Al-Bidayah wa an-NihayahIbn Kathir

Among the men who served as scribes in the Prophet’s presence was the Commander of the Believers, ʿUmar ibn al-Khaṭṭāb—may Allah be pleased with him. His biography will be given in its proper place. I have dedicated a separate volume to his life, and a sizable tome to the hadiths he narrated from the Messenger of Allah ﷺ, as well as to the reports and legal rulings transmitted on his authority. His service as a scribe has already been noted in the entry on ʿAbdullāh ibn al-Arqam.

Another of the scribes—may Allah be pleased with them all—was al-ʿAlāʾ ibn al-Ḥaḍramī. His father’s name was ʿAbbād, though some identify him as ʿAbdullāh ibn ʿAbbād ibn Akbar ibn Rabīʿah ibn ʿUwayf ibn Mālik ibn al-Khazraj ibn Ayyād ibn al-Ṣadaf ibn Zayd ibn Muqniʿ ibn Ḥaḍramawt ibn Qaḥṭān; other lines of descent have also been mentioned. He was an ally of the Banū Umayyah. His role as a scribe has already been discussed in the biography of Abān ibn Saʿīd ibn al-ʿĀṣ.

Al-ʿAlāʾ had ten brothers. Among them was ʿAmr ibn al-Ḥaḍramī, the first idolater to be killed by the Muslims; he fell in the expedition led by ʿAbdullāh ibn Jahsh, the very first such expedition, as noted earlier. Another was ʿĀmir ibn al-Ḥaḍramī, whom Abū Jahl—may Allah curse him—ordered to bare his private parts and cry out, “Wā ʿAmrāh!” when the Muslims and the idolaters lined up at Badr; this provoked the battle and set it in motion, as we have already detailed. A third brother was Shurayḥ ibn al-Ḥaḍramī, counted among the finest of the Companions. Concerning him the Messenger of Allah ﷺ said, “That is a man who does not use the Qur’an as a pillow,” meaning that he never sleeps after setting it aside but recites it during the hours of the night and day.

All of them shared a single sister, al-Ṣaʿbah bint al-Ḥaḍramī, the mother of Ṭalḥah ibn ʿUbaydullāh.

The Prophet ﷺ dispatched al-ʿAlāʾ ibn al-Ḥaḍramī to al-Mundhir ibn Sāwā, the ruler of Bahrain, and, after its conquest, appointed him governor there. Abū Bakr al-Ṣiddīq confirmed him in that post, as did ʿUmar ibn al-Khaṭṭāb, until the latter relieved him and appointed him over Basra instead. While he was on the way, he died in the year 21 AH. Al-Bayhaqī has narrated

(1) In the margin of manuscript A: “among them Umar (may Allah be pleased with her).” (2) His biography appears in Al-Istiab (1085); Tarikh Dimashq – al-Sirah (Majmaʿ Dimashq, vol. 2, p. 349); Al-Isabah (vol. 2, pp. 497–498); and Tahdhib al-Tahdhib (vol. 8, pp. 178–179). (3) In the printed edition: “ariqa”; in manuscript A: “arif”; the author retained what he had verified from his earlier sources. (4) In the printed edition: “al-sidq” (truthfulness). (5) Musnad al-Imam Ahmad (vol. 3, p. 449); al-Nasa’i (no. 1782), whose isnad is sound. (6) The material in parentheses does not appear in manuscript A.
ومن الكُتَّاب (١) بَيْنَ يَديْه أميرُ المُؤْمنين عمر بن الخطاب، وستأتي ترجمته في موضعها. وقد أفردتُ له مجلدًا على حِدَةٍ، ومجلدًا ضخمًا في الأحاديث التي رواها عن رسول الله ﷺ ، والآثار والأحكام المرويّة عنه (رضي الله عنه) ، وقد تقدَّمَ بيانُ كتابته في ترجمةِ عبدِ الله بن الأَرْقَمِ. ومنهم، (رضي الله عنها) ، العَلاء بن الحَضْرمي (٢) ، واسم الحَضْرَمي عَبَّادٌ، ويقال: عبد الله بن عَبّاد بن أكبر بن رَبيعة بن عُوَيْف (٣) بن مالك بن الخزرج بن أياد بن الصَّدَف (٤) بن زيد بن مقنع بن حَضْرَمَوْت بن قحطان، وقيل غير ذلك في نسبه، وهو من حلفاء بني أمية. وقد تقدم بيانُ كتابته في ترجمة أبان بن سعيد بن العاص. وكان له من الإخوة عشرةٌ غيره. فمنهم: عَمْرو بن الحَضْرَمي أول قَتيلٍ من المشركين، قتله المسلمون في سريَّة عبد الله بن جحش، وهي أولُ سريّة كما تقدم. ومنهم: عامِرُ بن الحَضْرَمي الذي أمَرَهُ أبو جهل، لعنه الله، فكشف عن عورته وناداه: واعَمْراه، حين اصطفَّ المسلمون والمشركون يوم بدر، فهاجتِ الحربُ، وقامت على ساقٍ، وكان ما كان مما قَدَّمْناه مبسوطًا في موضعه. ومنهم: شُرَيْح بن الحَضْرَمي، كان من خيار الصحابة. قال فيه رسول الله (٥) : "ذاكَ رجلٌ لا يَتَوسَّدُ القُرآن" يعني لا ينامُ وَيْترُكُه، بل يقوم به آناء الليل والنهار. ولهم كلّهم أختٌ واحدةٌ، وهي: الصَّعْبَةُ بنتُ الحَضْرَمي أمُّ طلحةَ بن عُبَيْد الله. وقد بعث النبي ﷺ العَلاءَ بن الحَضْرَمي إلى المُنْذر بن ساوَى ملكِ البَحْرَيْن، ثم وَلّاهُ عَلَيْها أميرًا حين افْتَتَحَها. (وأقَرَّهُ عليها الصّدّيق، ثم عمر بن الخطاب، ولم يَزَلْ بها حتّى عَزَلَهُ عنها عمر بن الخطاب وَوَلَّاه) (٦) البصرة. فلما كان في أثناء الطريق تُوفِّي، وذلك في سنة إحدى وعشرين. وقد روى البَيْهقي
(١) في هامش أ: (ومنهم (رضي الله عنها) عمر). (٢) ترجمته في الاستيعاب (١٠٨٥)، وتاريخ دمشق -السيرة- مجمع دمشق (٢/ ٣٤٩)، والإصابة (٢/ ٤٩٧ - ٤٩٨). وتهذيب التهذيب (٨/ ١٧٨ - ١٧٩). (٣) ط: (عريقة) وأ: (عريف) وما أثبته عن مصادره السابقة. (٤) ط: (الصدق). (٥) مسند الإمام أحمد (٣/ ٤٤٩). والنسائي (١٧٨٢)، وإسناده صحيح. (٦) ليس ما بين القوسين في أ.

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