Al-Bidayah wa an-NihayahIbn Kathir

He replied, “Forty years.”
I said, “And then which?”
He said, “Then, wherever the time for prayer overtakes you, pray, for the whole earth is a mosque.”(1)

According to the People of the Book, it was Jacob ﷺ who founded the Farthest Mosque—the mosque of Aelia, Bayt al-Maqdis, may Allah ennoble it. This view is plausible and is supported by the ḥadīth we have just cited. On that reckoning, Jacob—Israel ﷺ—built it exactly forty years after the Friend of Allah and his son Ishmael erected the Sacred Mosque. Their construction, moreover, took place after Isaac had been born, for when Abraham ﷺ supplicated he said—as Allah, Exalted is He, relates:

“And when Abraham said, ‘My Lord, make this land secure, and keep me and my children away from worshipping idols. My Lord, they have indeed led many people astray. So whoever follows me is truly of me, and whoever disobeys me—You are surely Forgiving, Merciful. Our Lord, I have settled some of my offspring in a valley without cultivation, near Your Sacred House, our Lord, so that they may establish prayer. So incline some hearts among people toward them, and provide them with fruits that they may give thanks. Our Lord, You know what we conceal and what we disclose; nothing is hidden from Allah on earth or in heaven. Praise be to Allah who has granted me, in my old age, Ishmael and Isaac. Truly my Lord is Hearer of supplication. My Lord, make me constant in prayer, and (so too) my offspring. Our Lord, accept my supplication. Our Lord, forgive me, my parents, and the believers on the Day when the Reckoning is set up.’” (Ibrāhīm 35–41)

As for the report(2) that Solomon son of David ﷺ, when he built Bayt al-Maqdis, asked Allah for three favors—as we mentioned under His words, “My Lord, forgive me and grant me a kingdom that shall not belong to anyone after me” (Ṣād 35), and as we shall relate in his story—the intent is that Solomon renovated its structure. We have already noted that the interval between the two constructions was forty years. No one has claimed that only forty years separated Solomon and Abraham except Ibn Ḥibbān in his “Taqāsīm wa-Anwāʿ,” and that view has found no supporters and had no one precede him.

Account of the Building of the Ancient House(3)

Allah, Exalted is He, says:

“And when We settled Abraham in the site of the House and said: ‘Associate nothing with Me, and purify My House for those who circle it, stand in prayer, bow, and prostrate. And proclaim the pilgrimage to humankind: they will come to you on foot and on every lean camel; they will come from every distant ravine.’” (al-Ḥajj 26–27)

(1) Narrated by al-Bukhari (no. 3366) in his Sahih under “The Prophets,” and by Muslim (no. 520) in his Sahih in the chapter “Mosques and Places of Prayer.” (2) Narrated by Ahmad in al-Musnad (vol. 2, p. 176); by al-Nasai in his Sunan (vol. 2, p. 176) in the chapter “Mosques”; and by Ibn Hibban in his Sahih (no. 1633) under “Virtue (al-Ihsan).” (3) In the printed edition: “binaʾ” (building).
قال: "أربعون سنة" قلت: ثم أي؟ قال: "ثم حَيْثُ أدركت الصَّلاةَ فصلِّ، فكلُّها مسجد" (١) . وعند أهل الكتاب: أن يعقوبَ (عليه السلام) هو الذي أسَّس المسجدَ الأقصى، وهو مسجد إيليا بيت المقدس، شرَّفه اللّه. وهذا مُتَّجِهٌ، ويشهدُ له ما ذكرناه من الحديث، فعلى هذا يكونُ بناء يعقوبَ - وهو إسرائيل (عليه السلام) بعد بناءَ الخليل وابنه إسماعيل المسجدَ الحرام بأربعينَ سنةً سواء، وقد كان بناؤُهما ذلك بعد وجود إسحاق، لأن إبراهيمَ (عليه السلام) لمَّا دَعا قال في دعائه، كما قال تعالى: ﴿وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَنْ نَعْبُدَ الْأَصْنَامَ (٣٥) رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ (٣٦) رَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِنْدَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُمْ مِنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ (٣٧) رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَى عَلَى اللَّهِ مِنْ شَيْءٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ (٣٨) الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ (٣٩) رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ (٤٠) رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ﴾ [إبراهيم: ٣٥ - ٤١] . وما جاء في الحديث (٢) : من أنَّ سُليمان بن داود (رحمه الله) ، لما بنَى بيتَ المقدس سألَ اللّه خِلالًا ثلاثًا، كما ذكرناه عند قوله: ﴿رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي﴾ [ص: ٣٥] وكما سنُورده في قصَّته. فالمرادُ من ذلك أنَّه جدَّد بناءَه، كما تقدَّم من أنَّ بينهما أربعينَ سنةً، ولم يقلْ أحدٌ إنَّ بين سليمان وإبراهيم أربعينَ سنةً، سوى ابن حِبَّان في "تقاسيمه" وأنواعه، وهذا القولُ لم يُوافق عليه، ولا سُبِقَ إليه. * * * ذكر بناية (٣) البيت العتيق قال الله تعالى: ﴿وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَنْ لَا تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ (٢٦) وَأَذِّنْ فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَى كُلِّ ضَامِرٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ﴾ [الحج: ٢٦، ٢٧] .
(١) أخرجه البخاري (٣٣٦٦) في الأنبياء، ومسلم (٥٢٠) في المساجد ومواضع الصلاة. (٢) أخرجه أحمد في المسند (٢/ ١٧٦) والنسائي في سننه (٢/ ١٧٦) في المساجد، وابن حبان في صحيحه (١٦٣٣) الإحسان. (٣) في المطبوع: بناء.

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