Al-Bidayah wa an-NihayahIbn Kathir

He (the Prophet ﷺ) said, “Go and see whether there is anything left in his water-skins.”

So I went to him, examined the skins, and found nothing in them except a single drop clinging to the mouth of one skin—so little that, had I poured it out, a cat could have lapped it up. I returned to the Messenger of Allah ﷺ and said, “O Messenger of Allah, I found nothing in them but one drop at the neck of a skin; if I had tipped it out, a cat would have drunk it.”

He replied, “Go back and bring it to me.” I brought it, and he took it in his hand, uttering words I could not make out while gently pressing the skin. Then he handed it to me and said, “O Jābir, call for a large basin.” I called, “Bring the caravan basin!” It was carried over and set before him. The Messenger of Allah ﷺ placed his hand in the basin like this—spreading it and separating his fingers—then rested it on the bottom of the bowl and said, “Take, O Jābir, pour over me and say, ‘In the name of Allah.’”

I poured over his hand, saying, “In the name of Allah,” and I saw water gush from between the fingers of the Messenger of Allah ﷺ. The basin frothed and swirled until it was full. He then said, “O Jābir, call out: whoever needs water, let him come.” The people came, drew water, and drank until they were satisfied. I asked, “Is there anyone who still needs it?” Then the Messenger of Allah ﷺ lifted his hand from the basin while it was still full.

The people later complained to the Messenger of Allah ﷺ of hunger, and he said, “Perhaps Allah will feed you.” We reached the seashore, and with a single command he caused the sea to cast up a creature. We lit a fire on one of its flanks, cooked it, roasted it, ate, and were filled. Jābir said, “I and so-and-so, so-and-so, and so-and-so—five of us in all—entered its eye socket, and no one outside could see us. When we came out, we took one of its ribs and bent it into a bow. Then we called for the tallest man in the caravan, the largest camel in the caravan, and the biggest saddle; he walked beneath that rib without having to lower his head.”

Al-Bukhārī reports: Mūsā ibn Ismāʿīl narrated to us, ʿAbd al-ʿAzīz ibn Muslim narrated to us, Ḥuṣayn narrated to us from Sālim ibn Abī al-Jaʿd, from Jābir ibn ʿAbd Allāh, who said: “On the day of al-Ḥudaybiyyah the people became thirsty while the Prophet ﷺ had before him a small leather bucket from which he was performing wudūʾ. The people crowded around him, and he asked, ‘What is the matter with you?’ They said, ‘We have no water for ablution or drinking except what is with you.’ He put his hand into the bucket, and water began to spring from between his fingers like fountains. We drank and performed wudūʾ.”

I asked, “How many were you?” He replied, “Had we been a hundred thousand it would have sufficed us; we were fifteen hundred.”

Muslim relates the same report through Ḥuṣayn, and both of them transmit it as well through al-Aʿmash. Muslim adds the chain of Shuʿbah; all three narrate from Sālim, from Jābir. In the version of al-Aʿmash we were fourteen hundred.

(1) Azlaʾ (spouts): the mouths (openings) of the qirba (waterskin) and the qiʾa (leather water-pouch). (2) Yaghmuz (to squeeze). (3) Sayf al-bahr (lit. “sword of the sea”): the coast. (4) Narrated by Muslim in his Ṣaḥīḥ, no. 3012 (Kitāb al-Zuhd wa-l-Raqāʾiq, chapter “Hadith of Jabir al-Ṭawīl”). (5) Narrated by al-Bukhārī in his Ṣaḥīḥ, no. 3576 (Kitāb al-Manāqib). (6) In al-Bukhārī’s Ṣaḥīḥ, no. 1856 (73), in Kitāb al-Imāra. (7) Reported by al-Bukhārī in his Ṣaḥīḥ, no. 4154 (Kitāb al-Maghāzī), and by Muslim in his Ṣaḥīḥ, no. 1856 (74). Salim is Ibn Abī al-Jaʿd. (8) Narrated by Muslim in his Ṣaḥīḥ, no. 1857 (Kitāb al-Imāra).
فانظرْ هل ترى في أشجابه من شيء؟ " قال: فانطلقتُ إليه فنظرتُ فيها فلم أجد فيها إِلَّا قطة في عَزْلاءِ (١) - شَجَبٍ منها - لو أني أفرغته لشربَه يا بِسُه، فأتيتُ رسولَ اللّه فقلت: يا رسول الله! لم أجدْ فيها إِلَّا قطرة في عَزْلاءِ شَجَبٍ منها، لو أني أفرغتُه لشربَه يا بسُهُ. قال: " اذهبْ فائْتِني به " فأتيتُه فأخذَه بيده فجعلَ يتكلَّم بشيء لا أدري ما هو، ويغمزُ بيده (٢) ، ثم أعطانيه فقال: " يا جابرُ! نادِ بجفنةٍ " فقلتُ: يا جفنةَ الرَّكبِ، فأُتيتُ بها تُحمل، فوضعتُها بين يديه، فقال رسولُ اللّه بيده في الجَفْنة هكذا، فبسطَها وفرَّقَ بين أصابعه، ثم وضعها في قعر الجفنة وقال: " خذْ يا جابرُ، فصُبَّ عليَّ، وقل: باسم الله " فصببتُ عليه وقلت: باسم اللّه، فرأيتُ الماء يفورُ من بين أصابعِ رسولِ اللّه ﷺ ، ثم فارتِ الجفنةُ ودارت حتى امتلأت فقال: " يا جابر! نادِ من كانت له حاجةٌ بماء "قال: فأتى الناسُ فاستقَوْا حتى رَوُوا، فقلت: هل بقي أحد له حاجة؛ فرفعَ رسولُ اللّه ﷺ يدَه من الجفنة وهي ملأى. قال: وشكا الناسُ إلى رسول الله ﷺ الجوعَ، فقال: "عسى الله أن يُطعمَكم " فأتينا سَيْفَ (٣) البحر، فزجرَ زجرةً، فألقى دابةً فأَوْرَينا على شِقها النارَ، فطبخنا واشتوينا وأكلنا وشبعنا، قال جابر: فدخلتُ أنا وفلان وفلان وفلان، حتى عذَ خمسة في مَحاجرِ عَيْنها ما يَرانا أحد، حتى خرجنا وأخذنا ضِلْعًا من أضلاعِها فقَوَسناه، ثم دعوْنا بأعظم رجل في الركب، وأعظم جمل في الركب، وأعظم كِفْل في الركب، فدخل تحتها ما يُطأطئُ رأسَه (٤) . وقال البخاري (٥) : حَدَّثَنَا موسى بن إسماعيل، حَدَّثَنَا عبد العزيز بن مسلم، حَدَّثَنَا حُصين، عن سالم بن أبي الجَعْد، عن جابر بن عبد اللّه، قال: عَطِشَ الناسُ يوم الحديبية والنبيُّ ﷺ بين يديْه ركوة نتوضأ فجهش الناس نحوه قال: "ما لكم؟ "قالوا: ليس عندنا ماء نتوضأ ولا نشرب إِلَّا ما بين يديك، فوضع يده في الركوة فجعل الماء يفور من بين أصابعه كأمثال العيون فشربنا وتوضأنا، قلت: كم كنتم؟ قال: لو كنا مئة ألف لكفانا، كنا خمس عشرة مئة. وهكذا رواه مسلم من حديث حُصين (٦) وأخرجا (٧) من حديث الأعمش. زاد مسلم (٨) : وشعبة، ثلاثتهم عن سالم، عن جابر، به. وفي رواية الأعمش كنا أربع عشرة مئة.
(١) "عزلاء": فم القربة والقاء. (٢) "يغمز": يعصر. (٣) "سيف البحر": ساحله. (٤) رواه مسلم في صحيحه رقم (٣٠١٢) في الزهد والرقائق (باب حديث جابر الطويل). (٥) رواه البخاري في صحيحه رقم (٣٥٧٦) في المناقب. (٦) في صحيحه رقم (١٨٥٦) (٧٣) في الإمارة. (٧) رواه البخاري في صحيحه رقم (٤١٥٤) في المغازي، ومسلم في صحيحه رقم (١٨٥٦) (٧٤). وسالم هو ابن أبي الجَعْد. (٨) رواه مسلم في صحيحه رقم (١٨٥٧) في الإمارة.

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