Al-Bidayah wa an-NihayahIbn Kathir

Section: Notable events that occurred during this year (1)

  1. During this year al-Ṣiddīq ordered Zayd ibn Thābit to collect the Qur’an from the lighāf (parchment sheets) (2), the ʿusub (palm-leaf ribs) (3), and from the hearts of men. He did so after the heavy losses suffered by the Qur’an reciters on the Day of al-Yamāmah, as is affirmed in the ḥadith recorded by al-Bukhārī (4).

  2. In the same year ʿAlī ibn Abī Ṭālib married Ummāmah, daughter of Zaynab the daughter of the Messenger of Allah—may Allah bless him and grant him peace. Ummāmah’s father was Abū al-ʿĀṣ ibn al-Rabīʿ ibn ʿAbd Shams al-Umayyī, who died this very year. She was the child whom the Prophet used to carry during prayer, setting her down when he prostrated and lifting her up when he stood.

  3. This year also witnessed the marriage of ʿUmar ibn al-Khaṭṭāb to ʿAtikah bint Zayd ibn ʿAmr ibn Nufayl, his cousin. ʿUmar loved her dearly and admired her. Although he did not forbid her from attending the congregational prayers, he disliked her going out. One night he waited for her on the road in the dark; when she passed, he struck her lightly on the hip with his hand. She returned home and never went out again. Before marrying ʿUmar she had, it is said, been the wife of his [brother] Zayd ibn al-Khaṭṭāb, who was martyred, and prior to Zayd she had been married to ʿAbdullāh ibn Abī Bakr (who also died while she was still his wife). After ʿUmar’s death al-Zubayr married her; when al-Zubayr was killed, ʿAlī ibn Abī Ṭālib proposed to her. She replied, “I would spare you the fate of death,” and refused to marry (5) anyone thereafter, remaining single until she died.

  4. In the same year ʿUmar purchased his servant Aslam, who later became one of the leading Successors (tābiʿīn); Aslam’s son, Zayd ibn Aslam, became a reliable and eminent ḥadith transmitter.

  5. That year Abū Bakr al-Ṣiddīq (may Allah be pleased with him) led the people in the Ḥajj, appointing ʿUthmān ibn ʿAffān as his deputy in Madinah. This was narrated by Ibn Isḥāq (6) through al-ʿAlāʾ ibn ʿAbd al-Raḥmān ibn Yaʿqūb, the freedman of al-Ḥurqah, from a man of Banū Sahm, from Ibn Mājid (7), who said: “Abū Bakr led us in the pilgrimage in the year twelve of his caliphate.” He then related a report concerning legal retaliation for the severing of an ear, noting that ʿUmar adjudicated the case by order of al-Ṣiddīq.

Ibn Isḥāq added: “Some people say that Abū Bakr himself did not perform the pilgrimage during his caliphate; rather, in the season of the year twelve he sent as leader of the Hajj either ʿUmar ibn al-Khaṭṭāb or ʿAbd al-Raḥmān ibn ʿAwf.”

(1) In manuscript A the reading is wa-mimma kana min al-hawādith hādhihi al-sanah (“and among the events of this year”), whereas another clause reads faṣl kana min al-hawādith hādhihi al-sanah (“a section was among the events of this year”). (2) In manuscript T the word appears as al-liḥāf (“the quilt”), a corruption; the correct term is al-likḥāf, plural of lakhfa—thin white pebbles. See al-Nihāyah (vol. 3, p. 244) and al-Lisān (entry “lkhf”). (3) The phrase istaḥarra al-qatl, where ḥarra signifies “to intensify.” See al-Lisān (root ḥ-r-r). (4) The hadith titled “Gathering the Qur’ān” appears in Ṣaḥīḥ al-Bukhārī (no. 4986) under the chapter “Merits of the Qur’ān.” (5) In manuscript A the phrase is wa-imtanaʿtu min al-tazwīj (“and I refrained from marrying”). (6) Al-Ṭabarī, Tārīkh al-Ṭabarī, vol. 3, p. 386. (7) In manuscripts A and T the name is written “Abī Mājdah,” but the correct reading, according to Tārīkh al-Ṭabarī, is “Ibn Mājdah.” His personal name was ʿAlī, and he is listed among the transmitters in Tahdhīb.
فصل فيما كان من الحوادث في هذه السنة (١) فيها أمرَ الصديق زيدَ بن ثابتٍ أن يجمعَ القرآن من اللِّخاف (٢) والعُسُب وصدور الرجال، وذلك بعد ما استَحَرّ (٣) القتلُ في القُرّاء يوم اليمامة كما ثبت به الحديث في صحيح البخاري (٤) . وفيها تزوج علي بن أبي طالب بأُمامة بنت زينب بنت رسول الله ﷺ ، وهي من أبي العاص بن الربيع بن عبد شمس الأموي، وقد توفي أبوها في هذا العام، وهذه هي التي كان رسول الله ﷺ يحملها في الصلاة فيضعها إذا سجد ويرفعها إذا قام. وفيها تزوَّجَ عمر بن الخطاب عاتكة بنت زيد بن عمرو بن نُفَيْل، وهي ابنة عمه، وكان لها محبًا وبها معجبًا، وكان لا يمنعها من الخروج إلى الصلاة ويكره خروجَها، فجلس لها ذات ليلة في الطريق في ظلمة، فلما مرَّتَ ضربَ بيده على عجزها، فرجعتْ إلى منزلها ولم تخرج بعد ذلك، وقد كانت قبله تحت [أخيه] زيد بن الخطاب، فيما قيل، فقتل عنها، وكانت قبل زيد تحت عبد الله بن أبي بكر (فقتل عنها) ، ولما مات عمر تزوَّجها بعده الزبير، فلما قُتل خطبها علي بن أبي طالب فقالت: إني أرغب بك عن الموت، وامتنعت عن التزوج (٥) حتى ماتت. وفيها اشترى عمر مولاه أسلم، ثم صار منه أن كان أحد سادات التابعين، وابنه زيد بن أسلم أحد الثقات الرفعاء. وفيها حج بالناس أبو بكر الصديق (رضي الله عنه) ، واستخلف على المدينة عثمان بن عفان. رواه ابن إسحاق (٦) ، عن العلاء بن عبد الرحمن بن يعقوب مولى الحُرقة، عن رجل من بني سهم، عن ابن ماجد (٧) ، قال: حجَّ بنا أبو بكر في خلافته سنة ثنتي عشرة، فذكر حديثًا في القصاص من قطع الأذن، وأن عمر حكم في ذلك بأمر الصديق. قال ابن إسحاق: (وقال بعض الناس) لم يحجّ أبو بكر في خلافته، وأنه بعث على الموسم سنة ثنتي عشرة عمر بن الخطاب، أو عبد الرحمن بن عوف.
(١) في أ: ومما كان من الحوادث هذه السنة، فصل كان من الحوادث هذه السنة. (٢) في ط: اللحاف، تحريف، واللخاف: جمع لَخْفَة وهي حجارة بيض رقاق. النهاية (٣/ ٢٤٤) واللسان (لخف). (٣) استحرَّ القتل، وحرَّ بمعنى اشتدَّ. اللسان (حرر). (٤) حديث جمع القرآن في صحيح البخاري (٤٩٨٦) في فضائل القرآن. (٥) في أ: وامتنعت من التزويج. (٦) تاريخ الطبري (٣/ ٣٨٦). (٧) في أ وط: أبي ماجدة، والتصحيح من تاريخ الطبري، واسم ابن ماجدة: علي، وهو من رجال التهذيب.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies