Al-Bidayah wa an-NihayahIbn Kathir

He migrated to Abyssinia, returned to Mecca, and then made the Hijrah to Madinah. He fought at Badr, and it was he who dispatched Abū Jahl after the two sons of ʿAfrāʾ had first struck him down (1). He was present at all the subsequent battles.

The Messenger of Allah ﷺ once said to him, “Recite to me.” I replied, “Shall I recite to you when it was sent down upon you?” He answered, “I like to hear it from someone other than myself.” I therefore recited from the beginning of Sūrat al-Nisāʾ until I reached the verse: “Then how will it be when We bring from every nation a witness, and We bring you as a witness over these?” (4:41). At this the Messenger of Allah ﷺ wept and said, “That is enough” (2).

Abū Mūsā said, “My brother and I arrived from Yemen, and we supposed that Ibn Masʿūd and his mother were members of the Prophet’s household ﷺ because of how often they entered his home.”

Ḥudhayfah said, “I have never seen anyone whose guidance, bearing, and demeanor more closely resembled that of the Messenger of Allah ﷺ than Ibn Masʿūd.”

Those Companions who had preserved the Qur’an by heart knew that Ibn Umm ʿAbd was the one among them nearest to Allah in rank. In the ḥadīth it is said, “Hold fast to the covenant of Ibn Umm ʿAbd” (3).

In another report, transmitted by Aḥmad (4) from Muḥammad ibn Fuḍayl, from Mughīrah, from Umm Mūsā (5), from ʿAlī, it is related that Ibn Masʿūd once climbed a tree to gather kabāth (berries of the arak tree) (6). The people were amazed at the slenderness of his shanks, whereupon the Messenger of Allah ﷺ said, “By Him in whose hand is my soul, they will weigh on the Balance heavier than Mount Uḥud.”

ʿUmar ibn al-Khaṭṭāb—may Allah be pleased with him—once looked at his short stature, for when he stood his height was that of a seated man. He kept his gaze upon him and then remarked, “He is a kunayf (7), a small vessel full of knowledge.”

After the death of the Prophet ﷺ, Ibn Masʿūd took part in many campaigns, including Yarmūk and others. He had travelled from Iraq on pilgrimage, and when he passed through al-Rabadha he witnessed the death and burial of Abū Dharr. He then continued to Madinah, where he fell ill, and ʿUthmān ibn ʿAffān came to visit him. It is related that

