Al-Bidayah wa an-NihayahIbn Kathir

Another report:
It is established in the Ṣaḥīḥ (1) that the Prophet ﷺ prayed for Anas ibn Mālik to be granted abundant wealth and many children, and the prayer was answered. Al-Tirmidhī also narrated (2)—through Maḥmūd ibn Ghaylān, Abū Dāwūd al-Ṭayālisī and Abū Khaldah—that the latter said: “I asked Abū al-ʿĀliyah, ‘Did Anas actually hear directly from the Prophet ﷺ?’ He replied, ‘He served him for ten years, and the Prophet prayed for him. Anas owned an orchard that bore fruit twice a year, and in it grew sweet basil whose scent was like musk.’

We likewise read in the Ṣaḥīḥ (4) that Anas fathered nearly one hundred children—indeed, a little more. In another version the Prophet ﷺ said: “O Allah, lengthen his life,” and he lived to be one hundred years old.

The Prophet ﷺ also prayed for Umm Sulaym and Abū Ṭalḥah during the remainder of a night they spent together. She conceived and bore a son whom the Messenger of Allah ﷺ named ʿAbdullāh, and from his line there later came nine sons, every one of whom had memorised the Qur’an; this too is authentically recorded in the Ṣaḥīḥ (5).

Ṣaḥīḥ Muslim relates—through ʿIkrimah ibn ʿAmmār, from Abū Kathīr al-Ghubarī, from Abū Hurayrah—that Abū Hurayrah asked the Messenger of Allah ﷺ to supplicate that Allah guide his mother. The Prophet prayed, and when Abū Hurayrah returned home he found his mother bathing behind the door. When she finished she declared, “I bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah.” Abū Hurayrah wept for joy, hurried back to inform the Messenger of Allah, and then asked him to pray that Allah endear them both to His believing servants. The Prophet prayed, and the request was granted. Abū Hurayrah said, “There is no believing man or believing woman except that he or she loves us.” (6)

Abū Hurayrah spoke the truth—may Allah be pleased with him and grant him His good pleasure. A further outcome of that supplication is that Allah has made his name famous on Fridays, when people mention him before the Friday sermon; this is part of Allah’s predestined facilitation and subtle decree.

It is also soundly recorded in the Ṣaḥīḥ that the Prophet ﷺ prayed for Saʿd ibn Abī Waqqāṣ when he was ill, whereupon he was cured, and that he asked Allah to make Saʿd’s supplication ever answered, saying, “O Allah, answer his prayer and make his shot hit the mark.” (7) And so it was—an excellent commander of detachments and armies he proved to be.

(1) Narrated by al-Bukhari in his Sahih, nos. 6334 and 6344 (Book of Supplications), and by Muslim in his Sahih, no. 2481 (Virtues of the Companions). (2) Narrated by al-Tirmidhi in al-Jami‘, no. 3833, who classified it as ḥasan gharīb (a good but rare hadith). (3) Bustan: a district in Basra. (4) Narrated by Muslim in his Sahih, no. 2481 (143). (5) Narrated by al-Bukhari in his Sahih, no. 1301 (Book of Funerals) and no. 5470 (Book of ‘Aqiqah), and by Muslim in his Sahih, no. 2144 (Book of Manners). (6) Narrated by Muslim in his Sahih, no. 2491 (Virtues of the Companions). (7) Narrated by al-Hakim in al-Mustadrak (vol. 3, p. 500) with the wording: “O Allah, guide his aim and accept his prayer.” He remarked: “This hadith is uniquely transmitted by Yahya ibn Hani’ ibn Khalid al-Shujjari, a reliable elder of Medina; al-Dhahabi agreed. Its chain is weak but rendered sound (ḥasan) by supporting narrations.”
حديث آخر: ثبت في الصحيح (١) أنه (رحمهم الله) دعا لأنس بن مالك بكثرة المال والولد، فكان كذلك، حتى روى الترمذيُّ (٢) عن محمود بن غيلان، عن أبي داود الطيالسي، عن أبي خلدة، قال: قلتُ لأبي العالية: سمعَ أنس من النبي ﷺ ؟ فقال: خدمه عشر سنين ودعا له، وكان له بستان (٣) يحمل في السنة الفاكهة مرتين، وكان فيه ريحان يجيء منه ريح المسك. وقد روينا في الصحيح (٤) أنه ولد له لصلبه قريب من مئة أو ما ينيف عليها، وفي رواية: أنه ﷺ قال: "اللهم أطل عمرَه، فعمَّره مئة. وقد دعا ﷺ -لأم سُليم ولأبي طلحة في غابر ليلتهما، فولدت له غلامًا سمَّاه رسولُ الله ﷺ عبدَ الله، فجاءَ من صُلبه تسعة كلُّهم قد حفظَ القرآن، ثبت ذلك في الصحيح (٥) . وثبت في صحيح مسلم من حديث عكرمة بن عمار، عن أبي كثير الغُبَريِّ، عن أبي هريرة: أنه سألَ رسولَ الله ﷺ أن يدعوَ لأمِّه فيهديَها الله، فدعا لها، فذهبَ أبو هريرة فوجدَ أمَّه تغتسلُ خلفَ الباب، فلما فرغت قالت: أشهدُ أن لا إله إلا الله، وأشهدُ أنَّ محمّدًا رسولُ الله، فجعلَ أبو هريرة يبكي من الفرح، ثم ذهبَ فأعلمَ بذلك رسولَ الله، وسألَه أن يدعوَ لهما أن يُحبِّبَهما الله إلى عباده المؤمنين، فدعا لهما، فحصلَ ذلك، قال أبو هريرة: فليس مؤمنٌ ولا مؤمنةٌ إلا وهو يُحِبُّنا (٦) . وقد صدقَ أبو هريرة في ذلك (رضي الله عنه) وأرضاه، ومن تمام هذه الدعوة أن الله شهر ذكرَه في أيام الجمع حيثُ يذكُره الناسُ بين يدي خُطبةِ الجمعة، وهذا من التقييض القدَري والتقدير المعنوي. وثبت في الصحيح أنه (رحمهم الله) ، دعا لسعد بن أبي وقاص وهو مريضٌ فعُوفِي، ودعا له أن يكون مُجابَ الدعوة، فقال: " اللهم أجبْ دعوتَه وسدذِد رَميَتَه " (٧) فكان كذلك، فنعمَ أميرُ السرايا والجيوش كان.
(١) رواه البخاري في صحيحه رقم (٦٣٣٤) و (٦٣٤٤) في الدعوات، ومسلم في صحيحه رقم (٢٤٨١) في فضائل الصحابة. (٢) رواه الترمذي في الجامع رقم (٣٨٣٣)، وقال: هذا حديث حسن غريب. (٣) بستان: في البصرة. (٤) رواه مسلم في صحيحه رقم (٢٤٨١) (١٤٣). (٥) رواه البخاري في صحيحه رقم (١٣٠١) في الجنائز، و (٥٤٧٠) في العقيقة، ومسلم في صحيحه رقم (٢١٤٤) في الآداب. (٦) رواه مسلم في صحيحه رقم (٢٤٩١) في فضائل الصحابة. (٧) رواه الحاكم في المستدرك (٣/ ٥٠٠) بلفظ: اللهم سدد رميته، وأجب دعوته. وقال: هذا حديث تفرد به يحيى بن هانئ بن خالد الشجري، وهو شيخ ثقة من أهل المدينة، ووافقه الذهبي. وإسناده ضعيف وله شواهد فهو بها حسن.

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