Al-Bidayah wa an-NihayahIbn Kathir

—the people?’ They replied, ‘O Messenger of Allah, we had already prayed in our dwellings.’ He said, ‘Do not do that. If one of you has prayed in his quarters and then reaches the prayer with the imam, let him pray with him, for it will be counted for him as a voluntary act.’ One of the two then said, ‘Ask forgiveness for me, O Messenger of Allah,’ so he asked forgiveness for him.

The people then surged toward the Messenger of Allah ﷺ, and I surged with them—I was that day the youngest and strongest of the men. I kept pushing my way through until I reached the Messenger of Allah, took hold of his hand, and placed it either upon my face or upon my chest. I found nothing cooler or more fragrant than the hand of the Messenger of Allah ﷺ. This took place, he said, in the Mosque of al-Khayf.

The same report is also transmitted through Aswad ibn ʿĀmir and Abū al-Naḍr, from Shuʿbah, from Yaʿlā ibn ʿAṭāʾ: I heard Jābir ibn Yazīd ibn al-Aswad recount from his father that he prayed the dawn prayer with the Messenger of Allah ﷺ. He went on to say, ‘The people then rose and began taking his hand, wiping their faces with it. I too took his hand and wiped my face with it, and found it colder than ice and more fragrant than musk.’(1)

Abū Dāwūd likewise records it(2) through Shuʿbah, and al-Tirmidhī and al-Nasāʾī(3) through Hishām from Yaʿlā; al-Tirmidhī graded it ḥasan ṣaḥīḥ.

Imām Aḥmad also said(4): Abū Nuʿaym related to us; Misʿar related to us, from ʿAbd al-Jabbār ibn Wāʾil ibn Ḥujr, who said: My household told me—from my father—that the Messenger of Allah ﷺ was brought a bucket of water. He drank from it, then rinsed his mouth into the bucket and poured it into the well—or he drank from the bucket and then rinsed into the well—and from it there emanated a scent like that of musk.(5) Al-Bayhaqī(6) likewise reports it through the route of Yaʿqūb ibn Sufyān, from Abū Nuʿaym—al-Faḍl ibn Dukayn—with this wording.

Imām Aḥmad further said: Hāshim related to us; Sulaymān related to us, from Thābit, from Anas, who said: Whenever the Messenger of Allah ﷺ had performed the dawn prayer, the servants of Madinah would bring their vessels of water, and no container would be presented to him without his dipping his hand into it; sometimes they came to him on a bitterly cold morning, yet he would still dip his hand into it.(7)

(1) Reported by Imam Ahmad ibn Hanbal in his Musnad (vol. 4, p. 161; no. 17404) and graded sahih (authentic). (2) Narrated by Abu Dawud in his Sunan (no. 575) under the chapter on Prayer. (3) Recorded in al-Jami‘ (no. 219) under Prayer, and in Sunan an-Nasa'i (vol. 2, no. 1112), likewise under Prayer. (4) Reported by Imam Ahmad ibn Hanbal in his Musnad (vol. 4, p. 315). (5) Also transmitted by Ahmad (4:316, 318), al-Humaydi (no. 886), Ibn Majah (no. 659), and al-Fakihi in Akhbar Makkah (no. 1136), among others, via ‘Abd al-Jabbar ibn Wa’il from his father. It omits the phrase “hadathani ahli” (“my family related it to me”) and is thus classified as munqati‘ (disconnected), since he did not hear it directly from his father, as noted above. (6) al-Dala'il al-Nubuwwa by al-Bayhaqi (vol. 1, p. 257). (7) Reported by Imam Ahmad ibn Hanbal in his Musnad (vol. 3, p. 137).
الناس؟ " قالا: يا رسولَ الله إنا كنا قد صلَّينا في الرِّحال، قال: " فلا تفعلا، إذا صلَّى أحدُكم في رَحْله ثم أدركَ الصلاة مع الإمام فليصلِّها معه، فإنَّها له نافلة" قال: فقال أحدهما: استغفر لي يا رسول الله، فاستغفرَ له، قال: ونهضَ النَّاسُ إلى رسول الله ﷺ ونهضتُ معهم، وأنا يومئذ أشبُّ الرجال وأجلدُه، قال: فما زلتُ أزحَمُ الناسَ حتى وَصَلتُ إلى رسول الله، فأخذتُ يدَه فوضعتُها إما على وجهي أو صدري، قال: فما وجدتُ شيئًا أطيَب ولا أبردَ من يدِ رسولِ الله ﷺ . قال: وهو يومئذ في مسجد الخيف. ثم رواه أيضًا، عن أسود بن عامر، وأبي النضر، عن شعبة، عن يعلى بن عطاء، سمعتُ جابرَ بن يزيد بن الأسود، عن أبيه؛ أنه صلّى مع رسول الله ﷺ الصبح. فذكر الحديث، قال: ثم ثارَ الناسُ يأخذون بيده يمسحون بها وجوهَهم، قال: فأخذتُ بيده فمسحتُ بها وجهي، فوجدتُها أبردَ من الثلج وأطيبَ ريحًا من المسك (١) . وقد رواه أبو داود (٢) من حديث شعبة، والترمذي والنسائي (٣) من حديث هشيم عن يعلى به، وقال الترمذي: حسن صحيح. وقال الإمام أحمد (٤) : حَدَّثَنَا أبو نعيم، حَدَّثَنَا مِسْعر، عن عبد الجبار بن وائل بن حجر، قال: حدَّثني أهلي، عن أبي، قال: أُتي رسولُ الله ﷺ بدلو من ماء فشربَ منه، ثم مجَّ في الدلو، ثم صبَّ في البئر، أو شربَ من الدلو ثم مجَّ في البئر، ففاحَ منها مثل ريحِ المسك (٥) . وهكذا رواه البيهقيّ (٦) من طريق يعقوب بن سفيان، عن أبي نُعيم، وهو الفضلُ بن دُكين به. وقال الإمام أحمد: حَدَّثَنَا هاشم، حَدَّثَنَا سليمان، عن ثابت، عن أنس قال: كان رسولُ الله ﷺ إذا صلَّى الغداةَ جاء خدمُ المدينة بآنيتهم فيها الماء، فما يُؤتى بإناء إِلَّا غمسَ يدَه فيها، فربما جاؤُوه في الغَداةِ الباردةِ فيغمِسُ يدَه فيها (٧) .
(١) رواهما الإمام أحمد في المسند (٤/ ١٦١) ورقم (١٧٤٠٤). وهو حديث صحيح. (٢) رواه أبو داود في سننه رقم (٥٧٥) في الصلاة. (٣) في الجامع (٢١٩) في الصلاة، والنسائي (٢/ ١١١٢) في الصلاة أيضًا. (٤) رواه الإمام أحمد في المسند (٤/ ٣١٥). (٥) وأخرجه أحمد (٤/ ٣١٦ و ٣١٨)، والحميدي (٨٨٦)، وابن ماجه (٦٥٩)، والفاكهي في أخبار مكة (١١٣٦) وغيرهم من طريق عبد الجبار بن وائل عن أبيه، ليس فيه "حدثني أهلي"، وهو بهذا منقطع لعدم سماعه هذا الحديث من أبيه، كما تقدم. (٦) دلائل النبوة؛ للبيهقي (١/ ٢٥٧). (٧) رواه الإمام أحمد في المسند (٣/ ١٣٧).

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