Al-Bidayah wa an-NihayahIbn Kathir

Al-Tirmidhī also records it in al-Shamāʾil (1) through al-Ḥasan ibn al-Ṣabbāḥ al-Bazzār, from Abū al-Naḍr Hāshim ibn al-Qāsim, with this very chain.

I say: this ḥadīth belongs to the rarities and contains some irregularity; Mujālid ibn Saʿīd is subject to criticism, and Allah knows best.

Al-Tirmidhī further states, in the chapter entitled “The Prophet’s Jest” in his al-Shamāʾil (2): “ʿAbd ibn Ḥumayd narrated to us; Muṣʿab ibn al-Miqdām narrated to us; al-Mubārak ibn Faḍālah narrated to us; from al-Ḥasan, who said:

An elderly woman came to the Prophet ﷺ and said, ‘O Messenger of Allah, supplicate to Allah that He admit me into Paradise.’ He replied, ‘Mother of so-and-so, no old woman will enter Paradise.’ She turned away weeping, whereupon he said, ‘Tell her that she will not enter it while she is old, for Allah the Exalted says: “Indeed, We have brought them forth in a new creation and made them virgins …” (Q 56:35–36).’”

From this route the report is mursal.

Al-Tirmidhī also relates (4): “ʿAbbās ibn Muḥammad al-Dawrī told us; ʿAlī ibn al-Ḥasan ibn Shaqīq told us; ʿAbd Allāh ibn al-Mubārak told us; from Usāmah ibn Zayd; from Saʿīd al-Maqburī; from Abū Hurayrah, who said: They asked, ‘O Messenger of Allah, you joke with us?’ He answered, ‘I only speak the truth.’”

The expression tudāʿibunā means “you jest with us.” Al-Tirmidhī likewise recorded it in his Jāmiʿ, in the chapter on filial piety, with this same chain, and then remarked: “This is a ḥasan ḥadīth.”

Section: His ﷺ Asceticism, His Turning Away from This World, and His Diligent Striving for the Abode of Permanence

Allah the Exalted says:
“Do not let your eyes stretch toward what We have given to pairs of them—the splendor of the life of this world—through which We test them; the provision of your Lord is better and more lasting.” (20:131)

He also says:
“Keep yourself patient alongside those who call upon their Lord morning and evening, seeking His Face. Let not your eyes pass beyond them, desiring the adornment of worldly life; and do not obey one whose heart We have made heedless of Our remembrance, who follows his own desires, and whose affair is ever in neglect.” (18:28)

And He says:
“So turn away from him who turns his back on Our remembrance and desires only the life of this world; that is the limit of their knowledge.” (53:29–30)

And He says:
“We have certainly given you the seven oft-repeated verses and the mighty Qur’an. So do not let your eyes covet what We have bestowed on some pairs of them; nor grieve over them; and lower your wing to the believers.” (15:87–88)

There are many other verses on this theme.

(1) Ash-Shama’il, no. 252, chapter “What was narrated regarding the Prophet’s ﷺ words during the evening gathering (samar).” (2) Ash-Shama’il, no. 237, chapter “What was narrated regarding the Prophet’s ﷺ playful joking.” Wording: “They said, ‘O Messenger of Allah, you jest with us.’ He said, ‘Yes, but I only say the truth.’” (3) Reported by al-Tirmidhī in Ash-Shama’il, no. 240, chapter “What was narrated regarding the Prophet’s ﷺ manner of joking.” Here “al-Ḥasan” refers to al-Ḥasan al-Baṣrī. (4) al-Jāmi‘ al-Tirmidhī (1990 edition). This is graded ḥasan (good), as stated by Imam al-Tirmidhī; it includes the narrator ‘Usāma ibn Zayd al-Laythī, who is thiqah (reliable), and thus the hadith is ḥasan.
وقد رواه الترمذي في "الشمائل" (١) عن الحسن بن الصبَّاح البزَّار، عن أبي النضر هاشم بن القاسم، به. قلت: وهو من غرائب الأحاديث، وفيه نكارة، ومجالد بن سعيد يتكلمون فيه، فاللّه أعلم. وقال الترمذي في باب مُزَاحِ النبي ﷺ من كتابه "الشمائل" (٢) : حدَّثنا عَبدُ بن حُميد، حدَّثنا مصعب بن المقدام، حدَّثنا المبارك بن فضالة، عن الحسن، فال: أتت عجوز إلى النبيِّ ﷺ فقالت: يا رسول الله ادع لي أن يدخلني اللّه الجنة، قال: "يا أُمَّ فلان إن الجنة لا يدخلها عجوز" فولَّت العجوز تبكي، فقال: "أخبروها أنها لا تدخلها وهي عجوز، فإن اللّه تعالى يقول: ﴿إِنَّا أَنْشَأْنَاهُنَّ إِنْشَاءً (٣٥) فَجَعَلْنَاهُنَّ أَبْكَارًا﴾ (٣) [الواقعة: ٣٥، ٣٦] وهذا مرسل من هذا الوجه. وقال الترمذي (٤) : حدَّثنا عباس بن محمد الدوري، حدَّثنا علي بن الحسن بن شقيق، حدَّثنا عبد اللّه بن المبارك، عن أسامة بن زيد، عن سعيد المقبري، عن أبي هريرة، قال: قالوا يا رسول اللّه إنك تداعبنا، قال: "إني لا أقول إلا حقًا ". تداعبنا: يعني: تمازحنا. وهكذا رواه الترمذي في "جامعه" في باب البر، بهذا الإسناد، ثم قال: وهذا حديث حسن. بابُ زهده (رحمهم الله) وإعراضُه عن هذه الدار (وإقبالُه واجتهادُه وعملُه لدار القرار) قال اللّه تعالى: ﴿وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَى﴾ [طه: ١٣١] وقال تعالى: ﴿وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا﴾ [الكهف: ٢٨] ، وقال تعالى: ﴿فَأَعْرِضْ عَنْ مَنْ تَوَلَّى عَنْ ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا (٢٩) ذَلِكَ مَبْلَغُهُمْ مِنَ الْعِلْمِ﴾ [النجم: ٢٩، ٣٠] وقال: ﴿وَلَقَدْ آتَيْنَاكَ سَبْعًا مِنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ (٨٧) لَا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ﴾ [الحجر: ٨٧، ٨٨] والآيات في هذا كثيرة.
(١) الشمائل رقم (٢٥٢) باب ما جاء في كلام رسول الله ﷺ في السمر. (٢) الشمائل رقم (٢٣٧) باب ما جاء في صفة مزاح رسول الله ﷺ ولفظه: قالوا: يا رسول الله إنك تداعبنا. قال: نعم، غير أني لا أقول إلا حقًا. (٣) رواه الترمذي في الشمائل رقم (٢٤٠) باب ما جاء في صفة مزاح رسول الله ﷺ . والحسن: هو الحسن البصري. (٤) جامع الترمذي (١٩٩٠) وهو حديث حسن، كما قال الإمام الترمذي، فيه أسامة بن زيد الليثي، فهو صدوق حسن الحديث.

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