Al-Bidayah wa an-NihayahIbn Kathir

destroyed them was no bigger than the space occupied by a signet-ring. It swept past the Bedouin, lifting them, their livestock, and their wealth high between heaven and earth. When the settled folk of ʿĀd saw the wind and what it carried they said, “This is a cloud that will bring us rain” (46:24). The wind then hurled the desert dwellers and their herds down upon the townspeople, obliterating them.

Al-Ṭabarānī also transmits this report: from ʿAbdān ibn Aḥmad, from Ismāʿīl ibn Zakariyyā al-Kūfī, from Abū Mālik, from Muslim al-Mallaʾī, from Mujāhid and Saʿīd ibn Jubayr, from Ibn ʿAbbās, who said that the Messenger of Allah (peace and blessings be upon him) declared:

“Allah loosed upon ʿĀd no more than the measure of a signet-ring of that wind. It was then sent forth with the desert folk toward the settled areas. When the townspeople beheld it they said, ‘This is a cloud that will bring us rain, heading for our valleys,’ while the Bedouin were still inside it. The wind flung the desert dwellers down upon the town-folk until all were destroyed.”

He added, “The wind rebelled against its guardians until it burst out through the gates.” I say: another transmitter reported, “It emerged without measure.”

In short, the isnād of this ḥadīth, when traced back to the Prophet, is questionable. Furthermore, the report is transmitted with divergent chains from Muslim al-Mallaʾī, and there is a degree of disarray in it; Allah knows best.

The plain sense of the verse is that they saw an ʿārid—a bank or flash of cloud—as indicated by the ḥadīth of al-Ḥārith ibn Ḥassān al-Bakrī, if that ḥadīth is taken as an explanation of the episode.

Yet even clearer is what Muslim records in his Ṣaḥīḥ: Abū Ṭāhir related to us; Ibn Wahb related to us; I heard Ibn Jurayj narrate, from ʿAṭāʾ ibn Abī Rabāḥ, from ʿĀʾishah (may Allah be pleased with her), who said:

Whenever the wind blew violently, the Messenger of Allah (peace and blessings be upon him) would say, “O Allah, I ask You for the good of it, the good that lies within it, and the good for which it has been sent; and I seek refuge in You from its evil, the evil that lies within it, and the evil for which it has been sent.”

She continued, “When the sky became overcast his complexion would change; he would go out and come back, pacing to and fro. But when rain began to fall, his worry lifted.” ʿĀʾishah noticed this and asked him about it, and he replied, “Perhaps, ʿĀʾishah, it is as the people of ʿĀd said: ‘Then, when they saw it as a cloud advancing toward their valleys, they said, “This cloud will bring us rain.”’” (46:24)

Al-Tirmidhī, al-Nasāʾī, and Ibn Mājah have also recorded this ḥadīth through the chain of Ibn Jurayj.

