Al-Bidayah wa an-NihayahIbn Kathir

“And what is it?” asked ʿAmr. Musaylima replied:

“O wabr (1), O wabr! You are nothing but coming to the water-hole and leaving it again, while all the rest of you is burrowing and boring (2).”

Then he said, “What do you think of that, O ʿAmr?” ʿAmr answered, “By Allah, you know full well that I know you are lying.”

Historians (3) relate that Musaylima tried to imitate the Prophet (peace and blessings be upon him). When he heard that the Messenger of Allah (peace and blessings be upon him) had spat into a well and its water had increased, he spat into a well and its water dried up completely; he spat into another and its water turned brackish and bitter (4). He once performed ablution and used the rinse-water to irrigate some date-palms, which then withered and died. Children were brought to him so that he might bless them (5); he would stroke their heads, whereupon some of them lost all their hair (6) and others developed a lisp.

It is also said that he prayed for a man who was suffering from eye pain, wiped the man’s eyes, and the man went blind.

Sīf ibn ʿUmar (7) narrated—on the authority of Khalīd ibn Zafar al-Namrī, from ʿUmayr ibn Ṭalḥah, from his father—that he came to al-Yamāmah and said, “Where is Musaylima?” They replied, “Hush—[he is] the Messenger of Allah!” He said, “Not until I see him.” When Musaylima arrived he asked, “Are you Musaylima?” He said, “Yes.” He asked, “Who comes to you [with revelation]?” He said, “al-Raḥmān (8).” He asked, “In light or in darkness?” He answered, “In darkness.” He said, “I bear witness that you are a liar and that Muḥammad is truthful. Still, a liar from Rabīʿah is dearer to us than a truthful man from Muḍar.” This coarse Bedouin—may Allah curse him—then followed Musaylima until he was killed alongside him on the day of ʿAqrabāʾ; may Allah not have mercy on him.

The Apostasy of the People of Bahrain and Their Return to Islam (9)

Their story is as follows: the Messenger of Allah (peace and blessings be upon him) had sent al-ʿAlāʾ ibn al-Ḥaḍramī to their king, al-Mundhir ibn Sāwā al-ʿAbdī, who accepted Islam at his hands and established Islam and justice among his people. When the Messenger of Allah (peace and blessings be upon him) passed away, al-Mundhir died shortly thereafter. ʿAmr ibn al-ʿĀṣ was with him during his illness, and al-Mundhir said to him, “O ʿAmr, did the Messenger of Allah (peace and blessings be upon him) allow a sick person to dispose of any part of his wealth?” He replied, “Yes, one third.” He asked, “What should I do with it?” He answered, “If you wish, give it in charity to your relatives; if you wish, to the needy; and if you wish, make it an enduring charity, a perpetual and inviolable endowment after your death.” He said, “I dislike….”

