Al-Bidayah wa an-NihayahIbn Kathir

In sum, the engagement with the Turks occurred at the very end of the age of the Companions. They fought the Great Khan,(1) routing him decisively—a victory whose details we shall recount in their proper place once we reach it, by Allah’s might, His power, and His gracious enabling.(2)

The Report of ʿAbd Allāh ibn Salām

Imām Aḥmad said:
‘Isḥāq ibn Yūsuf al-Azraq narrated to us; Ibn ʿAwn narrated to us, from Muḥammad—meaning Ibn Sīrīn—from Qays ibn ʿUbbād, who said:

“I was in the mosque when a man entered whose face bore the mark of humility. He performed two brief rakʿahs, after which the people remarked, ‘This man is one of the people of Paradise.’ When he left, I followed him until he entered his house; I went in with him and spoke to him. Once we had become acquainted, I said, ‘When you came into the mosque, the people said such-and-such.’

He replied, ‘Glory be to Allah! By Allah, it is not fitting for anyone to say what he does not know. Let me tell you: I saw a dream during the lifetime of the Messenger of Allah ﷺ and related it to him. I seemed to be in a lush garden’—Ibn ʿAwn added: he described its intense greenness and its vastness—‘and in its centre stood an iron post whose base was in the earth and whose top reached the sky; at its upper end was a ring.

It was said to me, “Climb it.”

I replied, “I cannot.”

Then a nasīf came’—Ibn ʿAwn explained: that is a servant—‘who lifted my garment from behind and said, “Climb it.” So I climbed until I grasped the ring.

He said, “Hold fast to the ring,” and I awoke while it was still in my hand.

I went to the Prophet ﷺ and told him my dream. He said, “The garden is the Garden of Islam; the post is the pillar of Islam; and the ring is the firmest handhold. You will remain upon Islam until you die.”’

He”—Qays—“said: That man was ʿAbd Allāh ibn Salām.”

Al-Bukhārī also recorded the ḥadīth through Ibn ʿAwn.(6)

Imām Aḥmad further narrated it(7) through Ḥammād ibn Salamah, from ʿĀṣim ibn Bahladah, from al-Musayyib ibn Rāfiʿ, from Kharshah ibn al-Ḥurr, from ʿAbd Allāh ibn Salām, in a longer version that includes the words:

“...until I came to a slippery mountain. He took my hand and hurled me upward, so that I found myself on its summit, unable to keep my footing or steady myself. There I saw an iron post whose top held a ring of gold. He took my hand and flung me until I seized the ring...” and he mentioned the remainder of the ḥadīth.

(1) al-qān al-aʿẓam (the great reed): al-khān (the caravanserai). (2) This section is missing from the Aḥmadiyya manuscript. (3) An addition found in al-Musnad and al-Bukhari. (4) In al-Musnad it reads fa-jaʾani minṣaf; minṣaf means “the servant,” which Ibn ʿAwn renders as al-waṣīf (the attendant). (5) Reported by Aḥmad in his Musnad (vol. 5, p. 452) and by al-Bukhari in his Ṣaḥīḥ, no. 3813, in the chapter Manaqib al-Anṣār. (6) Narrated by Aḥmad in his Musnad (vol. 5, p. 452) and by al-Bukhari, no. 3813; al-dhurwah “the summit,” taqarra “he affirmed,” and zajal bi “he threw me and pushed me.” (7) In his Musnad (vol. 5, pp. 452–453), and its isnād is ḥasan.
والمقصودُ أنَّ قتالَ الترك وقع في آخرِ أيام الصحابة، قاتلوا القان الأعظم (١) ، فكسروه كسرةً عظيمةً على ما سنُورده في موضعه إذا انتهينا [إليه] بحول الله وقُوَّته، وحسن توفيقه (٢) . خبرُ عبدِ الله بن سَلَام قال الإمام أحمد: حدَّثنا إسحاق بن يوسف الأزرق، حدَّثنا ابن عون، عن محمد - هو ابن سيرين - عن قيس بن عُبَاد، قال: كنتُ في المسجد فجاءَ رجلٌ في وجههِ أثرُ خُشوعٍ، فدخلَ فصلَّى ركعتين فأوجزَ فيهما، فقال القومُ: هذا رجلٌ من أهل الجنَّةِ، فلمَّا خرجَ اتَّبعْتُه حتى دخلَ منزلَه، فدخلتُ معه فحدَّثتُه، فلما استأنسَ، قلت له: إنَّ القومَ لما دخلتَ [قبَل] (٣) المسجدِ قالُوا كذا وكذا، قال: سبحان الله! والله ما ينبغي لأحدٍ أن يقولَ ما لا يعلم، وسأُحَدِّثُكَ أنِّي رأيتُ رؤيا على عهدِ رسولِ الله ﷺ فَقَصَصْتُها عليه، رأيت كأني في روضةٍ خضراءَ - قال ابنُ عَوْن: فذكر من خُضْرتِها وسَعَتِها - وَسْطها عمودُ حديدٍ أسفلُه في الأرض وأعلاه في السَّماءِ، في أعلاهُ عُروةٌ، فقيل لي: اصعدْ عليه، فقلتُ: لا أستطيعُ، فجاءَ بنَصِيف (٤) - قال ابن عون: هو الوصيفُ - فرفعَ ثيابي من خَلْفِي فقال: اصعدْ عليه، فَصَعِدْتُ حتى أخذتُ بالعُروة، فقال: استمسكْ بالعُروةِ، فاستيقظتُ وإنَّها لفي يدي، قال: فأتيتُ النبي ﷺ فقَصصتُها عليه، فقال: "أما الروضةُ فروضةُ الإسلام، وأمَّا العمودُ فعمودُ الإسلام، وأما العروةُ فهي العروةُ الوثقى، أنتَ على الإسلام [حتَّى، تموتَ] (٥) قال: وهو عبد الله بن سلام. ورواه البخاريُّ من حديث ابن عونٍ (٦) . ثم قد رواه الإمامُ أحمدُ (٧) : من حديث حمَّاد بن سلمةَ، عن عاصم بن بهدلةَ، عن المُسَيِّب بن رافع، عن خرشةَ بن الحر، عن عبد الله بن سلام، فذكرَه مُطوَّلًا، وفيه قال: حتى انتهيت إلى جبل زَلق، فأخذ بيدي وزجلِ بي، فإذا أنا على ذروته، فلم أتقارَّ ولم أتماسك، فإذا عمودٌ من حديدٍ في ذروته حَلَقةُ ذَهَبٍ، فأخذ بيدي فزجلَ بي حتَّى أخذتُ بالعروة … وذكرَ تمامَ الحديث.
(١) القان الأعظم: الخان. (٢) هذا الفصل سقط من نسخة الأحمدية. (٣) زيادة من المسند والبخاري. (٤) في المسند: فجاءني مِنصَفٌ. والمِنْصَفُ: الخادم. وفسَّره ابن عون بالوصيف. (٥) رواه أحمد في المسند (٥/ ٤٥٢) والبخاري في صحيحه رقم (٣٨١٣) في مناقب الأنصار. (٦) رواه أحمد في المسند (٥/ ٤٥٢) والبخاري رقم (٣٨١٣). والذروة: القمة. وأتقارّ: أثبت. وزجل بي: رماني ودفع بي. (٧) في مسنده (٥/ ٤٥٢ - ٤٥٣) وإسناده حسن.

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