Al-Bidayah wa an-NihayahIbn Kathir

He passed his hand over my head, prayed that I be blessed, then performed ablution, and I drank from the water of his ablution. After that I stood behind him and looked at the Seal of Prophethood between his shoulders—it was like the button of the ḥajlah. Muslim likewise transmitted this ḥadīth (1) from Qutaybah and Muḥammad ibn ʿAbbād, both reporting from Ḥātim ibn Ismāʿīl.

Al-Bukhārī then said:

(Ibn ʿUbayd Allah remarked) (2)
“The ḥajlah is the little tuft on a horse’s forehead between its eyes.”

Ibrāhīm ibn Ḥamzah added: “It was like the knob of the ḥajlah.” (3)

Abū ʿUbayd commented: “It is pronounced ar-riz, with the letter rāʾ before the zāy.”

Muslim also narrated (4):

Abū Bakr ibn Abī Shaybah told us; ʿUbayd Allah narrated to us; from Isrāʾīl, from Simāk, who said he heard Jābir ibn Samurah say:
“The Messenger of Allah ﷺ had a few grey hairs at the front of his head and in his beard. When he applied oil they were not noticeable, but when his hair was unkempt they could be seen. His beard was thick.”
A man asked, “Was his face like a sword?”
He replied, “No; it was like the sun and the moon—rounded. I saw the Seal near his shoulder; it was like a pigeon’s egg, blending with the colour of his skin.”

He further related to us (5):
Muḥammad ibn al-Muthannā told us; Muḥammad ibn Ḥazm told us; Shuʿbah related from Simāk, who said, “I heard Jābir ibn Samurah say: I saw a seal on the back of the Messenger of Allah ﷺ that looked like a pigeon’s egg.”

Ibn Numayr also narrated to us; ʿUbayd Allah ibn Mūsā related to us; Ḥasan ibn Ṣāliḥ from Simāk—with this same chain—reported the like of it.

Imām Aḥmad said:
ʿAbd al-Razzāq narrated to us; Maʿmar informed us, from ʿĀṣim ibn Sulaymān, from ʿAbd Allah ibn Sarjis, who said:
“Do you see this old man—meaning himself? I spoke with the Prophet of Allah ﷺ, ate with him, and saw the mark that was between his shoulders. It was on the raised part at the top of his left shoulder, like a clenched fist”—and he closed his own hand—“and upon it were moles resembling small warts.” (6)

Aḥmad also said:
Hāshim ibn al-Qāsim and Aswad ibn ʿĀmir narrated to us, both saying: Shurayk reported to us, from ʿĀṣim, from

(1) Muslim, Sahih, no. 2345, in Kitab al-Fada’il (Book of Virtues). (2) The text in parentheses is omitted in the original manuscript; it was supplied from Fath al-Bari (vol. 6, p. 561). (3) “zar al-hijla”: here al-hijla is the singular of hijal, denoting a dome-shaped dwelling fitted with large knobs and rafters. This is the correct meaning, as maintained by the majority. Some, however, understood al-hijla to refer to the well-known bird (the partridge) and zar to mean its eggs—a view alluded to by al-Tirmidhi but rejected by the scholars. As for “raz al-hijla” (with the ra prefixed), it denotes the partridge’s eggs. (4) Reported by Muslim in his Sahih, no. 2344 (hadith no. 109 in Kitab al-Fada’il), mentioned above. (5) This wording is from Muslim in his Sahih, no. 2344 (hadith no. 110 in Kitab al-Fada’il). (6) Reported by Imam Ahmad in his Musnad (vol. 5, p. 82) and by Muslim (no. 2346). “ath-tha’ilil” denotes small nodules on the body; “khilan” is the plural of khal, meaning a body mole.
رأسي ودعا لي بالبركة، وتوضأ فشربتُ من وَضوئه، ثم قمت خلفَ ظهره فنظرتُ إلى خاتم النُبوَّة بين كتفيه مثل زِرّ الحَجَلة. وهكذا رواه مسلم (١) ، عن قتيبة ومحمد بن عبَّاد، كلاهما عن حاتم بن إسماعيل به. ثم قال البخاري: (قال ابن عبيد الله) (٢) الحَجَلة: من حجلة الفرس الذي بين عينيه. وقال إبراهيم بن حمزة: زر الحجلة (٣) . قال أبو عُبيد: الرز، الراء قبل الزاي. وقال مسلم (٤) : حَدَّثَنَا أبو بكر بن أبي شيبة، حَدَّثَنَا عبيد الله، عن إسرائيل، عن سِماك؛ أنه سمع جابر بن سمرة يقول: كان رسول الله ﷺ قد شمط مقدم رأسه ولحيته، وكان إذا ادَّهن لم يتبين وإذا شعث رأسه تبين، وكان كثير شعر اللحية، فقال رجل: وجهه مثل السيف؟ قال: لا بل كان مثل الشمس والقمر، وكان مستديرًا، ورأيت الخاتم عند كتفه مثل بيضة الحمامة، يشبه جسده. حَدَّثَنَا (٥) محمد بن المثنى، حَدَّثَنَا محمد بن حزم، حَدَّثَنَا شعبة، عن سماك: سمعتُ جابرَ بن سمرة قال: رأيتُ خاتمًا في ظهر رسول الله ﷺ كأنه بيضة حمام. وحَدَّثَنَا ابن نمير، حَدَّثَنَا عبيد الله بن موسى، حَدَّثَنَا حسن بن صالح، عن سِماك بهذا الإسناد مثلَه. وقال الإمام أحمد: حَدَّثَنَا عبد الرزاق، أخبرنا معمر، عن عاصم بن سليمان، عن عبد الله بن سرجس، قال: ترون هذا الشيخ -يعني نفسه- كلَّمتُ نبيَّ الله ﷺ ، وأكلتُ معه، ورأيتُ العلامةَ التي بين كتفيه، وهي في طرف نغض كتفه اليسرى كأنه جُمعٌ -يعني الكف المجتمع، وقال بيده فقبضها- عليه خِيْلَان كهيئة الثآليل (٦) . وقال أحمد: حَدَّثَنَا هاشم بن القاسم وأسود بن عامر، قالا: حَدَّثَنَا شريك، عن عاصم، عن
(١) مسلم في صحيحه رقم (٢٣٤٥) في الفضائل. (٢) ما بين القوسين سقط من الأصل، وأثبته من فتح الباري (٦/ ٥٦١). (٣) "زر الحجلة": المراد بالحجلة واحدة الحِجال، وهي بيت كالقبة لها أزرار كبار وعرا. هذا هو الصواب الذي قاله الجمهور. وقال بعضهم: المراد بالحجلة الطائر المعروف، وزرها: بيضها. وأشار إليه الترمذي، وأنكره عليه العلماء. أما "رزّ الحجلة": بتقديم الراء، فهو بَيْض الحجل. (٤) رواه مسلم في صحيحه رقم (٢٣٤٤) (١٠٩) في الفضائل، وقد تقدم. (٥) الكلام لمسلم وهو في صحيحه رقم (٢٣٤٤) (١١٠) في الفضائل. (٦) رواه الإمام أحمد في المسند (٥/ ٨٢) ورواه مسلم رقم (٢٣٤٦). و"الثآليل": حبيبات تعلو الجسد. وخِيْلان: جمع خَال، وهو الشامة في الجسد.

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