Al-Bidayah wa an-NihayahIbn Kathir

Al-Ḥāfiẓ al-Bayhaqī also provided a connected isnād from another route, saying:

Abū Bakr Aḥmad ibn al-Ḥasan the judge informed us; Abū ʿAmr ibn Maṭar narrated to us; Abū al-ʿAbbās ʿAbd Allāh ibn Muḥammad ibn Sawār al-Hāshimī al-Kūfī narrated to us; Manjāb ibn al-Ḥārith narrated to us; ʿAbd Allāh ibn al-Ajlaḥ narrated to us; my father narrated to me, from Yazīd al-Faqīr, from his father, who said:

I also heard al-Mufaḍḍal ibn Faḍālah relate to my father, from Abū Ḥarb ibn Abī al-Aswad al-Duʾalī, from his father—the two reports merging together—who said:

When ʿAlī and his men drew near to Ṭalḥah and al-Zubayr and the battle-lines closed in on one another, ʿAlī rode out on the mule of the Messenger of Allah ﷺ and called, “Bring me al-Zubayr ibn al-ʿAwwām; it is I, ʿAlī.” Al-Zubayr was summoned and advanced until the necks of their mounts were side by side.

ʿAlī said, “O Zubayr, I adjure you by Allah: do you remember the day when the Messenger of Allah ﷺ passed by you at such-and-such a place and said:

‘O Zubayr, do you love ʿAlī?’

You answered, ‘Why should I not love my cousin on my mother’s side, my cousin on my father’s side, and the one who shares my faith?’ He then said:

‘O ʿAlī, do you love him?’

I replied, ‘O Messenger of Allah, why should I not love my aunt’s son who shares my faith?’ He thereupon declared:

‘O Zubayr, by Allah, you will indeed fight him while you are the one in the wrong.’”

Al-Zubayr said, “Indeed. By Allah, I had forgotten that ever since I heard it from the Messenger of Allah ﷺ; I have only now remembered it. By Allah, I will not fight you.” He then turned his mount around and began cutting back through the ranks.

His son ʿAbd Allāh ibn al-Zubayr confronted him and asked, “What is the matter?” He answered, “ʿAlī has reminded me of a report I heard from the Messenger of Allah ﷺ: ‘You will fight him while you are in the wrong,’ so I will not fight him.”

ʿAbd Allāh said, “Did you come out to fight? You only came to reconcile the people, and Allah will set this affair right.” Al-Zubayr replied, “I have sworn an oath not to fight him.” ʿAbd Allāh suggested, “Then manumit your slave Jirjis and stay until you bring about reconciliation among the people.” So al-Zubayr freed his slave and remained, but when disorder broke out he mounted his horse and left.(1)

Al-Bayhaqī further said: Abū ʿAbd Allāh al-Ḥāfiẓ informed us; Imām Abū al-Walīd narrated to us; al-Ḥasan ibn Sufyān narrated to us; Qaṭan ibn Bashīr narrated to us; Jaʿfar ibn Sulaymān narrated to us; ʿAbd Allāh ibn Muḥammad al-Raqāshī narrated to us; my grandfather—ʿAbd al-Malik ibn Muslim—narrated to us, from Abū Jarw al-Māzinī, who said:

I heard ʿAlī and al-Zubayr, while ʿAlī was saying to him, “I adjure you (2) by Allah, O Zubayr! Did you not hear the Messenger of Allah ﷺ say, ‘You will fight me (3) while you are unjust toward me?’” He replied, “Yes, but I had forgotten (4).” This report is as unusual as the one that precedes it.

Al-Bayhaqī has also transmitted, through Hudhayl ibn Bilāl—who is weak—from ʿAbd al-Raḥmān ibn Masʿūd al-ʿAbdī, from

