Al-Bidayah wa an-NihayahIbn Kathir

He turned aside toward a tree and dismounted, then said,

“Look—do you see anyone?”

I answered, “Here is one rider; here are two,” and kept counting until they were seven.

He said, “Guard our prayer for us.”

We lay down and fell asleep; nothing woke us but the heat of the sun. We rose, and the Messenger of Allah ﷺ mounted and we rode with him for a short while. Then he dismounted and asked,

“Do you have any water?”

I said, “Yes, I have a small water-skin with a little water in it.”

“Bring it,” he said.

I brought it to him and he said, “Let everyone touch it—take a little from it.” The people performed ablution, and one mouthful remained. He then said, “Keep it safe, Abu Qatādah, for it will soon have a story.”

Bilāl gave the call to prayer; we prayed the two units before dawn and then the Fajr prayer. He mounted again and so did we. Some of us said to the others, “We have been negligent with our prayer.”

The Messenger of Allah ﷺ said, “What are you discussing? If it concerns your worldly affairs, that is up to you; but if it concerns your religion, then bring it to me.”

We said, “Messenger of Allah, we fell short regarding our prayer.”

He replied, “There is no negligence when one is asleep; negligence is only when one is awake. Whenever that happens, pray it, and on the following day pray it at its proper time.”

He then added, “Think well of the people.” They said, “But yesterday you told us, ‘If you do not reach water tomorrow you will be thirsty,’ and the people have gone on to the water.”

When morning came and the people realized the Prophet ﷺ was missing, some said to one another, “The Messenger of Allah ﷺ must be at the water.” Abu Bakr and ʿUmar were among them. They both declared, “People! The Messenger of Allah ﷺ would never go on ahead of you to the water and leave you behind. If the people obey Abu Bakr and ʿUmar they will be rightly guided.” They repeated this three times.

When the midday heat grew intense, the Messenger of Allah ﷺ appeared. They cried, “Messenger of Allah, we are perishing of thirst—our throats are parched!” He said, “You will not perish.”

Then he said, “Abu Qatādah, bring the water-skin.” I brought it to him.

“Untie my ghumr”—meaning his cup—he said. I untied it and handed it to him. He began pouring water into it and giving the people to drink, and they crowded around him. The Messenger of Allah ﷺ said, “O people, drink in an orderly way; every one of you will leave fully quenched.”

The people drank until only the Messenger of Allah ﷺ and I were left. He poured some for me and said, “Drink, Abu Qatādah.”

I replied, “You drink first, Messenger of Allah.”

He said, “The server of the people drinks last.” So I drank, and then he drank after me. About the same amount of water remained in the skin as had been there at the start, though that day we were three hundred men.

ʿAbd Allāh said: Imrān ibn Ḥuṣayn heard me narrating this ḥadīth in the congregational mosque. He asked, “Who is that man?” I answered, “ʿAbd Allāh ibn Rabāḥ al-Anṣārī.” He said, “The people of a report know it best. Be careful how you recount it, for I was one of the seven that night.” When I finished he remarked, “I never thought anyone besides me had memorised this ḥadīth.”

(1) “azdahar”: I have retained it. (2) “ghumari”: al-ghumr, a small cup. (3) Narrated by Imam Ahmad in al-Musnad (vol. 5, p. 298); it is a sahih (authentic) ḥadith.
فمال إلى شجرة فنزلَ فقال: "انظرْ هل ترى أحدًا؟ " قلت: هذا راكب، هذان راكبان، حتى بلغ سبعة، فقال: "احفظوا علينا صلاتنا" فنمنا، فما أيقظنا إِلَّا حرُّ الشمس، فانتبهنا، فركبَ رسولُ اللّه ﷺ فسارَ وسرنا هُنَيْهَةً، ثم نزل فقال: "أمعكم ماء؟ " قال: قلت: نعم، معي مَيْضَأة فيها شيء من ماء، قال: "ائت بها" قال: فأتيته بها فقال: "مُسُّوا منها، مُسُّوا منها" فتوضأ القوم وبقيت جرعة فقال: "ازدهر (١) بها يا أبا قَتادة فإنّه سيكونُ لها نبأٌ" . ثم أذّنَ بلال وصلُّوا الركعتين قبل الفجر، ثم صَلُّوا الفجرَ، ثم ركبَ وركبنا فقال بعضُهم لبعض: فرَّطنَا في صلاتنا، فقال رسولُ اللّه ﷺ : "ما تقولون؟ إن كان أمرُ دنياكم فشأنكم، وإن كان أمرُ دينك فإليَّ" قلنا: يا رسول اللّه! فرَّطْنا في صلاتنا، فقال: "لا تفريط في النوم، إنما التفريطُ في اليَقظة، فإذا كانَ ذلك فصلُّوها، ومن الغد وقتها، ثم قال: " ظنُّوا بالقوم " قالوا: إنك قلتَ بالأمس: إن لا تدركوا الماء غدًا تعطشوا، فالناس بالماء. قال: فلما أصبحَ الناسُ وقد فقدُوا نبيَّهم، فقال بعضهم لبعض: إن رسولَ اللّه ﷺ بالماء، وفي القوم أبو بكر وعمر، فقالا: أيُّها الناس إن رسولَ اللّه ﷺ لم يكن ليسبقَكم إلى الماء ويخلِّفَكم، وإن يطع الناسُ أبا بكر وعمرَ يَرشدوا، قالها ثلاثًا. فلما اشتدَّت الظهيرةُ رُفِعَ لهم رسولُ اللّه ﷺ فقالوا: يا رسولَ اللّه هلكنا عطشًا، تقطَّعت الأعناقُ، فقال: "لا هُلْكَ عليكم "، ثم قال: " يا أبا قتادة! ائت بالميضأة " فأتيته بها، فقال: " احللْ لي غُمَري (٢) - يعني قدحه - فحللته، فأتيته به، فجعلَ يصبُّ فيه ويسقي الناسَ، فازدحمَ الناسُ عليه، فقال رسول اللّه ﷺ : "يا أيّها الناس أحسنوا الملءَ، فكلّكم سيصدرُ عن رِيّ، فشربَ القوم حتى لم يبقَ غيري وغير رسول اللّه ﷺ ، فصبَّ لي، فقال: " اشرب يا أبا قتادة " قال: قلت: اشربْ أنت يا رسولَ اللّه، قال: " إن ساقي القوم آخرُهم" فشربتُ وشربَ بعدي، وبقي في الميضأة نحو مما كان فيها، وهم يومئذ ثلاثمئة. قال عبدُ اللّه: فسمعني عِمران بن حُصين وأنا أحدِّث هذا الحديثَ في المسجد الجامع، فقال: مَن الرجل؟ قلت: أنا عبد اللّه بن رَباح الأنصاري، قال: القومُ أعلمُ بحديثهم، انظر كيف تُحَدَّث فإني أحدُ السبعة تلك الليلة، فلما فرغتُ قال: ما كنتُ أحسَبُ أحدًا يحفظ هذا الحديث غيري (٣) .
(١) "ازدهر": احتفظ. (٢) "غُمَرِي": الغمر: القدح الصغير. (٣) رواه الإمام أحمد في المسند (٥/ ٢٩٨) وهو حديث صحيح.

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