Al-Bidayah wa an-NihayahIbn Kathir

A man in Mecca narrated to me, through a son of Abū Hālah al-Tamīmī, from al-Ḥasan b. ʿAlī, who said:

“I asked my uncle, Hind b. Abī Hālah—renowned for his gift of description—about the outward appearance of the Messenger of Allah, ﷺ, for I longed that he depict something of it to which I might cling.

He said:

‘The Messenger of Allah, ﷺ, was majestic and held in veneration (1). His face gleamed like the full moon on its brightest night. He was taller than the man of medium height, yet shorter than one who is conspicuously tall (2). His head was large, his hair wavy. When his locks parted naturally he would leave them parted; otherwise, when he let it grow, his hair did not fall beyond the lobes of his ears. His complexion was luminous, his forehead broad. His eyebrows were long and arched, but did not meet (4); between them ran a vein that swelled when he was angered (5). His nose was fine and slightly curved (6), graced by a light upon it—one who did not look closely might think it aquiline. He had a thick beard, large dark eyes, smooth cheeks, a wide mouth, teeth that shone, and incisors slightly set apart. A delicate line of hair ran from his chest to his navel. His neck was like a statue’s, gleaming as though wrought from silver.

He was perfectly proportioned, solid in build without being bulky; his chest and stomach were level. His chest was broad, the space between his shoulders wide, his joints full. Whenever his skin was exposed it radiated brightness. A single line of hair ran from the upper chest to the navel like a fine thread; other than that, the chest and belly were free of hair. His forearms, shoulders, and the upper part of his chest bore hair. His forearms were long, his palms broad, his sinews strong yet smooth. His hands and feet were thick-set, his fingers and toes extended, the arches of his feet high. His feet were smooth so that water would run off them.

When he moved, he did so resolutely (7); he stepped lightly and walked with serenity (8), covering ground with ease (9). It was as though he were descending from a height (10). When he turned, he turned altogether. He kept his gaze lowered; his look to the ground was longer than his look to the sky, and most of his glances were mere observations. He walked behind his Companions and was the first to greet whomever he met with peace.

I said, ‘Describe for me his manner of speaking.’

He replied:

‘The Messenger of Allah, ﷺ, was continually saddened, ever thoughtful; he knew no ease. He would not speak without need, and he was often silent. When he opened or concluded a statement, he articulated it fully. He spoke in concise, all-embracing phrases—clear, with no excess and no deficiency,