(1) Narrated by al-Bayhaqi in al-Dala’il (6/414–415) and by al-Hakim in al-Mustadrak similarly (3/366), and it is weak. (2) Thus in al-Dala’il, and in one manuscript: sa’altuka billah (I have asked you by Allah). (3) Thus in the original, and in al-Dala’il: tuqatiluni (you fight me). (4) Narrated by al-Bayhaqi in al-Dala’il (6/415) and by Abu Ya‘la under no. 666; al-Haythami records it in Majma‘ az-Zawa’id (7/235), stating: “It was narrated by Abu Ya‘la, which includes ‘Abd al-Malik ibn Muslim al-Riqashi; al-Bukhari said: ‘its hadith is not authentic.’”
وقد أسنده الحافظ البيهقيُّ من وجه آخر فقال: أخبرنا أبو بكر - أحمد بن الحسن القاضي - حَدَّثَنَا أبو عمرو بن مطر، أخبرنا أبو العباس عبد الله بن محمد بن سوار الهاشمي الكوفي، حَدَّثَنَا منجاب بن الحارث، حَدَّثَنَا عبد اللّه بن الأجلح، حَدَّثَنَا أبي، عن يزيد الفقير، عن أبيه، قال: وسمعتُ المفضل بن فَضَالة يُحدِّث أبي، عن أبي حرب بن أبي الأسود الدُّؤلِيِّ، عن أبيه، دخلَ حديثُ أحدهما في حديث صاحبه، قال: لما دنا عليُّ وأصحابُه من طلحة والزبير، ودنتِ الصفوفُ بعضُها من بعض، خرجَ عليٌّ وهو على بغلة رسول الله ﷺ ، فنادى: ادعوا لي الزبيرَ بن العوَّام، فإنِّي عليٌّ، فدُعي له الزُّبيرُ، فأقبلَ حتى اختلفتْ أعناقُ دوابِّهما، فقال عليٌّ: يا زبير نشدتُكَ بالله، أتذكرُ يوم مرَّ بك رسولُ الله ﷺ مكانَ كذا وكذا، فقال: "يا زبيرُ تحبُّ عليًّا؟ " فقلتَ: ألا أحبُّ ابنَ خالي وابنَ عمِّي وعلى ديني؟ فقال: "يا عليّ أتحبُّه؟ " فقلت: يا رسولَ الله! ألا أحبُّ ابن عمَّتي وعلى ديني؟ فقال: "يا زبيرُ! أما والله لَتقاتلنَّه وأنت ظالمٌ له" فقال الزبيرُ: بلى، والله لقد نسيتُه منذ سمعتُه من رسول الله ﷺ ثم ذكرتُه الآن، والله لا أقاتلُكَ، فرجعَ الزُّبيرُ على دابَتِه يشقُّ الصفوفَ، فعرضَ له ابنه عبدُ اللّه بن الزبير فقال: ما لكَ؟ فقال: ذكَّرني عليٌّ حديثًا سمعتُه من رسول الله ﷺ ، سمعتُه يقول: "لتقاتلنَّهُ وأنت ظالمٌ له" فلا أقاتله. فقال: وللقتال جئت؟ إنما جئتَ تصلحُ بين الناس، ويُصلح الله هذا الأمرَ. قال: قد حلفتُ أن لا أقاتله، قال: فأعتق غلامك جَرْجِسَ، وقفْ حتى تُصلحَ بين الناس، فاعتقَ غلامَه ووقفَ، فلمَا اختلفَ أمرُ الناس ذهبَ على فرسِه (١) . قال البيهقيُّ: وأخبرنا أبو عبد الله الحافظ، أخبرنا الإمام أبو الوليد، حَدَّثَنَا الحسنُ بن سفيان، حَدَّثَنَا قَطَنُ بن بشير، حَدَّثَنَا جعفرُ بن سُليمان، حَدَّثَنَا عبدُ الله بن محمد الرَّقاشيُّ، حَدَّثَنَا جدي - وهو عبد الملك بن مسلم - عن أبي جَرْو المازنيّ، قال: سمعتُ عليًّا والزبير، وعليٌّ يقول له: نشدتك (٢) الله يا زبيرُ! أما سمعتَ رسول الله ﷺ يقول: "إنك مُقاتلي (٣) وأنتَ لي ظالمٌ؟ " قال: بلى، ولكنِّي نسيتُ (٤) . وهذا غريب كالسياق الذي قبله. وقد روى البيهقيُّ من طريق الهُذيل بن بلال - وفيه ضعفٌ - عن عبد الرحمن بن مسعود العَبْدي، عن
(١) رواه البيهقيُّ في الدلائل (٦/ ٤١٤ - ٤١٥) والحاكم في المستدرك بنحوه (٣/ ٣٦٦) وهو ضعيف. (٢) كذا في الدلائل، وفي نسخة: سألتك بالله. (٣) كذا بالأصل، وفي الدلائل: تُقاتِلُني. (٤) رواه البيهقيّ في الدلائل (٦/ ٤١٥) وأبو يعلى رقم (٦٦٦) وذكره الهيثمي في مجمع الزوائد (٧/ ٢٣٥) وقال: رواه أبو يعلى وفيه عبد الملك بن مسلم الرقاشي، قال البخاري: لم يصح حديثه.

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