Al-Bidayah wa an-NihayahIbn Kathir

Six months later, according to the most widely accepted view, his daughter Fāṭimah (1) (peace be upon her) passed away. She was affectionately called Umm Abīhā, “the mother of her father.” The Prophet—may Allah bless him and grant him peace—had informed her that she would be the first of his family to join him, and he said to her:

“Are you not content to be the foremost lady among the women of Paradise?” (2)

By the most common report she was the youngest of the Prophet’s daughters, and she alone survived him. For that reason her reward was great, for she was afflicted by the loss of him—may Allah have mercy on them. It is also said that she was the twin of ʿAbd Allāh, son of the Messenger of Allah ﷺ, and that he left no descendants save through her.

Al-Zubayr ibn Bakkār relates that on the night ʿAlī married Fāṭimah—may Allah have mercy on them—the Prophet performed ablution, sprinkled some of its water on ʿAlī and on Fāṭimah, and prayed that their offspring be blessed.

Her cousin ʿAlī ibn Abī Ṭālib married her after the Hijrah: some say after Badr, others after Uḥud, and yet others four and a half months after the Messenger of Allah ﷺ married ʿĀʾishah. The marriage was consummated seven and a half months later. ʿAlī gave her as dowry his ḥuṭamiyyah coat-of-mail (3), valued at four hundred dirhams. She was then fifteen years and five months old, while ʿAlī was six years her senior.

Fabricated reports about the marriage of ʿAlī and Fāṭimah exist; we have deliberately omitted them.

She bore him al-Ḥasan, al-Ḥusayn, Muḥsin, and Umm Kulthūm—whom ʿUmar ibn al-Khaṭṭāb later married.

Imām Aḥmad (4) said: ʿAffān narrated to us; Ḥammād narrated to us; ʿAṭāʾ ibn al-Sāʾib informed us, from his father, from ʿAlī, that when the Messenger of Allah married him to Fāṭimah he sent with her a coarse cloak, a leather pillow stuffed with palm fiber, a hand-mill, a waterskin, and two jars.

One day ʿAlī said to Fāṭimah, “By Allah, I have drawn water (5) until my chest aches. Your father has received captives; go and ask him for a servant.” She replied, “By Allah, I have ground grain until my hands are blistered (6).”

She went to the Prophet ﷺ, who asked, “What brings you, my daughter?” She answered, “I have come to greet you,” for she was too shy to state her request, and went back. He asked, “What did you do?” She replied, “I was too shy to ask him.”

The two of them then went to him together. ʿAlī said, “O Messenger of Allah, by Allah I have drawn water until my chest aches,” and Fāṭimah said, “I have ground grain until my hands are blistered. Allah has brought you captives and abundance; please assign one of them to us as a servant.” He replied, “By Allah, I will not give you anything while I leave the people of the Ṣuffah with their stomachs caving in from hunger, finding nothing to spend on them.” (7)