(1) The report appears in Tarikh al-Islam, vol. 2, p. 102. (2) This hadith is recorded by al-Bukhari in his Sahih (no. 4049) under the chapter on the virtues of the Qur’an; by Muslim in his Sahih (no. 800) in the chapter on travelers; and by al-Tirmidhi in his Jamiʿ (no. 3025) in the chapter on exegesis. (3) Al-Tirmidhi (no. 3805) transmits the hadith in this wording—deemed odd by al-Hakim in al-Mustadrak (3:75)—but its isnād is very weak: it proceeds via Ibrahim ibn Ismaʿil ibn Yahya ibn Salama ibn Kuhayl from his father from his grandfather; Ibrahim is weak, and his father and grandfather are abandoned. The reading “hasan gharib” (good but strange) found in some Jamiʿ al-Tirmidhi manuscripts is incorrect, as noted in our edition. Al-Tirmidhi also records it with the wording “wa mā ḥadathakum Ibn Masʿūd faṣaddiqūhu” (“and whatever Ibn Masʿūd tells you, accept it”) (3799) in the hadith of Hudhayfa, which he grades hasan—though it attains validity only through multiple chains and supporting reports (Bashar). (4) Found in Musnad al-Imam Ahmad (1:114) and al-Hakim’s al-Mustadrak (3:317); it is authenticated (sahih). (5) In edition “A” it is misprinted as “Harsi”; the correct reading is confirmed by Musnad Ahmad and al-Dhahabi’s Siyar Aʿlam al-Nubalaʾ (1:477). (6) al-kabath: the ripe fruit of the arak plant (al-Nihaya, 4:139). (7) kanyf: the diminutive form of kinf (“vessel”) (al-Nihaya, 4:205). The report also appears in Ṭabaqāt Ibn Saʿd (2:344).
وهاجر إلى الحبشة ثم عاد إلى مكة ثم هاجر إلى المدينة، وشهد بدرًا، وهو الذي قتل أبا جهل بعد ما أثبته ابنا عفراء (١) ، وشهد بقية المشاهد. وقال له رسول الله ﷺ يومًا: "اقرأ علي" فقلت أقرأ عليك وعليك أنزل؟ فقال: "إني أحب أن أسمعه من غيري" فقرأ عليه من أول سورة النساء إلى قوله: ﴿فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا﴾ [النساء: ٤١] فبكى رسول الله ﷺ وقال: "حسبك" (٢) . وقال أبو موسى: قدمت أنا وأخي من اليمن وما كنا نظن إلا أن ابن مسعود وأمه من أهل بيت النبي ﷺ ، لكثرة دخولهم بيت النبي ﷺ . وقال حذيفة: ما رأيت أحدًا أشبه برسول الله ﷺ في هَدْيهِ ودَلِّه وسَمْتهِ من ابن مسعود. ولقد علم المحفوظون من أصحاب محمد ﷺ أن ابن أم عبد أقربهم إلى الله زلفى، وفي الحديث "وتمسكوا بعهد ابن أم عبد" (٣) . وفي الحديث الآخر الذي رواه أحمد (٤) ، عن محمد بن فضيل، عن مغيرة، عن أمِّ موسى (٥) ، عن علي: أن ابن مسعود صعد شجرة يجتني الكَبَاث (٦) فجعل الناس يعجبون من دِقة ساقيه، فقال رسول الله ﷺ : "والذي نفسي بيده لهما في الميزان أثقل من أُحُد" . وقال عمر بن الخطاب (رضي الله عنه) -وقد نظر إلى قصره وكان يوازي بقامته الجلوس- فجعل يتبعه ثمَّ قال: هو كُنَيف (٧) مليء علمًا. وقد شهد ابن مسعود بعد النبي ﷺ مواقف كثيرة، منها اليرموك وغيرها، وكان قدم من العراق حاجًا فمر بالرَّبذة فشهد وفاة أبي ذر ودفنه، ثم قدم إلى المدينة فمرض بها فجاءه عثمان بن عفان عائدًا، فيروى
(١) الخبر في تاريخ الإسلام (٢/ ١٠٢). (٢) الحديث أخرجه البخاري في صحيحه (٤٠٤٩) في فضائل القرآن، ومسلم في صحيحه (٨٠٠) في المسافرين، والترمذي في جامعه رقم (٣٠٢٥) في التفسير. (٣) الحديث رواه بهذا اللفظ الترمذي رقم (٣٨٠٥) واستغربه والحاكم في المستدرك (٣/ ٧٥) وإسناده ضعيف جدًا، فإنه من رواته إبراهيم بن إسماعيل بن يحيى بن سلمة بن كهيل عن أبيه عن جده، وإبراهيم ضعيف وأبوه وجده متروكان. أما ما ورد في بعض نسخ الترمذي أنه قال: "حسن غريب" فلا يصح، كما بيناه في طبعتنا من الترمذي وأخرجه الترمذي بلفظ: "وما حدثكم ابن مسعود فصدقوه" (٣٧٩٩) من حديث حذيفة، وحسنه، وهو حديث لا يتحسن إلا بالطرق المتعددة والشواهد (بشار). (٤) مسند الإمام أحمد (١/ ١١٤) ومستدرك الحاكم (٣/ ٣١٧) وهو حديث صحيح. (٥) تحرفت في ط، أ: إلى: حرسي؛ والتصحيح من مسند أحمد وسير أعلام النبلاء (١/ ٤٧٧). (٦) الكَبَاث: هو النضيج من ثمر الأراك. النهاية (٤/ ١٣٩). (٧) كنيف: هو تصغير تعظيم للكنف وهو الوعاء. النهاية (٤/ ٢٠٥) والخبر في طبقات ابن سعد (٢/ ٣٤٤).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies