Al-Bidayah wa an-NihayahIbn Kathir

Imām Aḥmad said: Muḥammad ibn Jaʿfar and Bahz related to us; both said: Shuʿbah narrated to us, from al-Ḥakam, from Ibn Abī Rāfiʿ, from Abū Rāfiʿ, that the Messenger of Allah—peace and blessings be upon him—appointed a man from Banū Makhzūm over the alms-tax. The man said to Abū Rāfiʿ, “Come with me so that you may receive a share of it.” Abū Rāfiʿ replied, “Not until I go to the Messenger of Allah—peace and blessings be upon him—and ask him.” He went to the Prophet and asked, whereupon he said:

“Alms are not lawful for us, and the client (mawlā) of a people is counted as one of them.” (1)

Ath-Thawrī has transmitted the same report through Muḥammad ibn ʿAbd al-Raḥmān ibn Abī Laylā on the authority of al-Ḥakam. (2)

Abū Yaʿlā likewise records in his Musnad (3) that while they were at Khaybar they were struck by severe cold. The Messenger of Allah—peace and blessings be upon him—said:

“Whoever has a blanket should share it with the one who has none.”

Abū Rāfiʿ continues: “I found no one willing to share his blanket with me, so I went to the Messenger of Allah. He spread his own blanket over me and we slept until morning. When we awoke, the Messenger of Allah—peace and blessings be upon him—found a snake at his feet and said, ‘Abū Rāfiʿ, kill it! Kill it!’”

All the major compilers have recorded ḥadīths from him, and he died during the caliphate of ʿAlī—may Allah be pleased with him.

Among them is Anasah ibn Bādah, known as Abū Misraḥ—some say Abū Masrūḥ—one of the native-born of al-Sarāt and counted among the Emigrants. ʿUrwah, al-Zuhrī, Mūsā ibn ʿUqbah, Muḥammad ibn Isḥāq, al-Bukhārī, and others state that he was present at Badr. They add that he was one of those who granted visitors permission to enter upon the Prophet—peace and blessings be upon him—when he was seated.

Khalīfah ibn Khayyāṭ records (6): ʿAlī ibn Muḥammad related to us, from ʿAbd al-ʿAzīz ibn Abī Thābit, from Dāwūd ibn al-Ḥuṣayn, from ʿIkrimah, from Ibn ʿAbbās, that Anasah, the freedman of the Messenger of Allah—peace and blessings be upon him—was martyred at Badr. Al-Wāqidī (7) remarked, “This is not sound in our view. I have found the scholars asserting that he was also present at Uḥud, that he lived for some time thereafter, and that he died during the caliphate of Abū Bakr—may Allah be pleased with him.” He left no ḥadīth. (8)

Also among them is Ayman ibn ʿUbayd ibn Zayd, the Ethiopian (9). Ibn Mandah traced his lineage to ʿAwf ibn al-Khazraj, though this is open to question. He was the son of

