Al-Bidayah wa an-NihayahIbn Kathir

Al-Bayhaqī relates this report in that very form, stopping at ʿAlī, and it is unusual both in phrasing and in meaning. What is most widely known, however, is that when ʿAbd al-Raḥmān ibn Muljam, the Khārijite, struck ʿAlī—as he came out by the doorway for the dawn prayer—ʿAlī lingered from the wound for two days. Ibn Muljam was put under guard, and ʿAlī left his testament to his son al-Ḥasan ibn ʿAlī, as will be detailed later, instructing him to mount and ride with the troops, and saying to him, “Let nothing to do with ʿAlī be dragged out like a servant-girl drags her garment.” When ʿAlī died, ʿAbd al-Raḥmān ibn Muljam was executed in retaliation—some said as a ḥadd-punishment; Allah knows best. Al-Ḥasan ibn ʿAlī then mounted with the army and marched toward Muʿāwiyah, as will, God willing, be explained.

Prophetic foretelling of that affair, and the distinction of his son al-Ḥasan ibn ʿAlī in relinquishing authority and handing it over to Muʿāwiyah—an undertaking no one else could have borne.

Al-Bukhārī said in The Signs of Prophethood (1): ʿAbd Allāh ibn Muḥammad narrated to us; Yaḥyā ibn Ādam narrated to us; Ḥusayn al-Juʿfī narrated to us from Abū Mūsā, from al-Ḥasan, from Abū Bakrah, who said: One day the Prophet ﷺ came out carrying al-Ḥasan ibn ʿAlī, ascended the pulpit with him and said, “This son of mine is a leader, and perhaps Allah will reconcile through him two great groups of Muslims.”

And in the Book of Reconciliation (2) he said: ʿAbd Allāh ibn Muḥammad narrated to us; Sufyān narrated to us from Abū Mūsā, who said: I heard al-Ḥasan say, “By Allah, al-Ḥasan ibn ʿAlī confronted Muʿāwiyah ibn Abī Sufyān with battalions like mountains.” ʿAmr ibn al-ʿĀṣ remarked, “I see divisions that will not retreat until they have slain their peers.” Muʿāwiyah—who, by Allah, was the better of the two men—replied, “O ʿAmr! If these kill those and those kill these, who will look after the people’s affairs for me? Who will see to their womenfolk? Who will protect their property?” He then sent to al-Ḥasan two men of Quraysh from the clan of ʿAbd Shams—ʿAbd al-Raḥmān ibn Samurah and ʿAbd Allāh ibn ʿĀmir ibn Kurayz—saying, “Go to this man, present the proposal to him, speak to him and entreat him.” They went to him, entered upon him, spoke with him and pressed their request. Al-Ḥasan ibn ʿAlī said, “We, the descendants of ʿAbd al-Muṭṭalib, have already taken our share of this wealth, and the community has shed too much of its own blood.” They said, “He offers you such-and-such and earnestly asks you.” He asked, “Who will guarantee that for me?” They replied, “We guarantee it for you.” Whatever he requested of them they answered, “We guarantee it for you,” and so he made peace with Muʿāwiyah.

Al-Ḥasan then said, “I heard Abū Bakrah say: I saw the Messenger of Allah ﷺ on the pulpit with al-Ḥasan ibn ʿAlī beside him; the Prophet would turn to the people once and then toward him…"

(1) Narrated by al-Bukhari in his Sahih, no. 3629, in the chapter Dala’il al-Nubuwwah (The Proofs of Prophethood). (2) In his Sahih, no. 2704. (3) The original reads “Abd Allah ibn Abbas,” an obvious error; the corrected reading is provided by al-Bukhari.
هكذا روى البيهقيُّ هذا، وهو موقوف، وفيه غَرَابةٌ من حيث اللفظ ومن حيث المعنى، ثم المشهورُ عن عليٍّ أنَّه لما طعنَه عبدُ الرحمن بن مُلْجَم الخارجيُّ، وهو خارج لصلاة الصبح عند السُّدَّة، فبقيَ عليٌّ يومين من طعنته، وحُبس ابن مُلْجَم، وأوصى عليٌّ إلى ابنه الحسن بن عليّ كما سيأتي بيانه، وأمر أن يركبَ في الجنود، وقال له: لا يَجُرْ عليٌّ كما تَجُرِ الجاريةُ. فلما ماتَ قُتِلَ عبدُ الرحمن بن مُلْجَم قَوَدًا، وقيل: حَدًّا، والله أعلم، ثم ركبَ الحسنُ بن علي في الجنود، وسارَ إلى معاويةَ كما سيأتي بيانه إن شاء الله تعالى. ذكر إخباره (رحمهم الله) بذلك، وسيادة ولده الحسن بن عليّ في تركه الأمرَ من يده، وإعطائه ذلك الأمر لمعاوية، ما كان سواه يقومُ بأعبائه قال البخاري في دلائل النبوة (١) : حدَّثنا عبد الله بن محمد، حدَّثنا يحيى بن آدم، حدَّثنا حسين الجُعْفِيّ، عن أبي موسى، عن الحسن، عن أبي بكرةَ، قال: أخرجَ النبيُّ ﷺ ذاتَ يومٍ الحسنَ بنَ عليٍّ فصَعِدَ به على المنبر فقال: "إنَّ ابني هذا سَيِّدٌ: ولعلَّ الله أَنْ يُصلحَ به بين فئتين من المُسلمين" . وقال في كتاب الصلح (٢) : حدَّثنا عبدُ الله بن محمد، حدَّثنا سُفيان، عن أبي موسى، قال: سمعتُ الحسنَ يقولُ: استقبلَ والله الحسنُ بن عليّ معاويةَ بن أبي سفيان بكتائبَ أمثالِ الجبال، فقال عمرو بن العاص: إنِّي لأرى كتائبَ لا تُولِّي حتى تَقْتُلَ أقرانَها، فقال له معاويةُ، - وكان والله خيرَ الرجلين -: أي عمرو! إنْ قتلَ هؤلاء هؤلاء، وهؤلاء هؤلاء، مَن لي بأُمورِ النَّاس؟ مَنْ لي بنسائهم؟ مَنْ لي بضَيْعتِهم؟ فبعثَ إليه رجلين من قريش من بني عبد شمس، عبدَ الرحمن بن سَمُرة، وعبدَ الله بنَ عامِرُ (٣) بن كُرَيْز، فقال: اذهبا إلى هذا الرجل فاعْرِضَا عليه وقُولا له واطْلُبَا إليه، فأتَياه فدخلا عليه فتكلَّما وقالا له، وطلبَا إليه، فقال لهما الحسنُ بنُ عليّ: إنا بنو عبد المطلب قد أَصَبْنَا من هذا المال، وإنَّ هذه الأمة قد عاثتْ في دمائها، قالا: فإنه يعرضُ عليكَ كذا وكذا، ويطلبُ إليكَ ويسألُكَ، قال: فمن لي بهذا؟ قالا: نحنُ لك به، فما سألَهما شيئًا إلا قالا: نحنُ لك به، فصالحَه، فقال الحسنُ: ولقد سمعتُ أبا بكرة يقول: رأيتُ رسول الله ﷺ على المِنجر والحسنُ بن عليّ إلى جَنْبِه، وهو يُقبلُ على النَّاس مرَّة وعليه
(١) رواه البخاري في صحيحه رقم (٣٦٢٩) في دلائل النبوة. (٢) في صحيحه رقم (٢٧٠٤). (٣) في الأصل: عبد الله بن عباس. وهو خطأ ظاهر، والتصحيح من البخاري.

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