Al-Bidayah wa an-NihayahIbn Kathir

The conquest of Fasa and Darabjird, and the story of Sāriyah ibn Zunaym

Sayf (1) reported on the authority of his teachers that Sāriyah ibn Zunaym advanced toward Fasa and Darabjird. (2) A vast host—made up of Persians and Kurds—formed against him, placing the Muslims in extreme peril because of their great numbers. (3) That very night ʿUmar saw in a dream their battlefield and the size of their force at a certain hour of the day: they were on open ground, and there was a mountain nearby—if the Muslims backed up to it, they could only be attacked from a single direction. The next morning he called out, “al-ṣalāh jāmiʿah” (the prayer is gathering). When the hour he had witnessed in the dream arrived, he came out to the people, mounted the pulpit, delivered a sermon, and described exactly what he had seen.

Then he proclaimed, “Yā Sāriyah, al-jabal, al-jabal!” (O Sāriyah, to the mountain, to the mountain!), after which—(he turned to them)—he added, “Allah has hosts, and perhaps some of them will convey this to them.” He said: They did what ʿUmar had instructed, Allah granted them victory over their enemy, and they captured the town.

Sayf (4) also related in another chain from his teachers that ʿUmar—(while delivering the Friday sermon)—cried out: “Yā Sāriyah ibn Zunaym, al-jabal, al-jabal!” The Muslims then took refuge on a nearby mountain; the enemy could reach them only from one side, and Allah granted them the upper hand, so they seized the town. They collected abundant spoils, among which was a jewel casket. Sāriyah asked the Muslims to present it to ʿUmar. When it arrived along with the one-fifth share, the courier found ʿUmar standing with a staff in his hand, serving the Muslims their meal.

When ʿUmar saw him he said, “Sit down”—not recognizing him. The man sat and ate with the people. When they had finished, ʿUmar went to his house and the man followed. He asked permission to enter and was admitted, whereupon he found that bread, oil, and salt had been set out.

ʿUmar said, “Come close and eat.” The narrator continues: I sat down, and he said to his wife, “O woman, will you not come out and eat?” She replied, “I hear the voice of a man with you.” He said, “Indeed.” She said, “If you meant me to appear before men, you would have bought me a different garment.” He answered, “Are you not pleased that people say: ‘Umm Kulthūm, daughter of ʿAlī and wife of ʿUmar’?” She replied, “How little benefit that is to me.”

He then said to the man, “Come near and eat; had she been content, the food would have tasted better than what you see.” They both ate, and when they had finished the man said, “I am the envoy of Sāriyah ibn Zunaym, O Commander of the Believers.” ʿUmar replied, “Welcome and greetings.” He drew him close until their knees touched, then asked about the Muslims and about Sāriyah ibn Zunaym. The envoy informed him and mentioned the matter of the jewel casket. ʿUmar refused to accept it and ordered that it be returned to the troops.

The people of Madinah questioned Sāriyah’s envoy about the victory, and he told them. They asked, “Did you hear a voice on the day of the battle?” He said, “Yes, we heard someone calling out: ‘Yā Sāriyah, al-jabal!’ We were on the verge of destruction, but we sought refuge on the mountain, and Allah granted us victory.” (5)

