Al-Bidayah wa an-NihayahIbn Kathir

Abū ʿImrān al-Jawni related from Rabīʿah al-Aslamī—who used to serve the Prophet ﷺ—who said:

The Prophet ﷺ once said to me, “Rabīʿah, will you not marry?”

I answered, “O Messenger of Allah, I do not wish anything to distract me from serving you.” He kept silent.

Some time later he again said, “Rabīʿah, will you not marry?” I replied, “O Messenger of Allah, I do not want anything to divert me from your service, and I have nothing to give a woman.”

Afterwards I reflected: the Messenger of Allah knows my circumstances, yet he invites me to marry. If he calls me a third time, I will agree.

He then said, “Rabīʿah, will you not marry?” I said, “O Messenger of Allah, who would marry me? I have nothing to offer a wife.”

He told me, “Go to the clan of so-and-so and say to them, ‘The Messenger of Allah commands you to marry me to your daughter so-and-so.’”

I went to them and said, “The Messenger of Allah has sent me to you so that you may marry me to your daughter so-and-so.”

They asked, “That very girl?” I replied, “Yes.” They said, “Welcome to the Messenger of Allah and welcome to his messenger,” and they married her to me.

I returned to the Prophet ﷺ and said, “O Messenger of Allah, I have come to you from the best of households. They believed me and married me. From where shall I obtain the bridal gift (ṣadāq)?”

The Prophet ﷺ said to Buraydah al-Aslamī, “Gather for Rabīʿah a bridal gift equal to the weight of a date-stone in gold.” They collected it, gave it to me, and I took it to them; they accepted it.

I came back to the Prophet ﷺ and said, “O Messenger of Allah, they have accepted, but from where shall I provide a wedding feast?”

He said to Buraydah, “Collect for Rabīʿah the price of a ram,” and they did so.

Then he told me, “Go to ʿĀʾishah and ask her to give you whatever barley she has.” I went to her, she gave it to me, and I left with the ram and the barley.

They said, “We will prepare the barley; as for the ram, tell your companions to slaughter it.” They cooked the barley, and, by Allah, the next morning we had bread and meat.

Later the Messenger of Allah allocated some land to Abū Bakr, and we disagreed over a date-palm cluster. I said, “It is on my land,” and Abū Bakr said, “It is on my land,” so we argued. Abū Bakr then uttered a word I disliked; he regretted it and called me, saying, “Say to me what I said to you.”

I replied, “By Allah, I will not say to you what you said to me.”

He said, “Then I will go to the Messenger of Allah.” He went, and I followed him. My people came after me, saying, “He spoke to you like that and yet he goes to complain to the Messenger of Allah ﷺ?”

I turned to them and said, “Do you know who this is? This is al-Ṣiddīq, the elder of the Muslims. Go back, lest he look back and see you, think you have come to help me against him, become angry, go to the Messenger of Allah, and Rabīʿah be ruined.”

Abū Bakr came before the Messenger of Allah and said, “I uttered a word to Rabīʿah that he disliked. I asked him to say the same to me, but he refused.”

The Messenger of Allah ﷺ said, “Rabīʿah, what is between you and al-Ṣiddīq?”

I replied, “O Messenger of Allah, by Allah I will not say to him what he said to me.”

The Messenger of Allah ﷺ said, “Do not say to him what he said to you. Rather say: ‘May Allah forgive you, O Abū Bakr.’”

