Muslim likewise records—through Abū al-Zubayr, from Jābir—that the Messenger of Allah ﷺ entered Mecca on the Day of the Conquest wearing a black turban.

Wakīʿ also relates, through Musāwir al-Warrāq, from Jaʿfar ibn ʿAmr ibn Ḥurayth, from his father, who said: “The Messenger of Allah ﷺ addressed the people while wearing a black turban.”

Wakīʿ further transmits—from ʿAbd al-Raḥmān ibn al-Ghasīl (Abū Sulaymān), through ʿIkrimah, from Ibn ʿAbbās—that the Messenger of Allah ﷺ preached to the people wearing a dark turban. Both of these reports are cited by al-Tirmidhī in al-Shamāʾil.

Al-Tirmidhī also relates, via al-Darāwardī, from ʿAbd Allāh, from Nāfiʿ, from Ibn ʿUmar, who said: “Whenever the Messenger of Allah ﷺ donned a turban, he would let its tail hang down between his shoulders.”

Al-Ḥāfiẓ Abū Bakr al-Bazzār states in his Musnad: “Abū Shaybah Ibrāhīm ibn ʿAbd Allāh ibn Muḥammad narrated to us; Mukhawwal ibn Ibrāhīm narrated to us; Isrāʾīl narrated to us, from ʿĀṣim, from Muḥammad ibn Sīrīn, from Anas ibn Mālik, that he possessed a small staff belonging to the Messenger of Allah ﷺ. When he died, it was buried with him, placed between his side and his shirt.”

Al-Bazzār then comments: “We know of no one who reported this ḥadīth except Mukhawwal ibn Rāshid; he is trustworthy, though inclined toward Shiʿism, and this was overlooked.” Al-Ḥāfiẓ al-Bayhaqī, after citing the narration through this same Mukhawwal, remarks: “He is of the Shīʿah; he produces solitary reports from Isrāʾīl that no one else narrates, and the weakness of his transmissions is plainly evident.”

[Concerning the sandals in which the Prophet ﷺ walked]

It is authentically established in the Ṣaḥīḥ, on the authority of Ibn ʿUmar, that the Messenger of Allah ﷺ used to wear sabtiyyah sandals—leather footwear from which the hair had been removed.

Al-Bukhārī likewise says in his Ṣaḥīḥ: “Muḥammad—that is, Ibn Muqātil—narrated to us; ʿAbd Allāh, meaning Ibn …”