(1) Narrated by al-Tabarani in Majma‘ al-Zawa’id (vol. 7, p. 113) from Ibn ‘Umar; it also includes Muslim al-Malā’i among its transmitters and is classified as weak. It features Ibn Fudayl, and some do not regard it as admissible evidence. See al-Mughni fi al-Du‘afa’ (vol. 2, p. 624). (2) Reported by al-Tabarani (no. 12416) in al-Kabir; al-Haythami cites it in Majma‘ al-Zawa’id (7:113), noting it includes Muslim al-Malā’i among its narrators and is weak. (3) In Sahih Muslim, the term takhayyalt (“I imagined”) is understood to mean “he thought it was raining.” (4) Recorded by Muslim (no. 899) in the chapter on salat al-istisqa’ (Prayer for Rain). (5) Cited by al-Tirmidhi (no. 3449) in al-Du‘awat, who classifies it as hasan (good); by al-Nasa’i (no. 940) in Amal al-Yawm wa al-Layl; and by al-Bayhaqi in Sunan al-Kubra (3:360).
أهلكوا بها إلا مثل موضع الخاتم، فمرَّتْ بأهل البادية فحملتْهم ومواشيَهم وأموالَهم بين السماء والأرض، فلما رأى ذلك أهلُ الحاضرة من عاد الريحَ وما فيها ﴿قَالُوا هَذَا عَارِضٌ مُمْطِرُنَا﴾ [الأحقاف: ٢٤] فألقتْ أهل الباديةِ ومواشيَهم على أهل الحاضرة ". وقد رواه الطبراني (١) : عن عبدان بن أحمد، عن إسماعيل بن زكريا الكوفي، عن أبي مالك، عن مسلم الملائي، عن مجاهد وسعيد بن جبير، عن ابن عباس، قال: قال رسول اللَّه ﷺ : "ما فتحَ اللَّه على عادٍ من الريح إلا مثل موضعِ الخاتم، ثم أرسلتْ عليهم البدوَ إلى الحضَر، فلما رآها أهلُ الحَضَر، قالوا: ﴿هَذَا عَارِضٌ مُمْطِرُنَا﴾ مستقبل أوديتنا، وكان أهل البوادي فيها، فألقي أهلُ البادية على أهل الحاضرة حتى هلكوا ". قال: عَتتْ على خُزَّانها حتى خرجتْ من خِلال الأبواب (٢) . قلت: وقال غيره: خرجت بغير حساب. والمقصودُ أن هذا الحديث في رفعه نظرٌ. ثم قد اختلف فيه على مسلم الملائي، وفيه نوع اضطراب، واللَّه أعلم. وظاهرُ الآية أنهم رأوا عارضًا، والمفهوم منه لمعة السحاب، كما دلَّ عليه حديث الحارث بن حسَّان البكري إن جعلناه مفسرًا لهذه القصة. وأصرحُ منه في ذلك ما رواه مسلم في صحيحه حيث قال: حدَّثنا أبو الطاهر، حدَّثنا ابنُ وهب، سمعتُ ابنَ جريج، يُحدِّثنا، عن عطاء بن أبي رباح، عن عائشة (عليه السلام) ، قالت: كان رسول اللَّه ﷺ إذا عصفتِ الريحُ قال: "اللهمَّ إني أسألُك خيرها وخير ما فيها وخيرَ ما أُرسلَتْ به، وأعوذُ بكَ من شرِّها وشرِّ ما فيها وشرِّ ما أُرسلتْ به "؟ قالت: وإذا عَبَبت (٣) السَّماءُ تَغيَّرَ لونُه وخرجَ ودخلَ، وأقبلَ وأدبرَ، فإذا أمطرتْ سُرِّي عنه، فعرفتْ ذلكَ عائشةُ فسألتْه، فقال: " لعلَّه يا عائشةُ كما قال قوم عاد ﴿فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَذَا عَارِضٌ مُمْطِرُنَا﴾ [الأحقاف: ٢٤] " (٤) . ورواه التِّرْمذيُّ والنسائيُّ وابنُ ماجه (٥) ، من حديث ابن جريج.
(١) وأخرجه الطبراني كما في مجمع الزوائد (٧/ ١١٣) عن ابن عمر وفيه مسلم الملائي؛ ضعيف، وفيه: ابن فضيل، بعضهم لا يحتج به. انظر المغني في الضعفاء (٢/ ٦٢٤). (٢) أخرجه الطبراني (١٢٤١٦) في الكبير، وذكره الهيثمي في المجمع (٧/ ١١٣) وقال: فيه مسلم الملائي، وهو ضعيف. (٣) في صحيح مسلم (تخيَّلت) أي يخيل إليه أنها ماطرة. (٤) أخرجه مسلم (٨٩٩) في صلاة الاستسقاء. (٥) أخرجه الترمذي (٣٤٤٩) في الدعوات. وقال: حديث حسن، والنسائي (٩٤٠) في عمل اليوم والليلة، والبيهقي (٣/ ٣٦٠) في السنن الكبرى.

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