(1) The divine name (Allah) is absent in T. (2) The text in parentheses is not in T. (3) In both A and T: ‘minni’ (from me) and what I have confirmed from the History of Damascus. (4) In A: ‘fa akhbirni’ (“so inform me”). (5) The wording is not in T. (6) In T: ‘karahituhā’ (“I disliked it”).
أبو عِمران الجَوْني، عن ربيعة الأسلمي - وكان يخدم النَّبِيِّ ﷺ قال: فقال لي ذات يوم: "يا ربيعةُ ألا تَزَوَّجُ؟ " فال: قلت: يا رسول الله (١) ، ما أحبُّ أنْ يَشْغَلني عن خِدْمَتِكَ شيءٌ (قال: فَسَكَت. فلما كان بعدُ قال لي: يا ربيعة ألا تَزَوَّجُ؟ قلت: يا رسول اللّه، ما أحبُّ أن يشغلني عن خدمتك شيءٌ) (٢) ، وما عندي ما أعطي المرأة. قال: فقلت بعد ذلك: رسولُ اللّه أعلمُ بما عندي حتى (٣) يدعوني إلى التزويج، لئن دَعاني هذه المَرّةَ لأجيبَنَّه. قال: فقال لي: "يا ربيعة ألا تَزَوَّجُ؟ " فقلت: يا رسول اللّه، ومنْ يُزَوِّجُني؟ ما عندي ما أعطي المرأة، قال: فقال لي: انطلق إلى بني فلان فقل لهم: إن رسول الله يأمركم أن تزوِّجوني فتاتَكُمْ فُلانةَ، قال: فأتيتُهم، فقلتُ: إنّ رسولَ اللّه أرْسَلَني إليكم لتزَوِّجوني فتاتَكُمْ فُلانةَ،، قالوا: فلانةُ؟ قال: نعم، قالوا: مرحبًا برسول اللّه ومرحبًا برسوله، فَزَوَّجوني، فأتيتُ رسولَ الله ﷺ فقلتُ: يا رسولَ الله، أتيتُكَ من خَيْر أهْلِ بيتٍ، صَدَّقوني وزَوَّجوني، فمن أينَ لي ما أُعْطي صَداقي؟ فقال رسول الله ﷺ لبُرَيْدةَ الأسلمي: "اجْمَعوا لربيعةَ في صَداقه في وزنِ نَواةٍ من ذَهَبٍ" . فَجَمعوها فأعطوني فأتيتهم فقبلوها، فأتيتُ رسول الله ﷺ فقلتُ: يا رسولَ اللّه، قد قَبلوا، فمن أينَ لي ما أُولِمُ؟ قال: فقال رسول الله لبريدة: "اجمعوا لربيعة في ثَمَنِ كَبْشٍ" قال: فجمعوا. وقال لي: "انطلق إلى عائشة، فقل لها فَلْتَدْفَع إليكَ ما عندها من الشَّعير" قال: فأتيتُها فدفعت إليَّ، فانطلقت بالكَبْش والشَّعير. فقالوا: أما الشَّعيرُ فنحنُ نَكْفيكَ، وأما الكبشُ فمُرْ أصحابَكَ فَلْيَذْبَحوه. وعملوا الشَّعير، فأصبح والله عندنا خُبْزٌ ولَحْمٌ ثم إنَّ رسولَ الله أقطع أبا بكر أرضًا له، فاختلفنا في عِذْقٍ، فقلتُ: هو في أرضي، وقال أبو بكر: هو في أرضي، فتنازعنا. فقال لي أبو بكر كلمةً كَرِهْتُها، فندم فأحضرني (٤) فقال لي: قُلْ لي كما قُلْتُ لك (٥) ، قال: فقلت: لا والله لا أقولُ لكَ كما قُلْتَ لي، قال: إذًا آتي رسولَ الله. قال: فأتى رسولَ الله وتَبعتُه، فجاءني قومي يَتْبَعونني، فقالوا: هو الذي قال لك، وهو يأتي رسول الله ﷺ فَيَشْكو؟ قال: فالتفتُّ إليهم، فقلتُ: أتدرونَ من هذا؟ هذا الصِّدِّيقُ وذو شَيْبَةِ المسلمين، ارجعوا لا يلتفتُ فيراكم فيظن أنكم إنما جئتُم لتُعينوني عليه فيغضب، فيأتي رسولَ اللّه فيخبره فيهلكَ رَبيعة. قال: فأتى رسولَ الله. فقال: إني قلتُ لربيعةَ كلمةٌ كرهها (٦) . فقلتُ له: يقولُ لي مثلَ ما قلتُ له فأبى، فقال رسول الله ﷺ : "يا ربيعةُ مالك وللصِّدِّيق؟ " قال: فقلت: يا رسولَ الله، واللهِ لا أقولُ له كما قال لي، فقال رسول الله ﷺ : "لا تَقُلْ له كما قال لك، ولكن قُلْ: غَفَرَ اللّهُ لَكَ يا أبا بكر" .
(١) ليس لفظ الجلالة في ط. (٢) ليس ما بين القوسين في ط. (٣) أ، ط: (مني) وما أثبته عن تاريخ دمشق. (٤) أ: (فأخبرني). (٥) ليس اللفظ في ط. (٦) ط: (كرهتها).

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