(1) al-Tabari, History (Tarikh al-Tabari), vol. 4, p. 178. (2) In manuscript A: wa-ijtama’a (and gathered). (3) In manuscript A: wa-ra’a (and saw). (4) The report appears in al-Tabari, History (Tarikh al-Tabari), vol. 4, p. 178; Ibn al-Athir, al-Kamil, vol. 3, pp. 42–43; and Tarikh al-Islam (History of Islam), vol. 2, p. 49. (5) In manuscript A: kunna (we were); our reading does not agree with that of al-Tabari’s History.
فتح فَسَا ودَارَابجَرْد وقصة سارية بن زُنَيْم ذكر سيفُ (١) عن مشايخه أنَّ سارية بن زُنَيْم قصدَ فَسَا ودارابجَرْد، فاجتمع (٢) له جموعٌ - من الفرس والأكراد- عظيمة، ودهمَ المسلمين منهم أمرٌ عظيمٌ وجمعٌ كثيرٌ، فرأى (٣) عمر في تلك الليلة فيما يرى النائمُ معركتَهم وعددَهم في وقتٍ من النهار، وأنهم في صحراء وهناك جبلٌ إن أسندوا إليه لم يؤتوا إلا من وجه واحد، فنادى من الغد الصلاة جامعة، حتى إذا كانت الساعة التي رأى أنهم اجتمعوا فيها، خرج إلى الناس وصعد المنبر، فخطب الناس وأخبرهم بصفة ما رأى، ثم قال: يا ساريةُ الجبلَ الجبلَ، ثم (أقبل عليهم) وقال: إن لله جنوداً ولعلَّ بعضَها أن يبلغهم. قال: ففعلوا ما قال عمر، فنصرهم اللهُ على عدوهم، وفتحوا البلد. وذكر سيف (٤) في رواية أخرى عن شيوخه أنَّ عمر (بينما هو يخطب يوم الجمعة إذ) قال: يا سارية بن زُنَيْم الجبلَ الجبلَ. فلجأ المسلمون إلى جبل هناك فلم يقدر العدو عليهم إلا من جهةٍ واحدةٍ فأظفرهم الله بهم، وفتحوا البلد. وغنموا شيئًا كثيرًا، فكان من جملة ذلك سفط من جوهر فاستوهبه ساريةُ من المسلمين لعمر، فلما وصل إليه مع الأخماس قدم الرسول بالخمس فوجد عمر قائمًا في يده عصا وهو يطعم المسلمين سماطهم، فلما رآه عمر قال له: اجلس -ولم يعرفه-، فجلس الرجل فأكل مع الناس، فلمَّا فرغوا انطلق عمر إلى منزله واتبعه الرجل، فاستأذن فأذن له، وإذا هو قد وُضع له خبزٌ وزيتٌ وملحٌ، فقال: ادنُ فكُلْ. قال: فجلستُ فجعل يقول لامرأته: ألا تخرجين يا هذه فتأكلين؟ فقالت: إني أسمع حسَّ رجلٍ عندك. فقال: أجل، فقالت: لو أردتَ أن أبرزَ للرجال اشتريتَ لي غيرَ هذه الكسوة. فقال: أو ما ترضَيْنَ أن يُقال أم كلثوم بنت علي وامرأة عمر. فقالت: ما أقلَّ غَناء ذلك (عني) . ثم قال للرجل: ادنُ فكُل فلو كانت راضية لكانَ أطيبَ مما ترى [قال] فأكلا فلما فرغا قال: أنا رسول ساريةَ بن زُنَيْمٍ يا أمير المؤمنين. فقال: مرحبًا وأهلًا. ثم أدناه حتى مست ركبتُه ركبتَه، ثم سأله عن المسلمين، ثم سأله عن سارية (بن زُنَيْم) ، فأخبره ثم ذكر له شأنَ السفط من الجوهر، فأبى أن يقبله، وأمر بردِّه إلى الجند. وقد سأل أهل المدينة رسولَ ساريةَ عن الفتح فأخبرهم، فسألوه: هل سمعوا صوتًا يوم الوقعة؟ قال: نعم، سمعنا قائلًا يقول: يا ساريةُ الجبلَ، وقد كدنا (٥) نهلك فلجأنا إليه، ففتح الله علينا.
(١) تاريخ الطبري (٤/ ١٧٨). (٢) في أ: واجتمع. (٣) في أ: ورأى. (٤) الخبر في تاريخ الطبري (٤/ ١٧٨) والكامل لابن الأثير (٣/ ٤٢ - ٤٣) وتاريخ الإسلام (٢/ ٤٩). (٥) في أ: كنا. وما عنا موافق لتاريخ الطبري.

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