(1) “fakhman mufakhkhaman”: i.e. magnificent and highly exalted. (2) “al-mushadhhab”: the tall, prominent one; from tashadhhub, originally referring to a tall palm tree whose fronds had been trimmed. (3) “aqīsatah”: a lock of hair when it is twisted and plaited. In another report it is called aqīqah, from ‘aqīqah: the hair of a boy before his first shaving—once shaved and regrown it is no longer termed ‘aqīqah. By extension hair may be metaphorically called ‘aqīqah after shaving. The meaning in the hadith is that he did not part his hair except naturally; this was the case in early Islam, then he began to part it (Dalāʾil al-Nubuwwah 1:292–293). (4) “azj al-ḥawājib”: the long, finely drawn eyebrows extending toward the outer corners of the eyes. (5) “al-qarn”: when the eyebrows grow long enough that their ends meet. (6) “al-aqnā”: having a long, slender arnaba (philtrum) with a ridge in its middle; and “al-‘arnayn”: the nose and its bridge. (7) “al-qal‘”: the act of pulling something out from its root. (8) “yakhtū takfīyan wa yamshī hunan”: he steps with a slight sway and walks gently, without arrogance. (9) “dhirī‘ al-mashiyya”: swift in his gait—i.e. despite his gentleness, his walk was brisk. (10) “yanhaṭṭu min ṣabbab”: he descends from an incline, where ṣabbab means a slope.
حدَّثني رجل بمكة، عن ابنٍ لأبي هالة التميمي، عن الحسن بن علي، قال: سألتُ خالي هندَ بن أبي هالة -وكان وصَّافًا- عن حِلْية رسول الله ﷺ -وأنا أشتهي أن يصفَ لي منها شيئًا أتعلَّقُ به- فقال: كان رسولُ الله ﷺ ، فَخْمًا مُفَخَّما (١) ، يتلألأُ وجهُه تلألؤَ القمر ليلةَ البدر، أطولَ من المربوع، وأقصرَ من المُشَذَّب (٢) ، عظيمَ الهامة، رَجِلَ الشعر، إذا تفرّقت عقيصتُه (٣) فَرَق، وإلا فلا يُجاوز شعرُه شحمةَ أذنيه إذا هو وفَّره، أزهر اللون، واسع الجبين، أزجّ الحواجب (٤) ، سوابغَ في غيرِ قَرَنٍ (٥) ، بينهما عِرْق يُدِرّه الغضبُ، أقنى العِرْنين (٦) ، له نور يعلوه، يَحْسبه من لم يتأمله أشمَّ، كثَّ اللّحية، أَدْعَج، سهل الخدين، ضليع الفم، أشنب، مُفَلَّجَ الأسنان، دقيق المسرُبة، كأن عنقَه جِيدُ دُمية في صفاء الفضة، معتدل الخلق، بادن متماسك، سواء البطن والصدر، عريض الصدر، بَعِيد ما بين المنكبين، ضخم الكَرَاديس، أَنْوَر المتجرَّد، موصول ما بين اللُّبة والسُّرة بشعر يجر كالخط، عاري الثديين والبطن مما سوى ذلك، أشْعر الذراعين والمنكبين وأعالي الصدر، طويل الزندين، رَحْب الراحة، سَبْط العصب، شَثْن الكفين والقدمين، سائل الأطراف، خَمْصان الأخمصين، مَسِيح القدمين يَنْبو عنهما الماء، إذا زال زال قَلْعا (٧) ، يخطو تكفِّيًا، ويمشي هَوْنًا (٨) ، ذَريع المشية (٩) ، إذا مشى كأنما ينحطُّ من صَبَب (١٠) ، وإذا التفتَ التفتَ جميعًا، خافض الطرف، نظره إلى الأرض أطول من نظره إلى السماء، جُلُّ نظره الملاحظة، يَسُوق أصحابه، يبدأ من لقيه بالسلام. قلت: صف لي مَنْطقه. قال: كان رسولُ الله ﷺ متواصلَ الأحزان، دائم الفكر، ليست له راحة، لا يتكلَّم في غير حاجة، طويل السكوت، يفتتح الكلام ويختمه بأشداقه، ويتكلَّم بجوامع الكلم، فَصْل لا فُضول ولا تقصير،
(١) "فخمًا مفخمًا" أي عظيمًا معظمًا. (٢) "المُشَذَّب": الطويل البائن، من التشذب، وأصله النخلة الطويلة التي شُذِّب جريدها. (٣) "عقيصته": الخصلة من الشعر إذا لُويت وضُفرت. وفي رواية أخرى: عقيقته، وأصل العقيقة: شعر الصبي قبل أن يحلق، فإذا حُلق ونبت ثانية فقد زال عنه اسم العقيقة. وربما سمي الشعر عقيقة بعد الحلق على الاستعارة والمراد بالحديث: أنه كان لا يفرق شعره إِلَّا أن يفترق هو، وكان هذا في صدر الإسلام، ثم فرق. دلائل النبوة (١/ ٢٩٢ - ٢٩٣). (٤) قوله: أزج الحواجب، الزجج: طول الحاجبين ودقتهما وسبوغهما إلى مؤخر العينين. (٥) "القَرَن": أن يطول الحاجبان حتى يلتقي طرفاهما. (٦) "الأقنى": طول ودقة أرنبته وحدب في وسطه. و"العرنين": الأنف وما صلب منه. (٧) "القلع": انتزاع الشيء من أصله. (٨) "يخطو تكفِّيًا ويمشي هونًا": يريد أنه يميد إذا خطأ، ويمشي في رفق غير مختال. (٩) "ذريع المشية": يريد أنه مع هذا الرفق سريع المشية. (١٠) "ينحط من صبب": الصبب: الانحدار.

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