(1) al-wabr: with a sukun on the second b. A small desert mammal about the size of a wildcat, gray or white, noted for its bright, deep-set eyes. According to Lisan al-ʿArab, Arabs recount a playful dialogue between the rabbit (al-arnab) and the wabr, in which the rabbit boasts of its own ʿajaz (hindquarters) and ṣadr (breast) while dismissing the wabr’s qualities as ḥaqr (dust) and naq’r (nibbles); the wabr retorts by praising its katifayn (shoulders) and reducing the rabbit to mere morsels. (2) al-ḥaqr: in all its senses, ‘humiliation’; and al-naqr: its reduplicative reinforcement. Lisan al-ʿArab, entries ḥqr and nqr. (3) Tārīkh al-Ṭabarī, vol. 3, pp. 284–285. (4) māʾ ujāj: ‘salt water’; others render it ‘bitter’, ‘extremely bitter’, or—taking ujāj as the adjective—‘extremely hot’. Lisan al-ʿArab, entry ajjaj. (5) baraka ʿalayhi: he invoked blessing upon him. Lisan al-ʿArab, entry baraka. (6) qarʿ al-raʾs: shaving the head so that no hair remains. Lisan al-ʿArab, entry qarʿ. (7) Tārīkh al-Ṭabarī, vol. 3, p. 286. (8) In the Ṭ manuscript it reads ‘rajs’; the emendation is adopted from al-Ṭabarī. (9) Accounts of the apostasy of the people of Bahrain in Tārīkh al-Ṭabarī (vol. 3, p. 301) and in al-Kāmil by Ibn al-Athīr (vol. 2, p. 368).
وما هي؟ فقال مسيلمة: يا وَبر (١) يا وَبر، إنما أنتَ إيراد وصَدر، وسائرك حَفْرٌ نَقْر (٢) . ثم قال: كيف ترى يا عمرو؟ فقال له عمرو: والله إنكَ لتعلمُ أني أعلمُ أنكَ تكذبُ. وذكر علماء التاريخ (٣) أنه كان يتشبَّهُ بالنبي ﷺ ، بلغه أن رسولَ الله ﷺ بَصَقَ في بئر فغزرَ ماؤُه، فبصقَ في بئبر فغاض ماؤُه بالكلية، وفي أخرى فصارَ ماؤه أُجاجًا (٤) ، وتوضَّأ وسقى بوضوء نخلًا فَيَبستْ وهلَكتْ، وأتى بولدان يُبَرّك (٥) عليهم فجعلَ يَمْسحُ رؤوسَهمِ فمنهم من قَرَعَ رَأْسُه (٦) ، ومنهم من لَثَغَ لسانُه. ويقال: إنه دعا لرجل أصابه وجعٌ في عينيه فمَسَحَهُما فعَمي. وقال سيف بن عمر (٧) ، عن خليد بن زفر النَّمري، عن عمير بن طلحة، عن أبيه: أنه جاء إلى اليمامة فقال: أين مُسيلمةُ؟ فقال: مه رسول الله، فقال: لا حتّى أراهُ، فلما جاء قال: أنت مسيلمةُ؟ فقال: نعم. قال: من يأتيكَ؟ قال: رحمن (٨) ، قال: أفي نورٍ أم في ظُلْمةٍ؟ فقال: في ظُلْمةٍ، فقال أشهد أنَّك كذّابٌ وأن محمدًا صادقٌ، ولكن كذّابَ ربيعة أحبُّ إلينا من صادقِ مُضَر، واتبعه هذا الأعرابيُّ الجلفُ لعنه الله حتى قُتل معه يوم عقرباء، لا (رحمه الله) . ذكرُ ردَّةِ أَهْلِ البَحْرين وعودهم إلي الإسلام (٩) كان من خبرهم أنَّ رسولَ الله ﷺ كان قد بعثَ العلاءَ بن الحَضْرميّ إلى مَلِكِها، المُنْذر بن ساوى العَبْدي، وأسلم على يديه وأقام فيهم الإسلامَ والعدلَ، فلما توفي رسولُ الله ﷺ توفي المنذر بعدَه بقليل، وكان قد حضر عنده في مرضه عمرو بن العاص، فقال له: يا عمرو هل كان رسولُ الله ﷺ يجعلُ للمريض شيئًا من ماله؟ قال: نعم، الثلث، قال: ماذا أصنعُ به؟ قال: إن شئتَ تصدقتَ به على أقربائك، وإن شئت على المَحاويج، وإن شئتَ جعلتَه صدقةً من بعدك حبسًا محرمًا، فقال: إني أكرهُ
(١) "الوَبْر": بسكون الباء: دُوَيّبةٌ على قدر السنَّور غبراء أو بيضاء من دواب الصحراء، حسنة العينين تكون بالغَوْر، والعرب تقول: قالت الأرنب للوَبْر: وَبْرٌ وَبْرٌ، عَجُزٌ وصَدْر، وسائرك حَقْرٌ نقرٌ!! فقال لها الوَبْرُ: أرانِ أرانْ، عجز وكتفانْ، وسائرك أكلتان. اللسان (وبر). (٢) "الحَقْر" - في كل المعاني - الذلّة، "والنَّقْر": إتباع له وتوكيد. اللسان (حقر ونقر). (٣) تاريخ الطبري (٣/ ٢٨٤ - ٢٨٥). (٤) "ماء أجاج": أي مِلْحٌ، وقيل: مُرٌّ، وقيل: شديد المرارة، وقيل: الأجاج؛ شديد الحرارة. اللسان (أجج). (٥) "برك عليه": أي: دعا له بالبركة. اللسان (برك). (٦) "قَرْعُ الرأس": وهو أن يصلع فلا يبقى على رأسه شعر. اللسان (قرع). (٧) تاريخ الطبري (٣/ ٢٨٦). (٨) في ط: رجس والتصحيح من الطبري. (٩) أخبار ردة أهل البحرين في تاريخ الطبري (٣/ ٣٠١) والكامل لابن الأثير (٢/ ٣٦٨).

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