Al-Bidayah wa an-NihayahIbn Kathir

of gold and silver, together with a black donkey and a basket.

He said: The Prophet ﷺ spoke to the donkey, and the donkey spoke back. He asked it, “What is your name?”

It replied, “Yazīd ibn Shihāb. From my fore-sire Allah has produced sixty donkeys, none of whom was ever mounted by anyone but a prophet. Of my forefather’s line I alone remain, and of the prophets only you remain. I have been waiting in hope that you would ride me. Before you I belonged to a Jewish man. I would trip him on purpose; he starved me and beat my back.”

The Prophet ﷺ said, “I name you Yaʿfūr. O Yaʿfūr!”

“At your service,” it answered.

He asked, “Do you have any desire for females?”

“No,” it said.

The Prophet ﷺ would ride him whenever he had a need. When he dismounted, he would send the donkey to someone’s door; it would go and knock with its head, and when the owner came out it would gesture to him to answer the summons of the Messenger of Allah ﷺ.

When the Prophet ﷺ passed away, the donkey went to a well that belonged to Abū al-Haytham al-Tayyihān, threw itself in, and that became its grave, out of grief for the Messenger of Allah ﷺ. (1)

The Ḥadīth of the Ḥumrah, a well-known bird

Abū Dāwūd al-Ṭayālisī said: Al-Masʿūdī narrated to us, from al-Ḥasan ibn Saʿd, from ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn Masʿūd, from his father, who said:

We were travelling with the Messenger of Allah ﷺ when a man entered a thicket and took the egg of a ḥumrah. The mother bird came fluttering about the Messenger of Allah ﷺ and his Companions. He asked, “Who has distressed this bird?” A man in the group said, “I took its egg.” He said, “Return it, return it, out of mercy for her.” (2)

Al-Bayhaqī also narrated—through al-Ḥākim and others—from al-Aṣamm, from Aḥmad ibn ʿAbd al-Jabbār: Abū Muʿāwiyah narrated to us, from Abū Isḥāq al-Shaybānī, from ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn Masʿūd, from his father, who said:

We were with the Messenger of Allah ﷺ on a journey when we passed a tree that held two chicks of a ḥumrah, and we took them. The mother bird came to the Messenger of Allah ﷺ, beating its wings over him. He asked, “Who has distressed this bird by taking her chicks?” We said, “We did.” He said, “Return them.” So we returned them to their place, but the bird did not come back. (4)

