Al-Bidayah wa an-NihayahIbn Kathir

what I had been shown.”

The Messenger of Allah ﷺ once saw in a dream that two golden bracelets were upon his wrists, and he became concerned about them. In the dream Allah inspired him, “Blow on them.” When he blew, they flew away. He interpreted them as two impostors who would arise—the rebel of Ṣanʿāʾ and the rebel of Yamāmah. And so it happened: both vanished and their cause was cut off. Al-Aswad was slaughtered in his own house, while Musaylimah was struck down by Allah at the hands of Wahshī ibn Ḥarb, who hurled his spear and ran it clean through him as camels are lanced. Abū Dujānah then dealt him a blow on the head that split it open. All this took place in the very courtyard of his residence, in the orchard that came to be called “the Garden of Death.”(1)

Khalid ibn al-Walīd stood over his prostrate body—Mujjāʿah ibn Murārah had pointed him out among the dead.

Some said he was yellow-skinned and flat-nosed; others said he was a big, dark man, like a gray camel. It is also reported that he died at the age of 140. Allah knows best.

His two ministers and advisers—may Allah curse them—were slain before him:

• Muḥakkam ibn al-Ṭufayl, known as Muḥakkam al-Yamāmah. ʿAbd al-Raḥmān ibn Abī Bakr killed him with an arrow while he was addressing his people, urging them on in war.

• The other was Nahār ibn ʿUnfuwa, called al-Rajjāl ibn ʿUnfuwa. He had once accepted Islam, then apostatized and affirmed Musaylimah’s claim—may both be cursed. Allah granted Zayd ibn al-Khaṭṭāb the honor of killing him before Zayd himself was martyred, may Allah be pleased with him.

The very necessities of Islamic doctrine prove al-Rajjāl’s testimony to be false. Moreover, al-Bukhārī and others relate that Musaylimah wrote to the Messenger of Allah ﷺ:

“In the Name of Allah, the Most Compassionate, the Most Merciful.
From Musaylimah, the Messenger of Allah, to Muḥammad, the Messenger of Allah. Peace be upon you. To proceed: I have been made your partner in this matter. For you is the dry land and for me the pasture”—another version reads: “For you half the earth and for us half—“but Quraysh are a people who transgress.”

The Messenger of Allah ﷺ replied:

“In the Name of Allah, the Most Compassionate, the Most Merciful.
From Muḥammad, the Messenger of Allah, to Musaylimah the Liar. Peace be upon those who follow guidance. To proceed: The earth belongs to Allah; He gives it in heritage to whomever He wills of His servants, and the good end is for the God-fearing.”

We have already cited the drivel Musaylimah—may Allah curse him—used to compose and recite, claiming it was revelation from the All-Merciful. Exalted is Allah, far above what he and those like him say.

When the Messenger of Allah ﷺ passed away, Musaylimah claimed sole authority and belittled his people, who then obeyed him. He used to chant:

Beat the tambourine, woman, beat it loud,
Proclaim the virtues of this “prophet” proud;
The prophet of Banū Hāshim has gone from sight,
The prophet of Banū Yaʿrub now stands upright.

Yet Allah gave him little respite after the death of the Messenger of Allah ﷺ before He loosed upon him a sword from among His swords and a doom from among His dooms.

(1) This hadith is narrated by al-Bukhari in his Sahih al-Bukhari: nos. 4378 and 4379 in the Kitab al-Maghazi (Book of Expeditions) and no. 7461 in the Kitab al-Tawhid (Book of Monotheism).
ما أريت " وكان رسول الله ﷺ قد رأى في المنام كأن في يده سوارين من ذهب فأهمَّه شأنهما، فأوحى الله إليه في المنام انفخهما، فنفخهما فطارا، فأوَّلهما بكذَّابين يخرجان، وهما صاحب صنعاء، وصاحب اليمامة. وهذا وقع، فإنهما ذهبا وذهب أمرهما، أما الأسودُ فذُبح في داره، وأما مُسيلمةُ فعقره الله على يَدَيْ وَحْشي بن حرب، رماهُ بالحربة فانفذه كما تُعْقرُ الإبلُ، وضربه أبو دُجانة على رأسه ففَلقَهُ وذلك بعُقْرِ داره في الحديقةِ التي يقال لها حديقةُ الموتِ (١) . وقد وقف عليه خالد بن الوليد وهو طريحٌ - أراه إياه من بين القتلى مُجَّاعة بن مُرارة - ويقال: كان أصفر أُخينس، وقيل: كان ضخمًا أسمرَ اللون كأنه جملٌ أورقُ، ويقال: إنه ماتَ وعمرُه مئةٌ وأربعون سنة، فالله أعلم. وقد قتل قبله وزيراه ومستشاراه لعنهما الله، وهما: مُحكَّمُ بن الطُّفَيْل الذي يقال له مُحكَّمُ اليمامة، قتله عبد الرحمن بن أبي بكر، رماه بسهم وهو يخطبُ قومه يأمرهم بمصالح حربهم فقتله. والآخر نَهار بن عُنْفُوة الذي يقال له الرَّجَّالُ بن عُنْفُوة، وكان ممَّن أسلم ثم ارتدَّ وصدَّقَ مسيلمةَ لعنهما الله في هذه الشهادة، وقد رزق الله زيد بن الخطاب قتله قبل أن يُقتل زيد (رضي الله عنه) . ومما يدل على كذب الرَّجَّال في هذه الشهادة الضرورة في دين الإسلام، وما رواه البخاري وغيره أن مسيلمةَ كتبَ إلى رسول الله ﷺ : بسم الله الرحمن الرحيم، من مسيلمة رسول الله إلى محمد رسول الله سلام عليك: أما بعدُ فإني قد أُشركت معكَ في الأمر، فلك المدرُ ولي الوبرُ - ويُروى فلكم نصف الأرض ولنا نصفها - ولكنَّ قريشًا قوم يعتدون. فكتب إليه رسول الله ﷺ : "بسم الله الرحمن الرحيم، من محمد رسول الله إلى مسيلمة الكذاب، سلامٌ على من اتَّبعَ الهُدى، أما بعد فإن الأرضَ لله يورثُها من يشاءُ من عباده والعاقبةُ للمتقين". وقد قدمنا ما كان يتعاطاه مسيلمةُ ويتعاناه لعنه الله من الكلام الذي هو أسخفُ من الهَذَيان، مما كان يزعمُ أنه وحيٌ من الرحمن، تعالى الله عمَّا يقولُه وأمثاله علوًا كبيرًا. ولما مات رسول الله ﷺ زعمَ أنه استقل بالأمر من بعده واستخفَّ قومَهُ فأطاعوه، وكان يقول: [من المتقارب] خُذي الدُّفَّ يا هذهِ والعبِي … وَبُثِّي محاسِنَ هذا النَّبي تولَّى نبيٌّ بَني هاشم … وَقَام نَبيُّ بني يَعربِ فلم يُمهله اللهُ بعد وفاةِ رسول الله ﷺ إلَّا قليلًا حتى سلط اللهُ عليه سيفًا من سيوفه، وحتفًا من حتوفه
(١) الحديث رواه البخاري في صحيحه (٤٣٧٨) و (٤٣٧٩) في المغازي و (٧٤٦١) في التوحيد.

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