ʿAyyāsh (1) ibn Abī Rabīʿah: already noted above.

Firās (2) ibn al-Naḍr ibn al-Ḥārith is reported to have been martyred at Yarmuk.

Qays (3) ibn ʿAdī—of the clan of Banū Sahm and one of the emigrants to Abyssinia—was killed at Yarmuk.

Qays (4) ibn Abī Saʿsaʿah ʿAmr ibn Zayd ibn ʿAwf al-Anṣārī al-Māzinī witnessed the Pledge of al-ʿAqabah and the Battle of Badr. On the day of Yarmuk he served as one of the commanders of the detachments and was killed there. He related a ḥadīth in which he said, “I asked, O Messenger of Allah, in how many days should I recite the Quran?” He replied, “In fifteen…,” the remainder of the report (5). Our shaykh Abū ʿAbd Allah al-Dhahabī (6) remarked that this shows he was among those who compiled the Quran during the lifetime of the Messenger of Allah ﷺ.

Nuḍayr (7) ibn al-Ḥārith ibn ʿAlqamah ibn Kildah ibn ʿAbd Manāf ibn ʿAbd al-Dār ibn Quṣayy, of the Qurayshi ʿAbdarī clan, embraced Islam in the year of the Conquest. Counted among the scholars of Quraysh, he was given one hundred camels by the Messenger of Allah ﷺ on the day of Ḥunayn. He hesitated to accept them, saying, “I will not take a bribe for being Muslim.” Then he said, “By Allah, I neither sought nor asked for them (8); they are a gift from the Messenger of Allah ﷺ.” He accepted them, his Islam became excellent, and he was martyred at Yarmuk.

Nawfal (9) ibn al-Ḥārith ibn ʿAbd al-Muṭṭalib—a cousin of the Messenger of Allah ﷺ and the eldest of the Banū ʿAbd al-Muṭṭalib to accept Islam—was taken captive at Badr, and al-ʿAbbās paid his ransom. It is also said that he emigrated around the time of the Trench (10). He witnessed al-Ḥudaybiyah and the Conquest, and on the day of Ḥunayn he supplied the Messenger of Allah ﷺ with three thousand spears and stood firm that day. He died in the year fifteen AH—though some say year twenty; Allah knows best. He passed away in Madinah, where ʿUmar led the funeral prayer, walked in the procession, and he was buried in al-Baqīʿ. He left behind several virtuous and eminent sons.