They returned, and the Messenger of Allah ﷺ came to them while…

(1) The biography of Fatima al-Zahra (peace be upon her) is recorded in: Ibn Sa‘d, al-Ṭabaqāt al-Kubrā, vol. 8, p. 222; al-Istī‘āb fī Ma‘rifat al-Aṣḥāb, vol. 4, p. 1891; Ibn al-Athīr, Usud al-Ghāba, vol. 7, p. 217; al-Dhahabī, Siyar A‘lām al-Nubalā’, vol. 2, pp. 118–134; Ibn Ḥajar al-‘Asqalānī, al-Iṣāba fī Tamyīz al-Ṣaḥāba, vol. 4, pp. 377–380.
(2) Reported by al-Bukhārī (no. 3624) and Muslim (nos. 2450 [hadiths 98 and 99]).
(3) al-Ḥuṭmiyya: a type of shield named either for its capacity to “smash” (ḥaṭama) swords or, according to another view, for being broad and heavy. It is also said to derive from the Ḥuṭma ibn Muḥārib clan of ʿAbd Qays, who were renowned shield-makers; this latter explanation is most plausible (Lisān al-ʿArab, under ḥṭm).
(4) Its Musnad is found in Musnad Aḥmad, vol. 1, pp. 106–107, no. 838; its isnād is ḥasan and the hadith is ṣaḥīḥ.
(5) sanūt and ansinū: to draw water (al-Nihāya, vol. 2, p. 415; Lisān al-ʿArab under sanā).
(6) majallat: a swelling or abscess that develops during pregnancy.
(7) Later in the Musnad: “But I sell them and expend on them their price.”
وبعده بستة أشهر على الأشهر، توفيت ابنته فاطمة (١) (عليه السلام) ، وتُكْنَى بأم أبيها، وقد كان صلوات الله وسلامه عليه عهد إليها أنها أول أهله لحوقًا به، وقال لها مع ذلك: "أما ترضين أن تكوني سيدةَ نساءِ أهل الجنة؟ " (٢) وكانت أصغرَ بناتِ النبي ﷺ على المشهور ولم يبق بعده سواها، فلهذا عَظم أجرها لأنّها أُصيبت به (رحمهم الله) ، ويقال: إنها كانت توأمًا لعبد الله ابن رسول الله ﷺ وليس له (رحمهم الله) نسلٌ إلَّا من جهتها. قال الزبير بن بكار: وقد رُوي أنه (رحمهم الله) ليلةَ زفافِ علي عليٍّ فاطمةَ توضَّأ وصبَّ عليه وعلى فاطمةَ ودعا لهما أن يباركَ في نسلهما. وقد تزوجها ابنُ عمها علي بن أبي طالب بعد الهجرة، وذلك بعد بدر. وقيل: بعد أحدٍ، وقيل: بعد تزويجِ رسول الله ﷺ عائشةَ بأربعةِ أشهر ونصف، وبنى بها بعد ذلك بسبعةِ أشهرٍ ونصف، فأصدقَها درعَه الحُطَمية (٣) وقيمتُها أربعمئة درهم، وكان عمرُها إذ ذاك خمسَ عشرةَ سنةً وخمسة أشهر، وكان عليٌّ أسنَّ منها بستِّ سنين. وقد وردتْ أحاديثُ موضوعةٌ في تزويج عليٍّ بفاطمة لم نذكرها رغبة عنها. فولدت له حسنًا وحسينًا ومحسنًا وأم كلثوم - التي تزوجَ بها عمرُ بن الخطاب بعد ذلك -. وقد قال الإمام أحمد (٤) : حدَّثنا عفان، حذَثنا حماد، أنبأنا عطاء بن السائب، عن أبيه، عن علي: أن رسول الله لما زوَّجهُ فاطمةَ بعَثَ معها بخميلةٍ ووسادةٍ من أدم حشوها ليفٌ، ورحى وسقاء وجرَّتين، فقال علي لفاطمة ذات يوم: والله لقد سنوتُ (٥) حتى لقد اشتكيتُ صدري، وقد جاء الله أباك بسبي فاذهبي فاستخدميه، فقالت: وأنا واللهِ لقد طحنتُ حتى مجلت (٦) يداي، فأتت النبي ﷺ فقال: "ما جاء بك أي بنية؟ " قالت: جئتُ لأسلِّم عليك - واستَحْيَتْ أن تسألَه - ورجعتْ، فقال: ما فعلتِ؟ قالت: استحييتُ أن أسأله، فأتياه جميعًا، فقال علي: يا رسولَ الله والله لقد سَنَوْتُ حتى اشتكيتُ صدري، وقالت فاطمة: لقد طَحَنْتُ حتى مَجَلَتْ يداي، وقد جاءكَ الله بسبي وسَعة فأخدمنا، فقال: "والله لا أعطيكما وأدع أهل الصفة تَطْوَى بطونهم لا أجد ما أنفق عليهم" (٧) فرجعا فأتاهما رسول الله ﷺ وقد
(١) ترجمة فاطمة الزهراء (عليه السلام) في طبقات ابن سعد (٨/ ٢٢٢) والاستيعاب (٤/ ١٨٩١) وأسد الغابة (٧/ ٢١٧) وسير أعلام النبلاء (٢/ ١١٨ - ١٣٤) والإصابة (٤/ ٣٧٧ - ٣٨٠). (٢) رواه البخاري رقم (٣٦٢٤) ومسلم رقم (٢٤٥٠) (٩٨) و (٩٩). (٣) الحُطميَّةُ: دروع كانت تنسب إلى رجل كان يعملها وكان لعلي ﵁ درع يقال لها: الحطميَّة وهي التي تحطم السيوف أي تكسرها، وقيل: هي العريضة الثقيلة، وقيل: هي منسوبة إلى بطن من عبد قيس يقال لهم حُطمة بن محارب كانوا يعملون الدروع. قال: وهذا أشبه الأقوال. اللسان (حطم). (٤) مسنده (١/ ١٠٦ - ١٠٧) رقم (٨٣٨) وإسناده حسن، وهو حديث صحيح. (٥) سنوت، ونسنو أي نستقي. النهاية (٢/ ٤١٥) واللسان (سنا). (٦) مجلت: تقرَّحت من الحمل. (٧) بعد هذا في المسند: "ولكني أبيعهم وأنفق عليهم أثمانهم".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies