Al-Bidayah wa an-NihayahIbn Kathir

He also transmitted—through al-Ḥākim, from al-Aṣamm, from Aḥmad ibn ʿAbd al-Jabbār, from Yūnus ibn Bukayr, from al-Aʿmash, from Shamir ibn ʿAṭiyyah, from one of his teachers—who said:

A woman came carrying a son who had begun to move about and said, “O Messenger of Allah, this boy of mine has never spoken since the day he was born.” The Messenger of Allah ﷺ replied, “Bring him closer to me.” When she drew him near, he said to the child, “Who am I?” The boy answered, “You are the Messenger of Allah.”

The Incident of the Boy Who Used to Suffer Seizures and Was Cured by the Prophet’s Supplication

This episode has already been mentioned through the narrations of Usāmah ibn Zayd, Jābir ibn ʿAbd Allāh, and Yaʿlā ibn Murrah al-Thaqafī, together with the story of the camel—the ḥadīth in its entirety.

Imām Aḥmad said: “Yazīd narrated to us; Ḥammād ibn Salamah narrated to us; from Farqad al-Sabkhī; from Saʿīd ibn Jubayr; from Ibn ʿAbbās:

A woman brought her child to the Messenger of Allah ﷺ and said, ‘O Messenger of Allah, he is afflicted by a lamam—a devilish touch—and whenever we sit down to eat he attacks us and spoils our food.’ The Messenger of Allah ﷺ passed his hand over the boy’s chest and prayed for him. The boy heaved violently, and something like a small black puppy came out of him and ran away.” This version is recorded solely by Aḥmad.

Farqad al-Sabkhī was a righteous man, though his memory was poor. Nevertheless Shuʿbah and others narrated from him, and his reports were accepted with leniency. What he relates here is supported by earlier narrations, and Allah knows best.

It is possible that this account is identical to the previously cited story, and it may also be a different incident altogether; Allah knows best.

Another report on the subject:

Abū Bakr al-Bazzār said: “Muḥammad ibn Marzūq narrated to us; Muslim ibn Ibrāhīm narrated to us; Ṣadaqah—meaning Ibn Mūsā—narrated to us; Farqad—meaning al-Sabkhī—narrated to us, from Saʿīd ibn Jubayr, from Ibn ʿAbbās, who said:

The Prophet ﷺ was in Mecca when a woman from the Anṣār came to him and said, ‘O Messenger of Allah, this malignant being has overpowered me.’ He replied, ‘If you endure patiently what you are experiencing, you will come on the Day of Resurrection with no sins upon you and no reckoning.’ She said, ‘By the One…’

Considered to be unanimously authenticated; hence al-Hafiz Ibn Hajar’s remark in al-Taqrib calling it “saduq” (truthful) is inconsequential (Tahrir al-Taqrib, 2/120). (1) In al-Musnad, vol. 1, p. 239. (2) The term lamama denotes insanity. (3) The term thaaʿa denotes vomiting. (4) It is also reported by al-Darimi (no. 19) and al-Tabarani (no. 12460), though its isnad is weak. (5) I would argue that this is untenable, for Furqad al-Subkhi is weak according to the imams, as explained in Tahrir Ahkam al-Taqrib (3/155).
ثم روى عن الحاكم، عن الأصم، عن أحمد بن عبد الجبار، عن يونس بن بُكير، عن الأعمش، عن شمر بن عطية، عن بعض أشياخه، قال: جاءت امرأو بابن لها قد تحرَّك فقالت: يارسولَ الله، إن ابني هذا لم يتكلَّم منذ وُلد، فقال رسول الله ﷺ : "أدنيه مني " فأدنته منه، فقال: " من أنا؟ " فقال: أنتَ رسولُ الله. قصة الصبي الذي كان يُصرع فدعا له (رحمهم الله) فبرأ قد تقدَّم ذلك من رواية أسامة بن زيد، وجابر بن عبد الله، ويعلى بن مرة الثقفي، مع قصة الجمل … الحديث بطوله. وقال الإمام أحمد (١) : حدَّثنا يزيد، حدَّثنا حماد بن سلمة، عن فَرقَد السَّبخي، عن سعيد بن جبير عن ابن عباسٍ: أن امرأةً جاءت بولدها إلى رسول اللّه ﷺ ، فقال: يا رسول الله إن به لَمَمًا (٢) وإنه يأخذُه عند طعامِنا فيفسدُ علينا طعامَنا، قال: فَمسحَ رسولُ الله ﷺ صدرَه ودعا له فثَعَّ ثَعَّه (٣) ، فخرجَ منه مِثلُ الجرو الأسود يَسعى (٤) ، تفرد به أحمد. وفرقد السَّبخِي رجلٌ صالح، ولكنه سيِّئ الحفظ، وقد روى عنه شعبة وغيرُ واحد، واحتُمِل حديثُه (٥) ، ولما رواه هاهنا شاهد مما تقدم، واللّه أعلم. وقد تكون هذه القصة هي ما سبقَ إيرادُها، ويُحتمل أن تكونَ أخرى غيرها، واللّه أعلم. حديث آخر في ذلك: قال أبو بكر البزار: حدَّثنا محمد بن مرزوق، حَدَّثنا مُسلم بن إبراهيم، حدَّثنا صدقة- يعني ابن موسى- حدَّثنا فرقد- يعني السبخي- عن سعيد بن جبير، عن ابن عباس، قال: كان النبيُّ ﷺ بمكّةَ فجاءته امرأةٌ من الأنصار، فقالت: يا رسولَ الله إن هذا الخبيثَ قد غلَبني، فقال لها: " إِن تَصبِري على ما أنتِ عليه تجيئينَ يوم القيامة ليس عليك ذنوبٌ ولا حسابٌ " . قالت: والذي
= مجمع على توثيقه، فلا معنى لقول الحافظ ابن حجر في التقريب: صدوق (تحرير التقريب ٢/ ١٢٠). (١) في المسند ١/ ٢٣٩. (٢) "لمم ": جنون. (٣) "ثَعَّ ": قاء. (٤) ورواه الدارمي رقم (١٩) والطبراني رقم (١٢٤٦٠) وإسناده ضعيف. (٥) قلت: لا يحتمل، فإن فرقدًا السبخي ضعيف ضعفه الأئمة كما هو مبين في تحرير أحكام التقريب (٣/ ١٥٥).

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