Al-Bidayah wa an-NihayahIbn Kathir

there is a caravan whose travellers have been stranded by the night; come with me to them.”

We reached them and found a woman with several children. A pot was set upon the fire while her youngsters were crying aloud.

ʿUmar said, “Peace be upon you, people of the light.”
She replied, “And peace be upon you.”
He asked, “May I approach?”
She said, “Come nearer—for good—or leave us be.”
He drew close and said, “What is the matter with you?”
She answered, “The night and the cold have overtaken us.”
He said, “Then why are these children wailing so?” (1)
She said, “Because of hunger.”
He asked, “And what is in the pot?”
She replied, “Only water with which I distract them until they fall asleep. Allah will judge between us and ʿUmar.”

ʿUmar wept, then hurried to the public grain storehouse. He brought out a sack of flour and a bag of fat and said, “O Aslam, place this on my back.”

I said, “I will carry it for you.”
He responded, “Will you carry my burden on the Day of Resurrection?” So he hoisted it (2) onto his own back and we went back to the woman (3). He set down the load, poured some flour into the pot, added the fat, and began blowing beneath the kettle, the smoke curling through his beard for a while.

Then he lifted it from the fire and said, “Bring me a dish.” It was brought, and he ladled the food into it (4), placed it before the children, and said, “Eat.” They ate until they were satisfied, while the woman kept praying for him—she did not know who he was. He stayed with them until the little ones had fallen asleep (5), then supplied them with provisions and departed.

As we walked away he said to me, “O Aslam, it was hunger that kept them awake and made them weep.”

It is also related that ʿAli ibn Abi Ṭalib (may Allah be pleased with him) once saw ʿUmar running toward the outskirts of Madinah and asked, “Where are you going, Commander of the Believers?”
He replied, “A camel from the charity herd has strayed, and I am after it.”
ʿAli said, “You have exhausted the caliphs who will come after you.”

Another report states that he saw a slave-girl tottering from hunger and asked, “Who is this?”
ʿAbd Allah’s daughter said, “She is my daughter.”
He asked, “What is wrong with her?” She said, “You withhold what is in your hand from us, and so this befalls us, as you see.”
He said, “O servant of Allah, between me and you is the Book of Allah. By Allah, I give you only what Allah has allotted to you. Do you want me to grant you what is not yours and thus become a traitor?” This was narrated by al-Zuhri.

[On the appellation of ʿUmar as ‘Commander of the Believers’]

Al-Waqidi (6) said: Abu Ḥazrah (7) Yaʿqub ibn Mujāhid related to us, from Muḥammad ibn Ibrāhīm, from Abu ʿAmr, who said:
I asked ʿĀʾishah, “Who named ʿUmar al-Farūq (Commander of the Believers)?”
She replied, “The Prophet, peace and blessings be upon him, said: ‘He is the Commander of the Believers.’” (8)

(1) The text in parentheses is omitted in manuscript A. (2) In manuscript A: fahmilhu. (3) In manuscript A: al-imraa (the woman). (4) In manuscript A: thumma ghurfaha (then her room). (5) In manuscript A: hatta namu al-sighar (until the little ones slept), a stylistically weak expression. (6) This report appears in Ibn Sad, Tabaqat (vol. 3, p. 372). (7) In the printed edition: "Abu Hamzah" (incorrect). His biography is in Taqrib al-Tahdhib no. 608 and Nuzhat al-Albab fi al-Alqab no. 2982. (8) Its isnad includes al-Waqidi, who is considered matruk (abandoned) by hadith scholars.
هاهنا ركبٌ قد قَصَّر بهم الليلُ، انطلقْ بنا إليهم، فأتيناهم فإذا امرأةٌ معها صبيانٌ لها وقِدْرٌ منصوبةٌ على النار وصبيانها يتضاغَوْن، فقال عمر: السلام عليكم يا أصحاب الضَّوْء، قالث: وعليكَ السلامُ. قال: أأدنو؟ قالت: ادن [بخيرٍ] أو دَعْ. فدنا فقال: ما بالُكم؟ قالت: قصَّرَ بنا الليلُ والبردُ. قال: فما بال هؤلاء الصبية يَتَضَاغَوْن؟) (١) قالت: من الجوع. فقال: وأي شيءٍ على النار؟ قالت: ماء أعللهم به حتى يناموا، الله بيننا وبين عمر. فبكى عمر، ورجع يُهرول إلى دار الدّقيق، فأخرج عِدْلًا من دقيقٍ وجرابَ شحمٍ، وقال: يا أسلم احمله على ظهري، فقلتُ: أنا أحملُه عنك. فقال: أنتَ تحملُ وزري يومَ القيامة؟ فحملته (٢) على ظهره وانطلقنا إلى المرأة (٣) فألقى عن ظهره وأخرجَ من الدقيق في القدر، وألقى عليه من الشَّحم، وجعل ينفخُ تحت القدر والدخان يَتَخَلَّل لحيتَه ساعةً، ثم أنزلها عن النار وقال: إيتيني بصَحْفة. فأُتي بها فغرفها (٤) ثم تركها بين يدي الصِّبيان وقال: كُلُوا، فأكلوا حتى شبعوا -والمرأةُ تدعو له وهي لا تعرفُه- فلم يزل عندهم حتى نام الصغار (٥) ، ثم أوصلهم بنفقةٍ وانصرفَ، (ثم أقبلَ عَلَيَّ) فقال: يا أسلم، الجوعُ الذي أسهرهم وأبكاهم. وقيل: إنَّ عليَّ بن أبي طالب (رضي الله عنه) رأى عمر وهو يعدو إلى ظاهر المدينة فقال له: إلى أين يا أميرَ المؤمنين؟ فقال: قد ندَّ بعيرٌ من إبل الصَّدَقة فأنا أطلبه. فقال: قد أتعبتَ الخلفاءَ من بعدك. وقيل: إنَّه رأى جارية تتمايل من الجوع فقال: مَنْ هذه؟ فقالت ابنة عبد الله: هذه ابنتي. قال: فما بالُها؟ فقالت إنك تحبس عنَّا ما في يدك فيصيبنا ما ترى. فقال: يا عبدَ الله، بيني وبينكم كتابُ الله، والله ما أعطيكم إلَّا ما فرضَ الله لكم، أتريدون مني أن أُعطيَكم ما ليس لكم؟ فأعود خائنًا؟ رُوي ذلك عن الزهري. [[تسمية عمر أمير المؤمنين] ] وقال الواقدي (٦) : حدَّثنا أبو حَزْرَة (٧) يعقوب بن مجاهد، عن محمد بن إبراهيم، عن أبي عمرو قال: قلت لعائشة: من سمَّى عمرَ الفاروقَ (أميرَ المؤمنين) قالت: النبي ﷺ قال: "أمير المؤمنين هو" (٨) .
(١) ما بين قوسين ساقط من أ. (٢) في أ: فحمله. (٣) في أ: الامرأة. (٤) في أ: ثم غرفها. (٥) في أ: حتى ناموا الصغار وهي لغة مفضولة. (٦) الخبر في طبقات ابن سعد (٣/ ٣٧٢). (٧) في ط: أبو حمزة؛ خطأ. ترجمته في تقريب التهذيب رقم (٦٠٨) ونزهة الألباب في الألقاب رقم (٢٩٨٢). (٨) في سنده الواقدي، وهو متروك عند المحدثين.

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