Al-Bidayah wa an-NihayahIbn Kathir

we have not noticed a single problem with him up to this moment, so please accept these sheep.” (1)

He said, “Dismount, take one of them, and send the rest back.”

I went out with him one day to the open burial-ground. When we had reached the plain he said, “Woe to you! Look—do you see anything that could screen me?” I replied, “I see nothing that would screen you except a tree, and I do not think it will be sufficient.” He asked, “What is beside it?” I said, “A tree like it, or close to it.” He said, “Go to the two of them and say, ‘The Messenger of Allah ﷺ commands you, by Allah’s permission, to come together.’” They came together, and he withdrew behind them to relieve himself, then returned.

He said, “Go back to them and say, ‘The Messenger of Allah ﷺ commands each of you to return to its place.’” So they returned.

I was sitting with him on another day when a fine camel came and laid its neck (2) in front of him, tears flowing from its eyes. He said, “Woe to you! Find out whose camel this is, for it certainly has an affair.” I went out seeking its owner and found it belonged to a man of the Anṣār, so I summoned him. He asked, “What is the matter with your camel?” He answered, “Matter? By Allah, I do not know. We have worked him hard, drawing water with him, until he became too weak to do so, and last night we agreed to slaughter him and divide his meat.” He said, “Do not do that—either give him to me or sell him to me.” The man replied, “He is yours, O Messenger of Allah.” He thereupon branded the camel with the mark of charity and then dispatched it. (3)

Another chain from him:

Imām Aḥmad (4) said: Wakīʿ narrated to us; al-Aʿmash narrated to us, from al-Minhāl ibn ʿAmr, from Yaʿlā ibn Murrah, that the Prophet ﷺ was approached by a woman who brought her son who was afflicted by a touch. The Messenger of Allah ﷺ said, “Come out, enemy of Allah; I am the Messenger of Allah.” The boy was cured. She then presented him with two rams, some dried curd, and some clarified butter. The Messenger of Allah said, “Take the curd, the butter, and one of the rams, and return the other to her.” He then mentioned the story of the two trees as related above. (5)

Aḥmad (6) also said: Aswad narrated to us; Abū Bakr ibn ʿAyyāsh narrated to us, from Ḥabīb ibn Abī ʿAmrah, from al-Minhāl ibn ʿAmr, from Yaʿlā, who said, “I do not think anyone ever witnessed from the Messenger of Allah ﷺ what I have witnessed.” He then related the affair of the boy, the two palm-trees, and the camel, except that in this version he said, “Why does your camel complain about you? He alleges that you make him draw water, and now that he has grown old you want to slaughter him.” The man replied, “You have spoken the truth—by the One who sent you with the truth as a Prophet, I had indeed intended that; but by the One who sent you with the truth, I will never do it.” (7)

(1) As in manuscript (A); the printed edition reads “fajtarrar.” (2) As in manuscript (A); in al-Musnad it reads “sawwaba,” while the printed edition gives “sawwa.” (3) Its isnad is weak due to the obscurity of Abd al-Rahman ibn Abd al-Aziz. (4) In al-Musnad, vol. 4, pp. 171–172. (5) Its isnad is weak because it is interrupted, since al-Munhal ibn Amr did not hear from Yaʿla ibn Murra. (6) In al-Musnad, vol. 4, p. 173. (7) Its isnad is weak for the same reason as the preceding one.
ما حسَسنَا منه شيئًا حتى الساعة، فاحترز (١) هذه الغنم، قال: "انزل فخذ منها واحدةً وردَّ البقيّة" . قال: وخرجتُ ذاتَ يومٍ إلى الجبَّانة حتى إذا برزنا قال: "ويحكَ، انظر هل ترى من شيءٍ يُواريني؟ " قلت: ما أرى شيئًا يُواريك إلا شجرةٌ ما أراها تُواريك، قال: " فما بقربها؟ " قلت: شجرة مثلُها أو قريبٌ منها، قال: "فاذهب إليهما فقل: إن رسولَ الله ﷺ يأمرُكما أن تجتمعا بإذن الله" قال: فاجتمعتا فبرزَ لحاجته ثم رجع، فقال: "اذهب إليهما فقل لهما: " إن رسولَ الله ﷺ يأمُركما أن ترجعَ كلُّ واحدةٍ منكما إلى مكانها " فرجعت. قال: وكنتُ معه جالسًا ذاتَ يوم إذ جاء جملٌ نجيب حتى ضربَ (٢) بجِرانه بين يديه، ثم ذرفت عيناه فقال: " ويحك، انظر لمن هذا الجمل، إن له لشأنًا " قال: فخرجتُ ألتمسُ صاحبَه، فوجدتُه لرجل من الأنصار فدعوته إليه، فقال: " ما شأنُ جملِك هذا؟ " فقال: وما شأنه؟ لا أدري والله ما شأنه، عملنا عليه ونضَحنَا عليه، حتى عجزَ عن السِّقاية، فائتمرنا البارحةَ أن ننحرَه ونقسمَ لحمه، قال: " فلا تفعل، هبه لي أو بعنيه " فقال: بل هو لك يا رسول الله، فوسمَه بسمة الصَّدقةِ ثم بعثَ به (٣) . طريق أخرى عنه: قال الإمام أحمد (٤) : حدَّثنا وكيع، حدَّثنا الأعمش، عن المنهال بن عمرو، عن يعلى بن مرة، عن النبي ﷺ : أنه أتته امرأةٌ بابن لها قد أصابَه لَمَمٌ، فقال رسول الله ﷺ : "اخرج عدوَّ الله، أنا رسول الله " قال: فبرَأ، قال: فأهدت إليه كبشين وشيئًا من أقط وشيئًا من سمن، قال: فقال رسول الله: " خذ الأقطَ والسمنَ وأحدَ الكبشين وردَّ عليها الآخر " ثم ذكر قصة الشجرتين كما تقدَّم (٥) . وقال أحمد (٦) : حدَّثنا أسود، حدَّثنا أبو بكر بن عياش، عن حبيب بن أبي عمرة، عن المنهال بن عمرو، عن يعلى، قال: ما أظنُّ أن أحدًا من الناس رأى من رسول الله ﷺ إلا دونَ ما رأيتُ فذكرَ أمرَ الصَّبيّ، والنخلتين، وأمرَ البعير، إلا أنه قال: "ما لبعيرك يشكوك؟ زعم أنك سانيه حتى إذا كَبُر تريدُ أن تنحرَه" قال: صدقتَ والذي بعثَك بالحقِّ نبيًّا قد أردتُ ذلك، والذي بعثكَ بالحقِّ لا أفعلُ (٧) .
(١) كذا في (أ) وفي المطبوع: فاجترر. (٢) كذا في (أ)، وفي المسند: صَوَّبَ، وفي المطبوع: صَوَّى. (٣) إسناده ضعيف لجهالة عبد الرحمن بن عبد العزيز. (٤) في المسند (٤/ ١٧١ و ١٧٢). (٥) إسناده ضعيف لانقطاعه، فإن المنهال بن عمرو لم يسمع من يعلى بن مرة. (٦) في المسند (٤/ ١٧٣). (٧) إسناده ضعيف مثل سابقه.

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