Al-Bidayah wa an-NihayahIbn Kathir

The Messenger of Allah ﷺ was once served a meal of bread and meat. He said, “Hand me the foreleg,” and a foreleg was passed to him.(1) Yahyā said: I know the report only in this wording. He then said, “Hand me the foreleg,” and another foreleg was passed to him, which he ate. He again said, “Hand me the foreleg.” The man replied, “O Messenger of Allah, a sheep has only two forelegs!” He said, “By your father, had you kept silent I would have continued to receive a foreleg each time I asked for one.”(2)

Sālim objected, “Not that expression! I heard ʿAbdullāh ibn ʿUmar say that the Messenger of Allah ﷺ said: ‘Allah forbids you to swear by your fathers.’” Such is the chain of this ḥadith—an unnamed narrator reporting from another unnamed narrator—and it is also transmitted through other routes.

Imām Aḥmad said: Khāl​af ibn al-Walīd narrated to us; Abū Jaʿfar—meaning al-Rāzī—narrated to us, from Shuraḥbīl, from Abū Rāfiʿ, the freedman of the Prophet ﷺ, who said: A sheep was given to him as a gift and I placed it in a pot. The Messenger of Allah ﷺ entered and asked, “What is this, Abū Rāfiʿ?” I replied, “A sheep that was gifted to us, O Messenger of Allah, so I cooked it in the pot.” He said, “Abū Rāfiʿ, hand me the foreleg,” so I handed him a foreleg. Then he said, “Hand me the other foreleg,” so I handed him the second foreleg. Then he said, “Hand me the other foreleg.” I said, “O Messenger of Allah, a sheep has only two forelegs.” The Messenger of Allah ﷺ replied, “Had you remained silent, you would have handed me foreleg after foreleg for as long as I kept asking.” He then called for water, rinsed his mouth, washed the tips of his fingers, rose and prayed. He later returned, found some cold meat with them, ate from it, then entered the mosque and prayed without touching water again.(3)

Another route from Abū Rāfiʿ: Imām Aḥmad(4) said: Muʾammal(5) narrated to us; Ḥammād narrated to us; ʿAbd al-Raḥmān ibn Abī Rāfiʿ narrated to me, from his aunt, from Abū Rāfiʿ, who said: A roasted sheep was prepared for the Messenger of Allah ﷺ and brought to him. He said to me, “Abū Rāfiʿ, hand me the foreleg,” so I handed it to him. He then said, “Abū Rāfiʿ, hand me the foreleg,” so I handed it to him. He then said, “Abū Rāfiʿ, hand me the foreleg.” I said, “O Messenger of Allah, does a sheep have more than two forelegs?” He said, “Had you kept silent, you would have continued to hand me as many forelegs as I asked for.” He (the narrator) added: The Messenger of Allah ﷺ was fond of the foreleg.

I say: For this reason, when the Jews—may Allah’s curses be upon them—at Khaybar learned of his preference, they placed the poison in the foreleg of that sheep which