(1) The report is false and has no basis. It would have been better for the hafiz Ibn Kathir to set it aside; as he himself states in his book Al-Fusul (p. 232) after referring to it: “This is something fabricated, with no origin in either a sound or weak chain, except what Abu Muhammad ibn Abi Hatim mentioned through a rejected, refuted report.” Scholars of this field have no doubt that it is a forgery. It was cited by Abu Ishaq al-Isfarayini and by Imam al-Haramayn, and even al-Qadi ‘Iyad mentions it in his work ash-Shifa‘ by way of excursus—though it would have been preferable to omit it, since it is fabricated. I asked our sheikh Abu al-Hajjaj about it; he said it has no foundation and is mere laughter. (2) Musnad al-Tayalisi (p. 44), no. 336; and al-Bayhaqi’s Dalail al-Nubuwwa (6:32). The hadith is classified as hasan (good). (3) “Ta’rish”: to rise up and shade with its wings those beneath it. In Dalail and Sunan Abi Dawud it appears as “tafrish,” an evident corruption. (4) Al-Bayhaqi, Dalail al-Nubuwwa (6:33). It was narrated by al-Hakim in al-Mustadrak (4:239), who authenticated it, and al-Dhahabi concurred.
ذهبًا وفضة، وحمار أسود، ومِكتَل، قال: فكلَّمَ النبىِّ ﷺ الحمارَ فكلَّمَه الحمارُ، فقال له: "ما اسمُك " قال: يزيدُ بنُ شهاب، أخرج الله من نسل جَدِّي ستين حِمارًا كلُّهم لم يركبهم إلا نبي، لم يبقَ من نسل جدّي غيري، ولا من الأنبياء غيرك، وقد كنتُ أتوقعُك أن تركبني، قد كنتُ قبلَك لرجل يَهودي، وكنتُ أعثر به عَمدًا، وكان يُجيعُ بطني ويضربُ ظهري، فقال النبي ﷺ : " سمّيتُك يَعفور، يا يعفورُ " قال: لبيك، قال: "تشتهي الإناث؟ " قال: لا، فكانَ النبىِّ ﷺ يركبُه لحاجته، فإذا نزلَ عنه بعثَ به إلى باب الرجل، فيأتي البابَ فيقرعُه برأسه، فإذا خرجَ إليه صاحبُ الدار أوما إليه أن أجِب رسولَ الله ﷺ ، فلما قُبض النبىِّ ﷺ جاء إلى بئرٍ كان لأبي الهيثم التَّيِّهَان فتردّى فيها، فصارت قبرَه، جزعًا منه على رسول الله ﷺ (١) . حديث الحُمَّرة، وهي طائرٌ مشهور قال أبو داود الطيالسي: حدَّثنا المَسعودي، عن الحسن بن سعد، عن عبد الرحمن بن عبد الله بن مسعود، عن أبيه قال: كنا مع رسول الله ﷺ في سفر فدخلَ رجلٌ غَيضَةً فأخرجَ بيضةَ حمَّرة، فجاءت الحُمَّرة ترفُّ على رسول الله ﷺ وأصحابه، فقال: " أيُّكم فجعَ هذه؟ " فقال رجلٌ من القوم: أنا أخذتُ بيضتَها، فقال " ردَّه ردَّه رحمةً بها " (٢) . وروى البيهقي، عن الحاكم وغيره، عن الأصم، عن أحمد بن عبد الجبار: حدَّثنا أبو مُعاوية، عن أبي إسحاق الشيباني، عن عبد الرحمن بن عبد الله بن مسعود، عن أبيه، قال: كنا مع رسول الله في سفر فمررنا بشجرة فيها فرخا حمَّرة فأخذناهما. قال: فجاءت الحمَّرة إلى رسول الله ﷺ وهي تُعَرِّشُ (٣) ، فقال: " من فَجَعَ هذه بفرخيها؟ " قال: فقلنا: نحن، قال: "رُدُّوهما" فرددناهما إلى موضعهما، فلم ترجع (٤) .
(١) الخبر باطل ولا أصل له، وكان الأولى بالحافظ ابن كثير أن يضرب صفحًا عنه، وهو القائل في كتابه الفصول (ص ٢٣٢) بعد أن أشار إليه: فهذا شيء باطل لا أصل له من طريق صحيح ولا ضعيف، إلا ماذكره أبو محمد بن أبي حاتم من طريق منكر مردود، ولا يشك أهل العلم بهذا الشأن أنه موضوع. وقد ذكر هذا أبو إسحاق الإسفراييني، وإمام الحرمين، حتى ذكره القاضي عياض في كتابه الشفاء استطرادًا، وكان الأولى ترك ذكره؛ لأنه موضوع. سألت شيخنا أبا الحجاج عنه فقال: ليس له أصل وهو ضحكة. (٢) مسند الطيالسي (ص ٤٤) رقم (٣٣٦) ودلائل النبوة؛ للبيهقي (٦/ ٣٢) وهو حديث حسن. (٣) " تعرِّش ": ترتفع وتظلل بجناحيها على من تحتها. ووردت في الدلائل وسنن أبي داود: تفرش. وهو تحريف ظاهر. (٤) دلائل النبوة؛ للبيهقي (٦/ ٣٣) وقد رواه الحاكم في المستدرك (٤/ ٢٣٩) وصححه، ووافقه الذهبي. ورواه =

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