Al-Bidayah wa an-NihayahIbn Kathir

We have already cited the report of Abū Dharr about the pebbles that praised Allah while in the hand of Abū Bakr, then in ʿUmar’s, and then in ʿUthmān’s, together with his remark—may Allah be pleased with him—“This is the caliphate that follows prophethood.” (1)

Nuʿaym ibn Ḥammād said: ʿAbd Allāh ibn al-Mubārak narrated to us; Ḥashraj ibn Nubātah informed us, from Saʿīd ibn Jumhān, from Safīnah, who said: When the Messenger of Allah ﷺ built the mosque of Madinah, Abū Bakr came with a stone and set it in place; then ʿUmar came with a stone and set it in place; then ʿUthmān came with a stone and set it in place. The Messenger of Allah ﷺ thereupon said, “These will be the caliphs after me.” (2)

Earlier, in the ḥadīth of ʿAbd Allāh ibn Ḥawālah, the Prophet ﷺ said: “Three events—whoever is spared from them is truly safe: my death, the murder of a caliph who is unjustly oppressed, and the Antichrist.” (3) In another wording of the same ḥadīth he commanded that ʿUthmān be followed when civil strife breaks out.

Moreover, both Ṣaḥīḥs record—from Sulaymān ibn Bilāl, through Sharīk ibn Abī Namr, from Saʿīd ibn al-Musayyib, from Abū Mūsā—that he said:

“I performed ablution in my house and set out saying, ‘Today I shall remain with the Messenger of Allah ﷺ.’ I reached the mosque and asked about him, and they said, ‘He has just gone out in that direction.’ I followed his trace until I came to the Well of Arīs, whose gate was made of palm-branches. I waited at the gate until I thought the Messenger of Allah ﷺ had relieved himself and sat down. I approached, greeted him, and found him seated on the curb of the Well of Arīs, right in the middle, his legs dangling inside and his shins uncovered.

“I went back to the gate and said, ‘I shall stand guard for the Messenger of Allah ﷺ.’ It was not long before the door was struck.

“‘Who is it?’ I asked.

“‘Abū Bakr,’ came the reply.

“I said, ‘Wait a moment,’ then went in to the Prophet ﷺ and said, ‘O Messenger of Allah, Abū Bakr is asking permission to enter.’

“He said, ‘Give him permission and give him the glad tidings of Paradise.’

“I hurried out and said to Abū Bakr, ‘Enter, for the Messenger of Allah ﷺ gives you the glad tidings of Paradise.’ He entered and sat at the Prophet’s right on the curb, let his legs hang into the well, and uncovered his shins just as the Prophet ﷺ had done.

“Then I returned—having left my brother performing ablution; he had said to me, ‘I will follow you.’ I said, ‘If Allah intends good for so-and-so, He will bring him here.’

“Presently I heard the door move. ‘Who is it?’ I asked.

“‘ʿUmar,’ he said.

“‘Wait a moment,’ I replied, and I went in to the Prophet ﷺ, greeted him, and informed him.

“He said, ‘Give him permission and give him the glad tidings of Paradise.’

“I went back, gave him permission, and said, ‘The Messenger of Allah ﷺ gives you the glad tidings of Paradise.’ He entered, sat on the Prophet’s left, uncovered his shins, and let his legs hang into the well as the Prophet ﷺ and Abū Bakr had done.

“I then returned and said, ‘If Allah intends good for so-and-so, He will bring him here’—meaning my brother. The door moved again and I asked, ‘Who is it?’

“‘ʿUthmān ibn ʿAffān,’ he answered.

“‘Wait a moment,’ I said. I went to the Messenger of Allah ﷺ and told him, ‘ʿUthmān is asking permission.’

“He said, ‘Give him permission and give him the glad tidings of Paradise after a trial that will befall him.’

“I went back and said, ‘The Messenger of Allah ﷺ gives you permission and gives you the glad tidings of Paradise…’

