Al-Bidayah wa an-NihayahIbn Kathir

Heraclius, on hearing this, summoned the fighting men of the city; when they appeared before him, he ordered that Malatya be burned. The Roman troops, still in flight, fell back toward Heraclius while he was in Homs, and the Muslims were close on their heels, killing, capturing, and seizing spoils. When the report reached him, Heraclius broke camp, left Homs behind him, and used it as a shield. He exclaimed, “As for Syria—there is no Syria any more! Woe to the Romans because of the ill-fated newborn.”

Among the verses composed about the Day of Yarmouk are the lines of al-Qaʿqaʿ ibn ʿAmr:

Have you not seen that at Yarmouk we prevailed
just as we had prevailed in the days of Iraq?
We opened ʿAdhrāʾ of al-Madāʾin, and Marj al-Sufar with our high-bred, swift-footed steeds (1);
Before that we had taken Busra, long held inviolable against every cawing raven (2).
We slew all who confronted us—men we once held in awe—with slim, flashing swords;
We struck the Romans down until, on Yarmouk, blood-drained bones lay heaped upon the ground.
We shattered their host when they wheeled at al-Waqūṣ beneath our keen, curved blades (3),
That morning when they plunged headlong into the fray and found themselves trapped, tasting only death.

Al-Aswad Abū Mufazzar (4) al-Tamimi said:

How many a raid upon raid have we launched—day after day we stripped away their terrors!
Had it not been for men who stumbled (5) after booty at the place of sharing (6), whose vanguard shook before us,
We would have met them at Yarmouk when the noose tightened on all whose baggage lay there;
Let Heraclius never be without our battalions—should he attempt them, he attempts what none can attempt!

ʿAmr ibn al-ʿĀṣ recited:

Their people are Lakhm and Judham when war ignites,
While we and the Romans contend upon the plain.
If they return to it, we will not keep their company;
Rather, we will crown the fleeing with the blows of painful swords.

Ahmad ibn Marwān al-Māliki (8) related in his book al-Majālasa: “Abu Ismaʿil al-Tirmidhi narrated to us…”

(1) In manuscript A the phrase reads “wa-marj al-ṣufrayn ʿalā al-ʿitāq.” (2) The verb naʿqa yanaʿiqu in its forms yanaʿiqu, naʿqan, naʿāqan, naʿiqan, and naʿiqānan means “it uttered a cry.” See al-Lisān (under naʿq). (3) In manuscript A it reads “ʿalā al-wāqūṣa al-batr.” (4) In the printed edition the name appears as al-Aswad ibn Muqrin, and in manuscript A as Abu al-Aswad al-Muqarrar; both are incorrect. The verses are found in Tarīkh Dimashq (Dar al-Fikr ed., vol. 9, p. 69) and in its abridgment by Ibn Manẓūr (vol. 4, p. 388). (5) Manuscript A reads “ʿasū,” while in Tarīkh Ibn ʿAsākir and its abridgment it appears as “ḥashū.” The hemistich is obscure in meaning. (6) al-maʾqaṭ: a blockade in warfare; plural maʾāqiṭ. See al-Lisān (under aqaṭ). (7) In both Tarīkh Dimashq and its abridgment the reading is kafaynāhum. (8) Aḥmad al-Māliki al-Dīnawarī was a muhaddith (hadīth scholar) and jurist who settled in Egypt and died there. One of his works is Kitāb al-Majālisa, which al-Būṣirī narrates.
هرقل (ذلك) بعثَ إلى مقاتليها فحضروا بين يديه وأمر بمَلَطْيَه فحُرقت وانتهت الرومُ منهزمةً إلى هرقل وهو بحمص والمسلمون في آثارهم يقتلون ويأسرون ويغنمون. فلما وصل الخبر إلى هرقل ارتحل من حمص وجعلها بينه وبين المسلمين وترس (بها) وقال هرقل: أما الشامُ فلا شام، وويلٌ للرومِ من المولودِ المشؤوم. ومما قيل من الأشعار في يوم اليرموك قول القعقاع بن عمرو: [من الوافر] ألمْ ترَنَا عَلَى اليَرْموكِ فُزْنا … كَما فُزْنا بأيّامِ العِراقِ وعذراءَ المدائنِ قد فَتَحْنا … ومَرْج الصُّفرِ بالجُرْدِ العِتَاقِ (١) فتَحْنا قَبْلها بُصْرَى وكَانَتْ … مُحرَّمةَ الجناب لدى النعاقِ (٢) قَتَلْنَا منْ أقامَ لَنا وفِينا … نَهابُهُمُ بأَسْيافٍ رقاقِ قَتَلْنا الرُّومَ حتى ما تساوَى … على اليرموكِ معروقُ الوراق فَضَضْنا جمْعهُم لما استجالوا … على الواقوصِ بالبُتْرِ الرِّقاق (٣) غداةَ تهافتوا فيهها فَصَاروا … إلى أمرٍ فعُضِّلَ بالذواقِ وقال الأسود أبو مفزّر (٤) التميمي: [من الطويل] وكمْ قَدْ أغَرْنا غارةً بعد غارة … ويوْمًا وَيَومًا قد كَشَفْنا أهاوِلُه ولولا رجالٌ كانَ عشو (٥) غنيمةٍ … لدى مأقطٍ (٦) رَجّتْ علينا أوائله لقيناهم (٧) اليَرْموك لمَّا تَضَايَقَتْ … بمنْ حَلَّ باليَرْموكِ منهُ حمائلهُ فلا يَعْدِمنْ [منَّا] هرقلُ كتَائبًا … إذا رَامَها رامَ الَّذي لا يُحاوِلُهْ وقال عمرو بن العاص: [من الرجز] القَوْمُ لخمٌ وجذامٌ في الحربْ … ونحْنُ والرُّومُ بمَرْجٍ نَضْطربْ فإنْ يَعُودوا بها لا نَصْطحبْ … بل نَعْصِبُ الفُرّارَ بالضَرْبِ الكَربْ وروى أحمد بن مروان المالكي (٨) في "المجالسة" : حدَّثنا أبو إسماعيل الترمذي حدَّثنا
(١) في أ: ومرج الصفرين على العتاق. (٢) نعق ينعق نعقًا ونعاقًا ونعيقًا ونعقانًا: صاح بها. اللسان (نعق). (٣) أ: على الواقوصة البتر. (٤) في ط: الأسود بن مقرن، وفي أ: أبو الأسود المقرر؛ وكلاهما خطأ. والأبيات في تاريخ دمشق - ط دار الفكر - (٩/ ٦٩) ومختصره لابن منظور (٤/ ٣٨٨). (٥) أ: عسو، وفي تاريخ ابن عساكر ومختصره: حشو، والشطر غير واضح المعنى. (٦) المأقط: المضيق في الحرب جمعه مآقط. اللسان (أقط). (٧) في التاريخ ومختصره: كفيناهم. (٨) أحمد المالكي الدينوري محدث فقيه، نزل مصر وبها توفي من تآليفه كتاب "المجالسة" الذي يرويه البوصيري =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies