Al-Bidayah wa an-NihayahIbn Kathir

—a confederate of the Banū ʿAbd Shams, known by the kunya Abū Miḥṣan. He ranked among the noble and eminent Companions; he emigrated, fought at Badr, and on that day performed outstandingly. When his sword broke, the Messenger of Allah gave him a ʿurjūn (the rib of a date-palm frond), which in his hand became a sword sharper than steel and firm of blade. That sword was thereafter called “al-ʿAwn.” He was present at ʾUḥud, the Trench, and every engagement that followed.

When the Messenger of Allah ﷺ spoke of the seventy thousand who will enter Paradise without reckoning, ʿUkkāshah said, “Messenger of Allah, pray to Allah that I be one of them.” He replied, “O Allah, make him one of them.” (1) Another man then rose and said, “Messenger of Allah, pray to Allah that I be one of them.” He answered, “ʿUkkāshah has beaten you to it.” This ḥadith is narrated through multiple chains that yield certitude.

During the caliphate of al-Ṣiddīq, ʿUkkāshah marched with Khālid to Dhū al-Qaṣṣah. Abū Bakr sent him and Thābit ibn Aqram ahead as scouts; they were met by Tulayḥah al-Asadī and his brother Salamah, who killed them both. Before falling, however, ʿUkkāshah had slain Hibāl ibn Tulayḥah. Tulayḥah later embraced Islam, as mentioned previously. ʿUkkāshah was then forty-four years old and one of the most handsome of men (may Allah be pleased with him).

Among them was:
Maʿn (2) ibn ʿAdī ibn al-Jadd (3) ibn ʿAjlān ibn Ḍubayʿah al-Balawī, a confederate of Banū ʿAmr ibn ʿAwf. He was the brother of ʿĀṣim ibn ʿAdī, and he witnessed the Pledge at al-ʿAqabah, Badr, ʾUḥud, the Trench, and all subsequent battles. The Messenger of Allah ﷺ established brotherhood between him and Zayd ibn al-Khattāb, and both were martyred on the Day of al-Yamāmah (may Allah be pleased with him).

Mālik narrated—from Ibn Shihāb, from Sālim, from his father—that when the Messenger of Allah ﷺ passed away the people wept and said, “By Allah, we wish we had died before him; we fear we may be tempted after him.” Maʿn ibn ʿAdī said, “By Allah, I would not wish to die before him, for I wish to affirm his truthfulness after his death just as I affirmed it while he was alive.”

Among them were:
al-Walīd and Abū ʿUbaydah, the two sons of ʿUmārah ibn al-Walīd ibn al-Mughīrah (4). They were killed alongside their uncle Khālid ibn al-Walīd at al-Buṭāḥ. Their father, ʿUmārah ibn al-Walīd, was the companion of ʿAmr ibn al-ʿĀṣ on the mission to the Negus, a story well known.

(1) This hadith is narrated by Imam Ahmad in his Musnad (vol. 2, p. 456), by al-Bukhari in his Sahih (no. 5811) under the chapter on al-Libas (Clothing), and by Muslim in his Sahih (nos. 216 and 368) under the chapter on al-Iman (Faith) through various chains of transmission. (2) The biography of Maʿn ibn ʿAdi appears in al-Istiʿab (p. 1441), Jamiʿ al-Usul (vol. 15, pp. 212–213), Tahdhib al-Asmaʾ wa al-Lughat (vol. 2, p. 107), Usud al-Ghabah (vol. 5, p. 238), and al-Isabah (vol. 3, p. 448). (3) In the al-Jaʿd edition there is a textual corruption; the correct reading has been restored from its original sources. (4) Their biographies and related reports are found in al-Istiʿab (pp. 1557–1558), which notes that the statement “his father was Abu Ubaydah” is an error requiring correction; see also Usud al-Ghabah (vol. 5, p. 453) and al-Isabah (vol. 3, pp. 638–639).
حليف بني عبد شمس، يكنى أبا مِحْصن، وكان من سادات الصّحابة وفضلائهم، هاجرَ وشهدَ بدرًا، وأبلى يومئذ بلاءً حسنًا، وانكسر سيفُه، فأعطاهُ رسولُ الله يومئذ عرجونًا، فعادَ في يده سيفًا أمضى من الحديد شديد المتن. وكان ذلك السيف يسمى "العون" . وشهدَ أُحدًا والخندق وما بعدها. ولما ذكر رسول الله ﷺ السبعين ألفًا الذين يدخلون الجنةَ بغير حساب، فقال عُكاشة: يا رسول الله ادعُ اللهَ أن يجعلني منهم. فقال: "اللَّهُمّ اجعلْه منهم" (١) ثم قام رجل آخر فقال: يا رسولَ الله ادعُ الله أن يجعلني منهم، فقال: "سَبَقك بها عُكاشَة" . والحديث مروي من طرق تفيد القطع. وقد خرج عكاشة مع خالد يوم إمرةِ الصديق بذي القصة فبعثَه وثابتَ بن أقْرمِ بين يديه طليعة، فتلقاهما طُلَيْحةُ الأسديُّ وأخوه سلمة فقتلاهما، وقد قَتَل عكاشةُ قَبْلَ مَقْتلهِ حِبال بن طُليْحة، ثم أسلم طُلَيْحة بعد ذلك كما ذكرنا، وكان عمر عكاشة يومئذ أربعًا وأربعين سنة، وكان من أجملِ الناس (رضي الله عنه) . ومنهم: مَعْنُ (٢) بن عَدِيّ بن الجدِّ (٣) بن عَجْلان بن ضُبَيْعة البَلَوي، حليف بني عمرو بن عوف. وهو أخو عاصم بن عدي، شهد العَقَبة وبدرًا وأُحدًا والخَنْدق وسائرَ المشاهد، وكان قد آخى رسولُ الله ﷺ بينه وبين زيد بن الخطاب فقُتلا جميعًا يوم اليمامة (رضي الله عنه) . وقال مالك: عن ابن شهاب، عن سالم، عن أبيه قال: بكى الناس على رسول الله ﷺ حين مات وقالوا: والله وددنا أن مُتْنا قبلَه ونخشى أن نُفْتتنَ بعده، فقال معن بن عدي: لكني والله ما أحب أن أموتَ قبله لأصدقه ميتًا كما صدقته حيًا. ومنهم: الوليد وأبو عُبَيْدة ابنا عُمارة بن الوليد بن المُغيرة (٤) ، قُتلا مع عمِّهما خالد بن الوليد بالبطاح، وأبوهما عمارة بن الوليد، وهو صاحب عمرو بن العاص إلى النجاشي، وقضيته مشهورة.
(١) الحديث رواه الإمام أحمد في مسنده (٢/ ٤٥٦) والبخاري في صحيحه (٥٨١١) في اللباس، ومسلم في صحيحه (٢١٦ و ٣٦٨) في الإيمان من طرق متعددة. (٢) ترجمة - معن بن عدي - في الاستيعاب (١٤٤١) وجامع الأصول (١٥/ ٢١٢ - ٢١٣) وتهذيب الأسماء واللغات (٢/ ١٠٧) وأسد الغابة (٥/ ٢٣٨) والإصابة (٣/ ٤٤٨). (٣) في ط: الجعد، تحريف. والتصحيح من مصادره. (٤) ترجمتهما وأخبارهما في الاستيعاب (١٥٥٧ - ١٥٥٨) وفيه أن أبا عبيدة أبوه وهو خطأ لا بد من تصحيحه، وأسد الغابة (٥/ ٤٥٣) والإصابة (٣/ ٦٣٨ - ٦٣٩).

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