Al-Bidayah wa an-NihayahIbn Kathir

Most of the day went by, and I found the Messenger of Allah ﷺ sitting alone in the mosque. I offered him the greeting of peace, and he said to me,

“What has become of the matter that was in your hands?”

I replied, “Allah has paid off every debt that was upon the Messenger of Allah ﷺ; nothing remains.”

He asked, “Is there anything left over?”

I said, “Yes—two dinars.”

He said, “See that you relieve me of them, for I shall not enter the house of any of my family until you have done so.”

No one came to us, so he spent the night in the mosque until morning, and he remained in the mosque the next day as well. Toward the end of that day two riders arrived. I went with them, clothed them, and fed them.

When he had performed the late-night prayer (al-ʿatamah) he summoned me and said, “What has become of that which was with you?”

I said, “Allah has freed you from it.” He proclaimed, “Allāhu akbar,” and praised Allah, fearing that death might overtake him while anything remained in his possession. I then followed him until he reached his wives; he greeted each one in turn, and then came to the place where he would sleep. That is the incident you asked me about.

Al-Tirmidhī relates in al-Shamāʾil: Hārūn ibn Mūsā ibn Abī ʿAlqamah al-Madanī told us—my father told me—from Hishām ibn Saʿd, from Zayd ibn Aslam, from his father, from ʿUmar ibn al-Khaṭṭāb: A man came to the Messenger of Allah ﷺ and asked him for something. He replied, “I have nothing to give you, but obtain it for me on credit; when something comes to me I shall settle it.” ʿUmar said, “Messenger of Allah, you have given him already; Allah has not burdened you with what you cannot manage.” The Prophet ﷺ disliked ʿUmar’s remark. Then a man from the Anṣār said, “Messenger of Allah, spend—and do not fear poverty from the Lord of the Throne.” The Messenger of Allah ﷺ smiled, and his smile was plainly visible because of what the Anṣārī had said, and he declared, “This is what I have been commanded.”

In another report he said, “Indeed, they ask of me, and Allah refuses to let me be miserly.”

On the day of Ḥunayn, when they asked him about distributing the spoils, he said, “By Allah, were I to have livestock equal in number to these thorny trees, I would distribute it among you; then you would never find me stingy, cowardly, or untruthful.” ﷺ

Al-Tirmidhī also narrates: ʿAlī ibn Ḥajar told us—Shurayk told us—from ʿAbd Allāh ibn Muḥammad ibn ʿAqīl, from al-Rubayyiʿ bint Muʿawwiḍ ibn ʿAfrāʾ, who said: I brought the Messenger of Allah ﷺ a small tray of fresh dates and some downy cucumbers, and he gave me a handful of jewelry—or of gold—in return.

Imām Aḥmad likewise reports: Sufyān told us—from Muṭarrif—from ʿAṭiyyah—from Abū Saʿīd— that the Prophet ﷺ said:

