Al-Bidayah wa an-NihayahIbn Kathir

Al-Bukhārī likewise records (1), through Abū Nuʿaym, from Sufyān, from ʿAbd Allāh ibn Dīnār, from ʿAbd Allāh ibn ʿUmar, who said:
“We used to hold back from speaking freely and from being too open with our wives during the lifetime of the Messenger of Allah ﷺ, fearing that something might be revealed about us. When the Prophet ﷺ passed away, we spoke and felt at ease.”

Ibn Wahb said (2): ʿAmr ibn al-Ḥārith related to me, from Saʿīd ibn Abī Hilāl, from Abū Ḥāzim, from Sahl ibn Saʿd, who said:
“By Allah, a man among us would even refrain from a certain act with his own wife—while the two of them were under a single cloak—out of fear that a verse of the Qur’an might be sent down concerning him.”

Abū Dāwūd said (3): Muḥammad ibn al-ʿAlāʾ narrated to us; Ibn Idrīs narrated to us; ʿĀṣim ibn Kulayb narrated to us, from his father, from a man of the Anṣār, who said:
“We went out with the Messenger of Allah ﷺ for a funeral. I saw the Messenger of Allah ﷺ standing by the grave instructing the digger:

‘Make it wider at the feet; make it wider at the head.’

When he returned, a woman sent for him. He came, food was brought, he put his hand in it, and the people put their hands in and ate. We watched the Messenger of Allah ﷺ chewing a morsel, then he said:

‘I detect the meat of a sheep that was taken without its owner’s permission.’

The woman sent word: ‘O Messenger of Allah, I sent someone to al-Baqīʿ to buy me a sheep but none was found. I then sent to a neighbor of mine who had bought a sheep, asking him to send it to me for its price, but he was not there. So I sent to his wife and she sent it to me.’

The Messenger of Allah ﷺ said, ‘Feed it to the prisoners.’

Section: The Order in Which He Informed of Future Unseen Matters after Him ﷺ

It is established in Ṣaḥīḥ al-Bukhārī and Muslim, from the ḥadīth of al-Aʿmash, from Abū Wāʾil, from Ḥudhayfah ibn al-Yamān, who said:
“The Messenger of Allah ﷺ stood among us and mentioned everything that would occur until the Hour; he left nothing out. Whoever retained it remembered it, and whoever forgot it forgot it. I would see something I had forgotten, then recognize it just as a man recognizes another man when he has been absent, then sees him and knows him.” (4)

Al-Bukhārī said (5): Yaḥyā ibn Mūsā narrated to us; al-Walīd narrated to us; Ibn Jābir narrated to me; Busr ibn

(1) Narrated by al-Bukhari in his Sahih no. 5187, in the Book of Marriage, chapter “The bequest concerning women,” and also reported by Ahmad in his Musnad (2:62). The verb nattqi (نَتَّقِي) means “we avoid.” (2) Al-Bayhaqi’s Dalāʾil al-Nubuwwah, vol. 6, p. 307; its isnād is ḥasan (good). (3) Reported in Sunan (no. 3332) under the chapter on Sales (al-bayʿ); it is ṣaḥīḥ (authentic). (4) Narrated by al-Bukhari in his Sahih no. 6604 in the Book of Predestination, by Muslim in his Sahih no. 2891 in the Book of Trials, and by Abu Dawud in his Sunan no. 4240 in the Book of Trials. (5) Narrated by al-Bukhari in his Sahih no. 3606 in the Book of Virtues, chapter “Signs of Prophethood.” The term al-dakhin (الدَّخِين) means “rancor,” though some say it means al-daghal (الدَّغَل), “deceit.”
وفي صحيح البخاري (١) : عن أبي نُعيم، عن سفيانَ، عن عبد اللّه بن دِينار، عن عبد اللّه بن عمر، قال: كنا نتقي الكلامَ والانبساطَ إلى نسائِنا في عهدِ رسولِ اللّه ﷺ خشيةَ أن ينزلَ فينا شيءٌ، فلما توفي النَّبِيِّ ﷺ تكلّمنا وانبَسطنا. وقال ابنُ وهب (٢) : أخبرني عمرو بن الحارث، عن سعيد بن أبي هلال، عن أبي حازم، عن سهل بن سعد أنه قال: واللّه لقد كان أحدنا يكف عن الشيء مع امرأته وهو وإياها في ثوب واحد تخوفًا أن ينزل فيه شيء من القرآن. وقال أبو داود (٣) : حَدَّثَنَا محمد بن العلاء، حَدَّثَنَا ابن إدريس، حَدَّثَنَا عاصم بن كليب، عن أبيه، عن رجل من الأنصار، قال: خرجنا مع رسول اللّه ﷺ في جنازة فرأيتُ رسولَ اللّه ﷺ وهو على القبر يُوصي الحافر: "أوسعْ من قبل رجليه، أوسع من قبل رأسه" فلما رجع استقبله داعي امرأة، فجاء وجيء بالطعام فوضع يده فيه ووضع القوم أيديهم فأكلوا فنظر آباؤنا رسولَ اللّه ﷺ يلوك لقمة في فيه، ثم قال: "أجد لحم شاة أخذت بغير إذن أهلها، قال: فأرسلت المرأة: يا رسول اللّه إني أرسلت إلى البقيع يشترى لي شاة فلم توجد، فأرسلت إلى جار لي قد اشترى شاة: أن أرسل بها إليَّ بثمنها فلم يوجد، فأرسلت إلى امرأته فأرسلت إليَّ بها، فقال رسول اللّه ﷺ : " أطعميه الأسارى". [فصل في ترتيب الإخبار بالغيوب المستقبلة بعده (رحمهم الله) ] ثبت في صحيح البخاري ومسلم، من حديث الأعمش، عن أبي وائل، عن حُذيفة بن اليَمان: قال: قامَ رسول اللّه فينا مَقامًا، ما تركَ فيه شيئًا إلى قيامِ السَّاعة إِلَّا ذكرَه، عَلِمَه مَن عَلِمَه، وجَهِلَه مَن جَهِلَه، وقد كنتُ أرى الشيءَ قد كنتُ نسيتُه فأعرفه كما يعرفُ الرجلُ الرجلَ إذا غابَ عنه فرآهُ فعرفَه (٤) . وقال البخاري (٥) : حَدَّثَنَا يحيى بن موسى، حَدَّثَنَا الوليدُ، حدَّثني ابن جابر، حدَّثني بُسر بن
(١) رواه البخاري في صحيحه رقم (٥١٨٧) في النكاح، باب الوصاة بالنساء، وهو عند أحمد في المسند (٢/ ٦٢). ومعنى نتقي: نجتنب. (٢) دلائل النبوة؛ للبيهقي (٦/ ٣٠٧) وإسناده حسن. (٣) في سننه (٣٣٣٢) في البيوع، وهو حديث صحيح. (٤) رواه البخاري في صحيحه رقم (٦٦٠٤) في القدر، ومسلم في صحيحه رقم (٢٨٩١) في الفتن، وأبو داود في سننه رقم (٤٢٤٠) في الفتن. (٥) رواه البخاري في صحيحه رقم (٣٦٠٦) في المناقب، باب علامات النبوة. و"الدخن": الحقد، وقيل: الدَّغَل، =

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