Al-Bidayah wa an-NihayahIbn Kathir

a man who worked the mill by tapping its stones. Yazdegerd stayed with him; when the king let down his guard, the man killed him, stripped him of everything he wore, and the Turks who had been pursuing him soon arrived. Discovering that the miller had already slain him and taken his possessions, they killed that man and the members of his household, seized whatever spoils Kisra carried, placed the king in a coffin, and conveyed him to Istakhr.

Before his death Yazdegerd had lain with a woman from Marw, and she conceived by him; after he was slain she gave birth to a boy whose side was malformed. The child was named al-Mukhdaj (the Deformed) (1). He left descendants in Khurasan, and during one of his campaigns in those regions Qutaybah ibn Muslim captured two slave-girls from that line. He sent one of them to al-Hajjaj, who forwarded her to al-Walid ibn ʿAbd al-Malik; she later bore him his son Yazid ibn al-Walid, nicknamed an-Naqiṣ.

Al-Madāʾinī, citing one of his shaykhs, also related: When Yazdegerd’s followers deserted him, he hamstrung his steed and went on foot until he entered a mill on the bank of a river called al-Marghāb (2). He remained there for two nights while the enemy searched for him, unaware of his hiding place. The owner of the mill then arrived and saw Kisra still arrayed in royal splendor.

He asked, “What are you—human or jinn?”
Yazdegerd replied, “Human. Have you any food?”
“Yes,” the man answered, and he brought him some.

Yazdegerd said, “I am a muzamzim; bring me what I muzamzim with.”

The miller went to one of the aswara (elite guards) and asked him for the thing required for muzamzama.

“What do you want with it?” the guard asked.
“I have a man the like of whom I have never seen, and he has asked me for this,” he replied. The guard took him to the ruler of the city, Marw—whose name was Māhūyah ibn Bābāh—told him the story, and the ruler said, “That is Yazdegerd (3); go and bring me his head.” They set off with the miller, but when they drew near the mill-house they shrank from killing him and argued among themselves. They said to the miller, “You go in and kill him.”

The miller entered, found him asleep, picked up a stone, crushed his skull, severed his head, handed it to them, and threw his body into the river. The townspeople then turned on the miller and killed him. A bishop came, retrieved the body from the river, placed it in a coffin, carried it to Istakhr, and laid it in a sarcophagus.

It is also reported that Yazdegerd stayed in that miller’s house for three days without eating, until the man felt pity for him and said, “Woe to you, poor soul, will you not eat?” and brought him some food. Yazdegerd answered, “I cannot eat unless accompanied by zamzama.” The miller said, “Eat, and I will zamzama for you,” but Yazdegerd asked that he bring him something with which to zamzama. When the miller went to obtain it from one of the aswara, they detected the scent of musk (4) on him, found it suspicious, and questioned him. He told them, “I have with me a man whose description is such-and-such.” They recognized whom he meant, accompanied him with the miller in the lead, and the miller entered first, intent on seizing Yazdegerd.

Realizing this, Yazdegerd said to him, “Woe to you! Take my ring, my bracelets, and my belt, and let me leave this place.” The miller replied, “No—give me four dirhams and I will release you.” Yazdegerd added one of his earrings (5), but the man still refused until he received another four dirhams. While they were thus engaged, the troops burst in upon them.

