وحدَه لا شريكَ له، وأنّ محمدًا عبدُه ورسولُه، وأن الجنةَ حقٌّ، وأن النارَ حقٌّ، وأن الله يبعثُ مَنْ في القبور، ليوم لا ريبَ فيه، إن اللّه لا يُخلفُ الميعاد، عليها يحيا (٣) وعليها يموت، وعليها يبعث إن شاء اللّه تعالى. وروى ابن عساكر (٤) أن عثمان (رضي الله عنه) قال يوم دخلوا عليه فقتلوه: [من الطويل] أرى المَوْتَ لا يُبقي عَزيزًا ولم يَدَعْ. . . لعادٍ ملاذًا في البلادِ ومرتقى (٥) وقال أيضًا: [من الطويل] يُبَيِّتُ (٦) أهل الحصنِ والحصنُ مغلقٌ. . . ويأتي الجبالَ الموتُ في شماريخها العلا (٧) صفة قتله (رضي الله عنه) - وقال خليفة بن خياط (٨) : حدَّثنا ابن عُلَيَّة، حدَّثنا ابن عون، عن الحسن قال: أنبأني وثّابٌ. قال: بعثني عثمان فدعوت له الأشترَ فقال: ما يريد الناس؟ قال: ثلاث ليس من إحداهن بدٌّ، قال: ما هن؟ قال: يخيّرونك بينَ أن تخلعَ لهم أمرهم، فتقول: هذا أمركم فاختاروا منْ شئتم، وبين أن تقتصَّ (٩) من نفسك، فإن أبَيْتَ فإنَّ القومَ قاتِلوكَ. فقال: أما أن أخلعَ لهم أمرهم فما كنتُ لأخلعَ سِرْبالًا
(١) في أ: فكف. (٢) الخبر في تاريخ دمشق (٤٠٦). (٣) في أ: عليها نحيى. (٤) تاريخ دمشق (٤٠٧). (٥) في أ: ومرتعا. (٦) بيَّتَ القوم والعدو أوقع بهم ليلًا وأتاهم وهم غارُّون. اللسان (بيت). (٧) في أ: ويأتي الجبال في شماريخها العلاه. (٨) تاريخ خليفة (١٧٠) والخبر أيضًا في تاريخ دمشق (٤٠٨) بخلاف في الرواية. (٩) في الأصل: تقص يقال أقصّه الحاكم إذا مكنه من أخذ القصاص وهو أن يفعل مثل فعله من قتل أو قطع أو ضرب أو جرح. اللسان (قصص).

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