Al-Bidayah wa an-NihayahIbn Kathir

We have already related above the ḥadīth of Jābir¹ and the story of his camel that had grown exhausted on the army’s return from the Tabūk expedition. Because the camel lagged at the rear of the column, the Prophet ﷺ caught up with him, prayed for the animal and struck it, whereupon it moved at a pace it had never shown before, even overtaking the people at the front. We also mentioned that the Messenger of Allah ﷺ bought the camel from Jābir and noted the considerable disagreement among the transmitters over the price—differences that do not affect the substance of the report, as we have explained.

Earlier we also cited the ḥadīth of Anas² concerning the Prophet ﷺ mounting Abū Ṭalḥah’s horse when the people of Madinah heard a commotion. The horse had been regarded as slow, yet he rode out on it while the other horsemen galloped toward the sound. They met the Messenger of Allah ﷺ already on his way back after investigating the matter and finding nothing. He had ridden the horse bare-back, wearing only a sword slung over his shoulder, and was saying:

‘Do not be alarmed! Do not be alarmed! We found nothing; and had there been anything, it would have been like the sea’—

meaning: faster than all others. The horse had been sluggish before that night; afterwards no mount could keep up with it or stir dust ahead of it—and all of that was by virtue of his blessing ﷺ.

A further, unusual narration about a camel:

Shaykh Abū Muḥammad ʿAbd Allāh ibn Ḥāmid al-Faqīh says in his book Dalāʾil al-Nubuwwah—a large, valuable volume: Abū ʿAlī al-Fārisī told me; Abū Saʿīd ʿAbd al-ʿAzīz ibn Shahlān al-Qawwās narrated to us; Abū ʿAmr ʿUthmān ibn Muḥammad ibn Khālid al-Rāsibī narrated to us; ʿAbd al-Raḥmān ibn ʿAlī al-Baṣrī narrated to us; Salāmah ibn Saʿīd ibn Ziyād ibn Abī Hind al-Rāzī narrated to us; my father related to me, from his father, from his grandfather; Ghunayn³ ibn Aws—i.e. al-Rāzī—reported:

We were sitting with the Messenger of Allah ﷺ when a camel came running until it stopped before him, trembling with fear. The Messenger of Allah ﷺ said, ‘Calm down, camel! If what you claim is true, the truth will stand you in good stead; if you are lying, the lie will recoil upon you. Moreover, Allah Most High has granted safety to whoever seeks refuge with us, and none who takes shelter with us need fear.’

We asked, ‘O Messenger of Allah, what is this camel saying?’ He replied, ‘Its owners intended to slaughter it, so it fled from them and has sought refuge with your Prophet.’

While we were still there, its owners came running up; when the camel saw them it pressed its head against the crown of the Messenger of Allah ﷺ. They said, ‘O Messenger of Allah, this is our camel. It ran away from us three days ago and we have just found it here before you.’

The Messenger of Allah ﷺ said, ‘It is lodging a bitter complaint.’

They asked, ‘O Messenger of Allah, what does it say?’ He answered, ‘It says that it was reared among your camels as a suckling calf. During the summer you would load it up and drive it to the pasture, and when winter came you would move to a warmer place.’

They said, ‘That is precisely what happened, O Messenger of Allah.’ He then asked, ‘What recompense is due from masters to a righteous servant?’

They replied:

(1) The hadith has been mentioned above. (2) The hadith has been mentioned above. (3) This is how it appears in the printed edition; in manuscript (A) the name is written as Tamim, and I could not find him in Al-Isabah under either of these names, so he appears to be fabricated.
وقد ذكرنا فيما سلف حديثَ جابرًا (١) وقصَّة جملهِ الذي كان قد أَعْيَا، وذلك مرجعَهم من تبوك، وتأخّره في أخريات القوم، فلحقَه النبيُّ ﷺ فدعا له وضربَه فسارَ سَيرًا لم يسر مثله حتى جعلَ يتقدّمُ أمامَ الناس، وذكرنا شراءَه (رحمهم الله) منه، وفي ثمنه اختلاف كثير وقعَ من الرواة لا يَضرُّ أصلَ القِصّة كما بيناه. وتقدَّم حديثُ أنسٍ (٢) في ركوبه (رحمهم الله) على فرس أبي طلحة حين سَمِعَ الناسُ صَوتًا بالمدينة، فركبَ ذلك الفرس، وكان يُبطئ، وركبَ الفرسانُ نحوَ ذلك الصوت، فوجدوا رسولَ الله ﷺ قد رجعَ بعدما كشفَ ذلك الأمر، فلم يجد له حقيقةً، وكان قد ركبَه عُريًا لا شيءَ عليه وهو مُتقلّدٌ سيفًا، فرجعَ وهو يقول: "لن تراعوا لن تراعوا، ما وجدنا من شيء، وإن وجدناه لبحرًا" أي: لسابقًا. وكان ذلك الفرسُ يُبَطَّأ قبلَ تلك الليلة، فكان بعد ذلك لا يُجارى، ولا يُكشف له غبار، وذلك كلُّه ببركته (رحمهم الله) . حديث آخر غريب في قصة البعير: قال الشيخ أبو محمد عبد الله بن حامد الفقيه، في كتابه " دلائل النبوة" ، وهو مجلد كبير حافل كثير الفوائد: أخبرني أبو علي الفارسي، حدَّثنا أبو سعيد عبد العزيز بن شهلان القوَّاس، حدَّثنا أبو عمرو عثمان بن محمد بن خالد الراسبي، حدَّثنا عبد الرحمن بن علي البصري، حدَّثنا سلامة بن سعيد بن زياد بن أبي هند الرازي، حدَّثني أبي، عن أبيه، عن جده، حدَّثنا غُنَيم (٣) بن أوس - يعني: الرازي- قال: كنا جلوسًا مع رسول الله ﷺ إذ أقبلَ بعيرٌ يعدو حتى وقفَ على رسول الله ﷺ فَزِعًا، فقال رسول الله ﷺ : "أيُّها البعيرُ اسكن، فإن تكُ صادقًا فلك صِدقُك، وإن تك كذابًا فعليك كذبك، مع أنَّ الله تعالى قد أمَّنَ عائذنا، ولا يخاف لائذنا" قلنا: يا رسول الله، ما يقولُ هذا البعير قال: " هذا بعيرٌ هَمَّ أهلُه بنحره، فهربَ منهم، فاستغاثَ بنبيّكم" فبينا نحن كذلك؛ إذ أقبلَ أصحابُه يتعادون، فلما نظرَ إليهم البعيرُ عادَ إلى هامةِ رسولِ الله ﷺ . فقالوا: يا رسول الله، هذا بعيرُنا هربَ منا منذُ ثلاثة أيام، فلم نلقَه إلا بينَ يديكَ، فقال رسولُ الله ﷺ : "يشكو مرَّ الشّكاية" فقالوا: يا رسولَ الله، ما يقول قال: "يقولُ إنه رُبِّي في إبلكم حوارًا، وكنتم تحملون عليه في الصيف إلى موضع الكلأ، فإذا كان الشتاء رحلتُم إلى موضع الدفء " فقالوا: قد كان ذلك يا رسول الله، فقال: "ما جزاءُ العبد الصالح من مَواليه؟ " قالوا:
(١) تقدم الحديث. (٢) تقدم الحديث. (٣) كذا في المطبوع، وفي (أ) كأن صورة رسمه: تميم، ولم أجده في الإصابة بهذين الاسمين، فظهر أنه مختلق.

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