(1) Al-Shamail (p. 355), chapter “What Has Been Reported Concerning the Creation of the Messenger of Allah (peace and blessings be upon him)”; this report is weak due to the narrator’s being unidentified (the father of Harun). (2) In al-Shamail: “His face was marked by radiant brightness.” (3) Narrated by Imam Ahmad in his Musnad (3/4) from Abu Sa’id al-Khudri (may Allah be pleased with him): “And Allah rejects stinginess from me,” an authentic hadith. (4) In al-Shamail, no. 356; its chain is weak. (5) Biqina’: literally “layer.” (6) “ajr zaghab”: ajr (with a fat-ha on the hamza and a sukun on the jim) denotes small quills; zaghab (pl. of azghab) refers to the early, emerging downy feathers, akin to the first edges of young quills. (7) In the Musnad (3/7).
ذهبَ عامَّةُ النهار، فإذا رسولُ الله ﷺ قاعدٌ في المسجد وحده، فسلَّمتُ عليه، فقال لي: "ما فعلَ ما قِبَلَكَ؟ " قلتُ: قد قضى اللّه كلَّ شيء كان على رسول الله ﷺ فلم يبقَ شيءٌ، قال: "فضلَ شيء؟ " قلتُ: نعم، ديناران، قال: "انظر أن تريحني منهما فلستُ بداخل على أحد من أهلي حتى تريحني منهما" فلم يأتنا أحدٌ، فباتَ في المسجد حتى أصبحَ، وظلَّ في المسجد اليوم الثاني، حتى إذا كان في آخر النهار جاءَ راكبان فانطلقتُ بهما فكسوتُهما وأطعمتُهما، حتى إذا صلَّى العَتَمَة دعاني فقال: "ما فعل ذلك قِبَلَك؟ " قلت: قد أراحَك الله منه، فكبَّر وحَمِدَ اللّه شَفَقًا من أن يدركَه الموتُ وعنده ذلك. ثم اتبعتُه حتى جاء أزواجَه فسلَّم على امرأة امرأة، حتى أتى مبيتَه، فهذا الذي سألتني عنه. وقال الترمذي في "الشمائل" (١) : حدَّثنا هارون بن موسى بن أبي علقمةَ المدِيني، حدَّثني أبي، عن هشام بن سعد، عن زيد بن أسلم، عن أبيه، عن عمر بن الخطاب؛ أن رجلًا جاء إلى رسول اللّه ﷺ فسأله أن يُعطيَه، فقال: "ما عندي ما أعطيك، ولكن ابتغ عليّ شيئًا فإذا جاءني شيءٌ قضيتُه" . فقال عمر: يا رسولَ الله قد أعطيتَه، فما كلَّفَك الله ما لا تقدر عليه، فكرهَ النبيُّ ﷺ قولَ عمر، فقال رجلٌ من الأنصار: يا رسول الله! أنفقْ ولا تخفْ من ذِي العرش إقلالًا. فتبسّم رسولُ الله ﷺ ، وعُرِف التبسُّم (٢) في وجهه لقول الأنصاري، وقال: "بهذا أمرت" . وفي الحديث؟ "ألا إنهم ليسألوني ويأبى الله عليَّ البخل" (٣) . وقال يوم حنين حين سألوه قسم الغنائم: "والله لو أن عندي عدد هذه العضاة نعمًا لقسمتها فيكم، ثم لا تجدوني بخيلًا، ولا جبانًا، ولا كذابًا" ﷺ . وقال الترمذي (٤) : حَدَّثنا علي بن حِجْر، حدَّثنا شَريك، عن عبد الله بن محمد بن عقيل، عن الرُّبَيّع بنتِ معوِّذٍ بن عَفراء، قالت: أتيتُ رسولَ الله بقِنَاع (٥) من رُطب، وأَجْرٍ زُغب (٦) ، فأعطاني ملءَ كفِّه حُليًا أو ذَهَبًا. وقال الإمام أحمد (٧) : حدَّثنا سفيان، عن مطرف، عن عطية، عن أبي سعيد، عن النبي ﷺ قال:
(١) الشمائل (٣٥٥) باب ما جاء في خلق رسول اللّه ﷺ ، وهو ضعيف بسبب جهالة والد هارون. (٢) في الشمائل: وعُرفَ في وجهه البشرُ. (٣) رواه الإمام أحمد في المسند (٣/ ٤) عن أبي سعيد الخدري ﵁ : ويأبى اللّه لي البخل، وهو حديث صحيح. (٤) في الشمائل، رقم (٣٥٦)، وإسناده ضعيف. (٥) بقناع: أي طبق. (٦) و"أجر زغب": أجر: بفتح الهمزة وسكون الجيم؛ أي قثاء صغار، والزغب: جمع أزغب، وهو صغار الريش أول طلوعه، شبه ما يكون على القثاء الصغيرة مما يشبه أطراف الريش أول طلوعه. (٧) في المسند (٣/ ٧).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies