Al-Bidayah wa an-NihayahIbn Kathir

He said: “He then rewarded us generously, treated us nobly, and let us depart. When we came to Abū Bakr al-Ṣiddīq—may Allah be pleased with him—we related to him what we had seen, what he had said to us, and the gift he had given.

He said: Abū Bakr wept and remarked, ‘Poor man! Had Allah willed good for him, He would have granted it.’ He then added, ‘The Messenger of Allah ﷺ has informed us that they, as well as the Jews, find the description of Muhammad ﷺ in their scriptures.’ (1)

Al-Wāqidī said: ʿAlī ibn ʿĪsā al-Ḥakīmī told me, on the authority of his father, from ʿĀmir ibn Rabīʿah, who said:

‘I heard Zayd ibn ʿAmr ibn Nufayl say, “I am awaiting a prophet from the descendants of Ishmael, from the clan of ʿAbd al-Muṭṭalib. I doubt I shall live to see him, yet I believe in him, affirm him, and bear witness that he is a prophet. (2) If you live long enough to meet him, convey my greetings to him, and I will describe him to you so that he will not be unknown to you.”

I said, “Please do.”

He replied, “He is a man who is neither tall nor short, neither very hairy nor scant of hair; a gentle redness never leaves his eyes; the Seal of Prophethood lies between his shoulders; and his name is Aḥmad. This town is both his birthplace and the site of his first mission, yet his people will drive him out of it and detest what he brings, until he emigrates to Yathrib, where his cause will prevail. Beware that you not be deceived about him. I have travelled through every land in search of the religion of Abraham, and everyone I asked—Jew, Christian, or Magian—told me, ‘That religion is behind you,’ (3) and they described him just as I have described him to you, saying, ‘No prophet remains after him.’”’

ʿĀmir ibn Rabīʿah said: ‘When I embraced Islam, I informed the Prophet ﷺ of Zayd ibn ʿAmr ibn Nufayl’s words and conveyed Zayd’s greetings to him. He returned the greeting, prayed for mercy upon him, and said, “I have seen him in Paradise, trailing long garments.” (4)

(1) Dalail al-Nubuwwah, by al-Bayhaqi, vol. 1, pp. 385–390; the hadith is hasan. (2) In the printed edition: "and I bear witness to His message." (3) In the printed edition: "and that." The emendation is based on manuscript A and al-Tabaqat. (4) al-Tabaqat al-Kubra, by Ibn Saʿd, vol. 1, p. 128; its isnad is weak.
قال: ثم أجازنا فأحسنَ جائزتَنا وسرَّحَنا، فلما أتينا أبا بكر الصديق (رضي الله عنه) ، حَدَّثناه بما رأينا، وما قال لنا وما أجازنا، قال: فبكى أبو بكر فقال: مسكين، لو أراد اللّه به خيرًا لفعل، ثم قال: أخبرَنا رسولُ الله ﷺ أنهم واليهود يجدون نعتَ محمّد ﷺ عندَهم (١) . وقال الواقدي: حدَّثني علي بن عيسى الحكِيمي عن أبيه، عن عامر بن ربيعة، قال: سمعتُ زيدَ بن عمرو بن نُفيل يقول: أنا أنتظرُ نبيًا من ولد إسماعيل، ثم من بني عبد المطلب، ولا أراني أدركُه، وأنا أؤمن به وأصدّقه وأشهدُ أنه نبي (٢) ، فإن طالت بك مدة فرأيتَه فأقرئه مني السَّلام، وسأخبرك ما نعتُه، حتى لا يَخفى عليك. قلتُ: هلمَّ، قال: هو رجل ليس بالطويل ولا بالقصير، ولا بكثير الشعر ولا بقليله، وليست تُفارِقُ عينيه حمرةٌ، وخاتَمُ النُّبوة بين كتفيه، واسمه أحمد، وهذا البلد مولدُه ومبعثُه، ثم يُخرجه قومه منها، ويَكرهون ما جاء به حتى يُهاجِرَ إلى يثربَ فيظهر أمرُه، فإياك أن تُخدعَ عنه فإني طِفتُ البلادَ كلَّها أطلبُ دينَ إبراهيم، فكل من أسأل من اليهود والنصارى والمجوس يقولون: هذا الدين وراءَك (٣) ، وينعتُونه مثلَ ما نعتُّه لك، ويقولون: لم يبق نبيٌّ غيره. قال عمر بن ربيعة: فلما أسلمتُ أخبرتُ النبيَّ ﷺ قولَ زيد بن عمرو بن نُفيل وأقرأتُه منه السَّلام، فردَّ عليه السلام وتَرحم عليه، وقال: "قد رأيتُه في الجنّة يَسحبُ ذُيولًا" (٤) . * * *
(١) دلائل النبوة؛ للبيهقي (١/ ٣٨٥ - ٣٩٠) وهو حديث حسن. (٢) في المطبوع: وأشهد برسالته. (٣) في المطبوع: وذاك. والتصحيح من (أ) والطبقات. (٤) الطبقات الكبرى؛ لابن سعد (١/ ١٢٨) وإسناده ضعيف.

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