(1) In Majma‘ al-Zawa’id (8:311) and al-Musnad (2:48): “funawwala dhira‘an fa’akala-hā” (he extended his arm and ate it). (2) Narrated by Imam Ahmad in al-Musnad (2:48); al-Haythami in Majma‘ al-Zawa’id (8:312) comments: “Ahmad transmitted it, and it contains an unnamed narrator; it is a hasan (good) hadith based on its corroborating chains.” (3) Narrated by Imam Ahmad in al-Musnad (6:392); some consider its isnad hasan regarding the incident of passing on the arm. However, it is weak due to Sharhabeel ibn Sa‘d’s unreliability, and Abu Ja‘far al-Razi disputed his status. Al-Daraqutni records this discussion in al-‘Ilal (7:20)—see it for further details. (4) Narrated by Imam Ahmad in al-Musnad (6:8; no. 23749). It is hasan. (5) The printed edition reads “Nufayl,” but no teacher of Ahmad by that name is known; the correct reading is that which we have established from al-Musnad.
أن رسولَ الله ﷺ أُتي بطعام من خبز ولحم، فقال: "ناولني الذراع" فنُوول ذراعًا (١) . قال يحيى: لا أعلمه إلا هكذا، ثم قال: "ناولني الذراع" فنُووِل ذراعًا، فأكلها، ثم قال: "ناولني الذراع" فقال: يا رسولَ الله إنما هما ذراعان! فقال: "وأبيك لو سكت ما زلتُ أُناول منها ذِراعًا ما دعوتُ به" (٢) . فقال سالم: أمّا هذه فلا، سمعتُ عبدَ الله بن عمر يقول: قالَ رسول الله ﷺ : "إن الله ينهاكم أن تحلفوا بآبائكم" . هكذا وقعَ إسنادُ هذا الحديث، وهو عن مُبهم، عن مثله، وقد رُوي من طرق أخرى. قال الإمام أحمد: حدَّثنا خلفُ بن الوليد، حدَّثنا أبو جعفر - يعني: الرازي- عن شُرحبيل، عن أبي رافع، مولى النبي ﷺ قال: أُهديت له شاةٌ، فجعلَها في القِدر، فدخلَ رسولُ الله ﷺ ، فقال: " ما هذا يا أبا رافع؟ " قال: شاة أُهديت لنا يا رسولَ الله، فطبختُها في القِدر، فقال: "ناولني الذراعَ يا أبا رافع" فناولتُه الذراعَ، ثم قال: " ناولني الذراع الآخر " فناولتُه الذراعَ الآخرَ، ثم قال: " ناولني الذراع الآخر " فقال: يا رسول الله إنما للشاة ذراعان، فقال رسول الله ﷺ : " أما إنك لو سكتَّ لناولتني ذِراعًا فذِراعًا ما سكتَّ " ثم دعا بماءٍ فمضمضَ فاه وغسلَ أطرافَ أصابعِه ثم قامَ فصلَّى، ثم عاد إليهم فوجدَ عندهم لحمًا باردًا فأكل، ثم دخلَ المسجدَ فصلَّى ولم يمسَّ ماء (٣) . طريق أخرى عن أبي رافع: قال الإمام أحمد (٤) : حدَّثنا مؤمَّل (٥) ، حدَّثنا حماد، حدَّثني عبد الرحمن ابن أبي رافع، عن عمته، عن أبي رافع، قال: صُنع لرسول الله ﷺ شاةٌ مَصليّة، فأتي بها، فقال لي: "يا أبا رافع، ناولني الذراع" فناولته، ثم قال: "يا أبا رافع، ناولني الذراع" فناولته، ثم قال: "يا أبا رافع، ناولني الذراع" فقلتُ: يا رسول الله هل للشاة إلّا ذراعان؟ فقال: لو سكتَّ لناولتني منها ما دعوتُ به، قال: وكان رسول الله ﷺ يُعجبه الذِّراع. قلت: ولهذا لما علمت اليهودُ -عليهم لعائن الله- بخيبرَ سَمُّوه في الذراع في تلك الشاة التي
(١) في مجمع الزوائد (٨/ ٣١١) والمسند (٢/ ٤٨) فنُوول ذراعًا فأكلَها. (٢) رواه الإمام أحمد في المسند (٢/ ٤٨) وقال الهيثمي في مجمع الزوائد (٨/ ٣١٢): رواه أحمد وفيه راو لم يُسَمَّ وهو حديث حسن بشواهده. (٣) رواه الإمام أحمد في المسند (٦/ ٣٩٢) وإسناده حسن لغيره في قصة مناولة الذراع، وهذا إسناد ضعيف لضعف شرحبيل بن سعد، وأبو جعفر الرازي مختلف فيه وقد اختلف عنه، في هذا الإسناد، كما بينه الإمام الدارقطني في العلل (٧/ ٢٠) فراجعه تجد فائدة. (٤) رواه الإمام أحمد في المسند (٦/ ٨) رقم (٢٣٧٤٩) وهو حديث حسن. (٥) في المطبوع: "نوفل" ولا نعرف شيخًا لأحمد اسمه نوفل، والصواب ما أثبتنا من المسند.

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