(1) Musnad al-Imam Ahmad, vol. 6, p. 10. (2) Reported by Ahmad in his Musnad, vol. 6, p. 8; it is deemed sahih according to the preceding narrations. (3) Tarīkh Dimashq (History of Damascus), vol. 4, p. 253; its isnād is authentic. (4) Edition note: Anasa ibn Ziyādah ibn Mushrah (also called Abū Mushrah); his entry appears in Tarīkh Dimashq—al-Majma‘ ‑ al-Sīrah, vol. 2, pp. 267–269, and in the Dar al-Fikr edition, vol. 4, pp. 255–257. (5) Sīrah Ibn Hishām, vol. 1, p. 678; Tarīkh Dimashq, vol. 4, p. 255. (6) Tarīkh Khalīfah, vol. 1, p. 20; Tarīkh Dimashq, vol. 4, p. 256. (7) Ṭabaqāt Ibn Sa‘d, vol. 3, p. 48. (8) The wording in parentheses does not appear in this edition. (9) His biography is given in al-Istī‘āb, vol. 1, pp. 128–129; Asad al-Ghābah, vol. 1, p. 189; Jāmi‘ al-Uṣūl, vol. 13, pp. 42–43; Tahdhīb al-Asmā’ wa-al-Lughāt, vol. 1, p. 130; al-Wāfī, vol. 10, pp. 29–30; and al-Iṣābah, vol. 1, pp. 92–93.
وقال الإمام أحمد (١) : ثنا محمد بن جعفر وبَهْزٌ، قالا: ثنا شعبة، عن الحكم، عن ابن أبي رافع، عن أبي رافع، أنَّ رسولَ اللهِ ﷺ بَعَثَ رَجُلاً منْ بَني مَخْزوم على الصَّدَقَةِ، فقال لأبي رافع: اصْحَبْني كَيْما تُصيبَ منها، فقال: لا، حتَّى آتِيَ رسولَ الله ﷺ فأسألَه، فأتى رسولَ الله فسأله فقال: "الصدقةُ لا تَحِلُّ لنا، وإنَّ مَوْلى القَوْم منهم" . وقد رواه الثَّوري، عن محمد بن عبد الرحمن بن أبي ليلى، عن الحكم به (٢) . وروى أبو يعلى في "مسنده" (٣) عنه، أنه أصابهم بردٌ شديدٌ، وهم بخيبر، فقال رسول الله: "منْ كانَ له لِحافٌ فَلْيُلْحِف منْ لا لِحافَ له" قال أبو رافع: فلم أجِدْ منْ يُلْحِفُني معه، فأتيتُ رسولَ الله، فألْقَى عليَّ لحافه، فنِمْنا حتى أصْبَحْنا، فوجد رسولُ الله ﷺ عند رِجْلَيْه حَيَّةً فقال: "يا أبا رافعٍ اقْتُلْها اقْتُلْها" . وروى له الجماعة في كتبهم ومات في أيام عليّ (رضي الله عنه) . ومنهم أنسة بن بادَة أبو مِسْرَح (٤) ، ويقال: أبو مَسْروح: من مولدي السَّراة، مُهاجريٌّ. شَهِدَ بدراً فيما ذكره عروة والزهري وموسى بن عقبة ومحمد بن إسحاق والبخاري وغير واحد (٥) . قالوا: وكان ممن يأذنُ على النبيّ ﷺ إذا جلس. وذكر خليفة بن خياط في كتابه (٦) : قال: قال علي بن محمد، عن عبد العزيز بن أبي ثابت، عن داود بن الحصين، عن عكرمة، عن ابن عباس قال: استُشهد يومَ بَدْرٍ أنَسَةُ مولى رسول الله ﷺ . قال الواقدي (٧) : وليس هذا بثبتٍ عندنا، ورأيت أهل العلم يُثْبتون أنه شَهِدَ أحداً أيضًا، وبقي زماناً، وأنه تُوفّي في حياة أبي بكر، (رضي الله عنه) ، أيام خلافته. (لا رواية له) (٨) . ومنهم أيْمنُ بن عُبَيْد بن زَيْدٍ الحبشي (٩) : ونسبه ابن مَنْدَه إلى عوف بن الخَزْرج، وفيه نظر، وهو ابنُ
(١) مسند الإمام أحمد (٦/ ١٠). (٢) رواه أحمد في المسند (٦/ ٨) وهو صحيح بما قبله. (٣) تاريخ دمشق (٤/ ٢٥٣)، وإسناده صحيح. (٤) ط: (أنسة بن زيادة بن مشرح ويقال: أبو مسرح) وترجمته في تاريخ دمشق - المجمع - السيرة (٢/ ٢٦٧ - ٢٦٩) وطبعة دار الفكر (٤/ ٢٥٥ - ٢٥٧). (٥) سيرة ابن هشام (١/ ٦٧٨)، وتاريخ دمشق (٤/ ٢٥٥). (٦) تاريخ خليفة (١/ ٢٠)، وتاريخ دمشق (٤/ ٢٥٦). (٧) طبقات ابن سعد (٣/ ٤٨). (٨) ليس ما بين القوسين في ط. (٩) ترجمته في الاستيعاب (١/ ١٢٨ - ١٢٩)، وأسد الغابة (١/ ١٨٩)، وجامع الأصول (١٣/ ٤٢ - ٤٣) وتهذيب الأسماء واللغات (١/ ١٣٠)، والوافي (١٠/ ٢٩ - ٣٠)، والإصابة (١/ ٩٢ - ٩٣).

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