(1) The hadith was mentioned above. (2) Nu‘aym ibn Hammad, Kitab al-Fitan, p. 59; al-Bayhaqī, Dalā’il al-Nubuwwa, 2:553. Its isnād (chain of transmission) is weak. (3) Mentioned above; it also appears in Majma‘ al-Zawa’id, 7:334, and Musnad Aḥmad, 4:105, both adding the phrase “and the killing of a steadfast caliph.”
وقد تقدَّمَ حديثُ أبي ذرٍّ في تسبيح الحصى في يد أبي بكر، ثم عمرَ، ثم عثمان، وقوله (رحمهم الله) : "هذه خلافة النبوة" (١) . وقال نعيم بن حمَّاد: حَدَّثَنَا عبدُ اللّه بن المبارك، أنبأنا حَشْرَجُ بن نُباتة، عن سعيد بن جُمْهَان، عن سفينة، قال: لمَّا بنَى رسولُ اللّه ﷺ مسجدَ المدينة، جاء أبو بكر بحجرٍ فوضعَه، ثم جاءَ عمرُ بحجرٍ فوضعَه، ثم جاءَ عثمانُ بحجرٍ فوضعَه، فقال رسول اللّه: "هؤلاء يكونون الخلفاء بعدي" (٢) . وقد تقدَّم في حديث عبد الله بن حَوالة قوله ﷺ : "ثَلاثٌ مَن نَجا مِنهنَّ فقد نَجا: موتي، وقتلُ خليفة مضطهدًا، والدَّجَّال" (٣) وفي حديثه الآخر، الأمر باتباع عثمان عند وقوع الفتنة. وثبتَ في الصحيحين، من حديث سُليمان بن بِلال، عن شَريك بن أبي نَمر، عن سَعِيد بن المُسيِّب، عن أبي مُوسى، قال: تَوَضَّأتُ في بَيتي، ثم خَرَجْتُ فقلتُ: لأَكوننَّ اليومَ مع رسولِ اللّه ﷺ ، فجئتُ المسجدَ فسألتُ عنه، فقالُوا: خرجَ وتوجَّه هاهنا، فخرجتُ في أثرهِ حتى جئتُ بئرَ أريس - وبَابُها من جَريد - فمكثتُ عند بابها حتَّى ظننت أنَّ رسولَ اللّه ﷺ قد قَضى حاجتَه وجلسَ، فجئتُه فسلَّمتُ عليه فإذا هو قد جلسَ على قُفِّ بئرِ أريسٍ، فتوسَّطَه ثم دلَّى رِجْلَيهِ في البئرِ وكشفَ عن سَاقيه، فرجعتُ إلى البابِ وقلتُ: لأَكُوننَّ بَوَّابَ رسولِ اللّه ﷺ ، فلم أَنْشب أن دقَّ البابُ، فقلتُ: مَنْ هذا؟ قال: أبو بكر، قلتُ: على رِسْلِكَ، وذهبتُ إلى النَّبِيِّ ﷺ فقلتُ: يا رسولَ اللّه! هذا أبو بكر يستأذنُ، فقالَ: "ائذنْ له وَبَشِّرهُ بالجنَّةِ" ، قالَ: فخرجتُ مُسرعًا حتَّى قلتُ لأبي بكرٍ: ادخل ورسولُ اللّه ﷺ يُبَشرُكَ بالجَنَّة، قالَ: فدخلَ حتى جلسَ إلى جَنْبِ النَّبِيِّ ﷺ في القُفِّ على يمينه، ودلَّى رِجْلَيهِ وكشفَ عن سَاقيه، كما صنعَ النَّبِيُّ ﷺ . قالَ: ثم رجعتُ وقد كنتُ تركتُ أخي يَتَوَضَّأُ وقد كانَ قال لي: أنا على إثْرِكَ. فقلتُ: إن يُردِ اللّه بفلانٍ خَيرًا يأتِ به، قال: فسمعتُ تحريكَ البابِ، فقلتُ: مَن هذا؟ قال: عمرُ، فقلتُ: على رِسْلِكَ. قال: وجئتُ النَّبِيَّ فسلَّمتُ عليه وأخبرتُه، فقالَ: "ائذنْ له وبَشِّرْهُ بالجَنَّةِ" . قالَ: فجئتُ وأَذِنْتُ له وقلتُ له: رَسولُ اللّه ﷺ يُبَشِّرُكَ بالجَنَّةِ. قالَ: فدخلَ حتَّى جلسَ مع رسولِ اللّه ﷺ على يَسارِه، وكشفَ عن سَاقيْه ودلَّى رِجْليه في البئرِ كمَا صنعَ النَّبِيُّ ﷺ وأبو بكر، قالَ: ثم رجعتُ فقلتُ: إن يُرِد اللّه بفلانٍ خيرًا يأتِ به، يُريدُ أخَاه، فإذا تحريكُ البَابِ، فقلتُ: مَن هَذا؟ قال: عُثمانُ بنُ عفان، قلتُ: على رِسْلِكَ. وذهبتُ إلى رسولِ الله ﷺ فقلتُ: هذا عثمانُ يستأذنُ، فقالَ: "ائذنْ له وبَشِّرهُ بالجَنَّةِ على بَلْوَى تُصيبُه" قالَ: فجئتُ، فقلتُ: رسولُ الله ﷺ يأذنُ لكَ ويُبَشِّرُكَ بالجَنَّةِ
(١) تقدم الحديث. (٢) رواه نعيم بن حماد في كتاب الفتن (ص ٥٩) والبيهقي في دلائل النبوة (٢/ ٥٥٣) وإسناده ضعيف. (٣) تقدم وفي مجمع الزوائد (٧/ ٣٣٤) ومسند أحمد (٤/ ١٠٥) وفيهما: وقتل خليفة مصطبر.

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