(1) Mukhdaj: meaning “defective in formation.” See al-Lisan (s.v. khadaj). (2) al-Marghab: a river in Merv al-Shahjan. See Mu'jam al-Buldan (5/108). (3) In the T edition: huwa (“it is”). (4) In edition A: fa ankaru rihahu (“they denied its scent”). (5) In edition A: qartahu.
هذا الرجل الذي يَنْقر الأرْحية، فجلس عنده فاستغفله وقتله وأخذ ما كان عليه وجاءتِ الترك في طلبه فوجدوه قد قتله وأخذ حاصله، فقتلوا ذلك الرجل وأهلَ بيته، وأخذوا ما كان مع كسرى، ووضعوا كسرى في تابوتٍ، وحملوه إلى إصطخر، وقد كان يَزْدَجِرْد وطئ امرأةً من أهل مرو قبل أن يُقْتل، فحملت منه، ووضعت بعد قتله غلامًا ذاهب الشق، وسُمِّي ذلك الغلامُ (المُخْدَج) (١) وكان له نسل وعقب في خراسان، وقد سَبى قتيبةُ بن مسلمٍ في بعض غزواته بتلك البلاد جاريتين من نسله. فبعث بإحداهما إلى الحَجّاج، فبعث بها إلى الوليد بن عبد الملك فولدت له ابنَه يزيدَ بن الوليد المُلقب بالنّاقِص. وقال المدائني في رواية عن بعض شيوخه: إن يَزْدَجرد لمّا انهزم عنه أصحابُه عقرَ جوادَه وذهب ماشيًا حتى دخل رحى على شطِّ نهر يقال له المَرْغاب (٢) فمكث فيه ليلتين، والعدوُّ في طلبه لم يدرِ أين هو، ثم جاء صاحبُ الرحى، فرأى كسرى وعليه أُبَّهتُهُ، فقال له: ما أنت؟ إنسيٌّ أم جنيٌّ؟ قال: إنسيٌّ، فهل عندك طعامٌ؟ قال نعم! فأتاه بطعام. فقال: إني مزمزم فأتني بما أزمزم به، قال: فذهب الطحّانُ إلى أسوار من الأساورة فطلب منه ما يزمزم به، قال: وما تصنع به؟ قال: عندي رجلٌ لم أر مثله قطُّ، وقد طلب مني هذا، فذهب به الأسوار إلى ملك البلد -مرو، واسمه ماهويه بن باباه- فأخبره خبره فقال: هذا (٣) يزدجرد، اذهبوا فجيئوني برأسه، فذهبوا مع الطحّان (فلما دنوا من دار الرحى هابوا أن يقتلوه وتدافعوا وقالوا للطحان) ادخلْ أنت فاقتلْه، فدخل فوجده نائمًا، فأخذ حجرًا فشدخَ به رأسَه ثم احتزَّه فدفعه إليهم وألقى جسده في النهر، فخرجت العامةُ إلى الطحان فقتلوه، وخرج أسقف، فأخذ جسده من النهر، وجعله في تابوتٍ، وحمله إلى إصطخر فوضعه في ناووس. ويروى أنه مكث في منزل ذلك الطحان ثلاثة أيامٍ لا يأكلُ حتى رقَّ له وقال له: ويحك يا مسكين ألا تأكل؟ وأتاه بطعام، فقال: إنّي لا أستطيعُ أن آكل إلا بزمزمة فقال له: كُلْ وأنا أزمزم لك، فسأل أن يأتيه بمزمزم، فلما ذهب يطلب له من بعض الأساورة شمّوا رائحة المسك من ذلك الرجل، فأنكروا رائحة المسك (٤) منه فسألوه فأخبرهم فقال: إنَّ عندي رجلًا من صفته كيت وكيت، فعرفوه وقصدوه مع الطّحّان، وتقدم الطحانُ فدخل عليه، وهمَّ بالقبض عليه، فعرف يزدجرد ذلك فقال له: ويحك خُذْ خاتمي وسواري ومنْطقتي ودعني أذهب من ها هنا، فقال لا، أعطني أربعة دراهم وأنا أطلقك، فزاده إحدى قرطيه (٥) من أذنه، فلم يقبل حتى يعطيه أربعة دراهم (أخرى) . فهم في ذلك إذ دهمهم الجند.
(١) مُخْدج: أي ناقص الخلق. اللسان (خدج). (٢) المرغاب: نهر في مرو الشاهجان. معجم البلدان (٥/ ١٠٨). (٣) في ط: هو. (٤) في أ: فأنكروا ريحه. (٥) في أ: قرطه.

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