Al-Bidayah wa an-NihayahIbn Kathir

until they were all satisfied. She said, “The wooden bowl was still exactly as it had been, so I distributed what was left of it to all our neighbors, and Allah placed in it abundant blessing and great good.”

This ḥadīth as well is unusual both in its chain of transmission and in its content.

Earlier, at the beginning of the Prophetic mission—when the verse
“And warn your nearest relatives” (al-Shuʿarāʾ 26:214)
was revealed—we cited the report of Rabīʿah ibn Nājid from ʿAlī concerning his invitation to the Banū Hāshim, who numbered about forty. He offered them food measuring only one mudd; they ate to their fill and left it as it was. He then gave them drink from a wooden bucket,(1) and they drank until they were satisfied, yet it, too, remained as it was for three consecutive days. After that he called them to Allah, as mentioned earlier.

Another story that took place in the house of the Messenger of Allah ﷺ:

Imām Aḥmad(2) narrated: ʿAlī ibn ʿĀṣim told us; Sulaymān al-Taymī told us, from Abū al-ʿAlāʾ ibn al-Shikhkhīr, from Samurah ibn Jundub, who said:

“While we were with the Prophet ﷺ, a large bowl containing tharīd was brought. He ate from it, and all the people ate as well. They kept passing it around until nearly midday—one group would eat and leave, then another group would come and take their place. A man asked him, ‘Was the food being replenished?’ He replied,

‘As far as the earth is concerned, no—unless it was being replenished from the heavens.’ ”

Aḥmad also transmitted it(3) from Yazīd ibn Hārūn, from Sulaymān, from Abū al-ʿAlāʾ, from Samurah: The Messenger of Allah ﷺ was brought a bowl of tharīd, and they kept passing it around from morning until noon; some people would rise and others would sit down. A man said, “Was it being replenished?” He replied,

“From where?—he was amazed— it was being replenished only from here,” and he pointed to the sky.

Al-Tirmidhī and al-Nasāʾī(4) also recorded it through Muʿtamir ibn Sulaymān, from his father, from Abū al-ʿAlāʾ—whose name is Yazīd ibn ʿAbd Allāh ibn al-Shikhkhīr—from Samurah ibn Jundub.

[The Story of the Bowl in the House of the Truthful One]

It is likely the same incident mentioned in Samurah’s narration; Allah knows best.

Al-Bukhārī(5) said: Mūsā ibn Ismāʿīl narrated to us; Muʿtamir narrated to us, from his father; Abū ʿUthmān related that he was told

(1) “Uss”: the large drinking bowl. (2) In the Musnad (vol. 5, p. 12)—an authentic hadith, despite its isnad’s weakness due to ‘Ali ibn ‘Asim, because other reliable narrators transmitted it as well. (3) In the Musnad (vol. 5, p. 18)—an authentic hadith. (4) Narrated by al-Tirmidhi in his al-Jami‘ (no. 3625) under Virtues, and by al-Nasa’i in al-Sunan al-Kubra, in the chapter on the banquet (no. 6740). (5) In his Sahih (no. 3581), in the chapter on Virtues.
شبعوا، قالت: وبقيت الجَفنَةُ كما هي، فاوسعت بقيّتَها على جميع جيرانها، وجعلَ اللّه فيها بركةً وخيرًا كثيرًا. وهذا حديث غريب أيضًا إسنادًا ومتنًا. وقد قدَّمنا في أوّل البعثة حين نزل قوله تعالى: ﴿وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ﴾ [الشعراء: ٢١٤] ، حديثَ ربيعةَ بن ناجد، عن عليّ في دعوته (رحمهم الله) بني هاشم - وكانوا نحوًا من أربعين - فقدَّمَ إليهم طعامًا من مُدّ، فأكلوا حتى شَبِعوا وتركوه كما هو، وسقاهم من عُسٍّ (١) شرابًا حتى رووا، وتركوه كما هو ثلاثة أيام متتابعة، ثم دعاهم إلى الله، كما تقدم. قصة أخرى في بيت رسول اللّه ﷺ - قال الإمام أحمد (٢) : حَدَّثَنَا على بن عاصم، حَدَّثَنَا سُليمان التَّيمِي، عن أبي العَلاء بن الشِّخير، عن سمُرةَ بن جُندب، قال: بينما نحن عند النَّبِيّ ﷺ إذ أُتي بقصعةٍ فيها ثريد، قال: فأكلَ وأكلَ كل القوم، فلم يزالوا يتداولونها إلى قريب من الظهر، يأكلُ قولم ثم يقومون، ويجيءُ قوم فيتعاقبونه، قال: فقال له رجل: هل كانت تُمَدُّ بطعامٍ؛ قال: "أمَّا من الأرضِ فلا، إِلَّا أن تكون كانت تُمدُّ من السماء" . ثم رواه أحمد (٣) عن يزيد بن هارون، عن سُليمان، عن أبي العلاء، عن سَمُرة؛ أن رسولَ اللّه أُتي بقصعةٍ فيها ثريد، فتعاقبُوها إلى الظهر من غَدوَة، يقومُ ناس ويقعدُ آخرون، قال له رجل: هل كانت تُمَدُّ؛ فقال له: "فمن أين؟ - تَعجَّبَ - ما كانت تُمَدُّ إِلَّا من هاهنا" ، وأشار إلى السماء. وقد رواه الترمذي والنسائي (٤) أيضًا، من حديث مُعتمر بن سليمان، عن أبيه، عن أبي العلاء - واسمُه يزيد بن عبد الله بن الشخير - عن سَمُرة بن جُندب، به. [قصة قصعة بيت الصديق] ولعلها هي القصة المذكورة في حديث سمرة، واللّه أعلم. قال البخاري (٥) : حَدَّثَنَا موسى بن إسماعيل، حَدَّثَنَا مُعتَمِرٌ عن أبيه، حَدَّثَنَا أبو عثمان؛ أنه حدَّثه
(١) " عُسّ": القدح الضخم. (٢) في المسند (٥/ ١٢) وهو حديث صحيح، مع أن إسناده ضعيف لضعف علي بن عاصم، لأن غيره من الثقات رووه كذلك. (٣) في المسند (٥/ ١٨) وهو حديث صحيح. (٤) رواه الترمذي في جامعه (٣٦٢٥) في المناقب، والنسائي في الوليمة من سننه الكبرى (٦٧٤٠). (٥) في صحيحه، رقم (٣٥٨١) في المناقب.

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