Al-Bidayah wa an-NihayahIbn Kathir

Ibn ʿAsākir (1) transmits—through the isnād of Isḥāq ibn Muḥammad al-Farawī; ʿĪsā ibn ʿAbd Allāh ibn Muḥammad ibn ʿUmar ibn ʿAlī ibn Abī Ṭālib; from his father, [his grandfather] from his great-grandfather; from ʿAlī—who said:

When Ibrāhīm, the son of the Messenger of Allah—peace and blessings be upon him—passed away, ʿAlī ibn Abī Ṭālib sent word to his mother, Māriyah the Copt, who was in an upper room. ʿAlī placed the child in a small casket, set it before him on his mount, and brought him to the Messenger of Allah—peace and blessings be upon him. The Prophet washed him, wrapped him in a shroud, and came out carrying him, and the people went out with him. He buried him in the alley adjoining the house of Muḥammad ibn Zayd. ʿAlī then entered the grave, levelled the earth over him (2) and completed the burial, came out and sprinkled water over the grave, and the Messenger of Allah—peace and blessings be upon him—put his hand into the grave and said:

“By Allah, he is indeed a prophet, the son of a prophet.”

The Messenger of Allah wept, and the Muslims around him wept until their voices were raised. He then said:

“The eye sheds tears and the heart grieves, yet we utter nothing that angers the Lord; and indeed, O Ibrāhīm, we are sorrowful for your loss.”

Al-Wāqidī (3) stated: Ibrāhīm, the son of the Messenger of Allah—peace and blessings be upon him—died on Tuesday, ten nights having passed of Rabīʿ al-Awwal in the tenth year [AH]. He was eighteen months old and was with Banū Māzin ibn al-Najjār in the house of Umm Barzah (4) bint al-Munadhir. He was buried in al-Baqīʿ.

I say: We have already mentioned that the sun was eclipsed on the day of his death, and the people said, “It was eclipsed because of Ibrāhīm’s passing.” The Messenger of Allah then delivered a sermon in which he said:

“Indeed, the sun and the moon are two signs among the signs of Allah; they do not eclipse for the death or life of anyone.”

The great ḥāfiẓ Abū al-Qāsim Ibn ʿAsākir (5) said: Chapter on the mention of his male and female slaves, ﵊ his attendants, his scribes, and those he trusted (6) (with due attention to the spelling of their names and a note on some of their lineages) (7) (and we shall cite what he recorded, adding or omitting as necessary, and in Allah we seek help) (8).

(1) Tarikh Dimashq (vol. 3, pp. 144–145); its isnād is weak. (2) An additional entry in Tarikh Dimashq. (3) Tabaqāt Ibn Saʿd (vol. 1, pp. 143–144) and Tarikh Dimashq (vol. 3, pp. 145–146). (4) Likewise in the Ṭa edition or in Tarikh Dimashq, and in al-Istiʿāb (entry: Umm Burda bint al-Mundhir). (5) Ṭa edition: “(He said it).” See also Tarikh Dimashq al-Sīrah (vol. 1, p. 5). (6) This wording does not appear in the Ṭa edition. (7) The text within parentheses is not found in the Ṭa edition. (8) The text within parentheses is not found in the A edition.
وروى ابن عساكر (١) من حديث إسحاق بن محمد الفَرْوي، عن عيسى بن عبد الله بن محمد بن عمر بن علي بن أبي طالب، عن أبيه، [جده] عن أبي جده، عن علي قال: لما تُوفِّي إبراهيم ابن رسول الله ﷺ ، بعث علي بن أبي طالب إلى أمه مارية القِبْطيَّة وهي في مَشْرَبةٍ، فحمله علىٌّ في سَفَطٍ، وجعله بين يديه على الفرس، ثم جاء به إلى رسول الله ﷺ ، فغسَّله وكفَّنه وخرج به، وخرج الناس معه، فدفنَه في الزِّقاقِ الذي يلي دارَ محمد بن زيد، فدخَل علىٌّ في قبره حتى سَوَّى عليه [التراب] (٢) ودفنه، ثم خرجَ ورشَّ على قبره، وأدخلَ رسولُ الله يدَه في قبره، فقال: "أما واللهِ إنَّه لنبيٌّ ابنُ نبيٍّ" . وبكى رسول الله ﷺ ، وبكى المُسلمون حوله حتى ارتفعَ الصَّوْتُ، ثم قال رسول الله ﷺ : "تَدْمَعُ العينُ، ويحزَنُ القلبُ، ولا نقول ما يُغْضبُ الرَّبَّ، وإنا عليك يا إبراهيمُ لمحزونون" . وقال الواقدي (٣) : مات إبراهيم ابن رسول الله ﷺ يوم الثلاثاء لعشر ليالٍ خَلَوْن من ربيع الأول سنةَ عشرٍ، وهو ابنُ ثمانيةَ عشرَ شهراً في بني مازن بن النَّجار في دار أمِّ برْزه (٤) بنت المنذر، ودفن بالبقيع. قلت: وقد قدّمنا أن الشَّمْسَ كَسَفَتْ يوم موته، فقال الناس: كَسَفَت لموت إبراهيم. فخطب رسول الله فقال في خطبته: "إن الشمس والقمر آيتان من آيات الله – Exalté soit-Il – ، لا ينكسفان لموتِ أحدٍ ولا لحياتِه" . قال (٥) الحافظ الكبير أبو القاسم ابن عساكر: بابُ ذِكْرِ عَبِيدِهِ. (رحمهم الله) وإمائِهِ وذكر (٦) خدمه وكُتّابه وأمنائِه (مع مراعاة الحروف في أسمائهم وفي ذكر بعض ما ذكر من أنبائهم) (٧) (ولنذكر ما أورده مع الزيادة والنقصان وبالله المستعان) (٨) .
(١) تاريخ دمشق (٣/ ١٤٤ - ١٤٥)، وإسناده ضعيف. (٢) زيادة من تاريخ دمشق. (٣) طبقات ابن سعد (١/ ١٤٣ - ١٤٤) وتاريخ دمشق (٣/ ١٤٥ - ١٤٦). (٤) كذا في ط، أو تاريخ دمشق، وفي الاستيعاب (أم بُرْدَة بنت المنذر). (٥) ط: (قاله). وانظر تاريخ دمشق السيرة ١/ ٥. (٦) ليس اللفظ في ط. (٧) ليس ما بين القوسين في ط. (٨) ليس ما بين القوسين في أ.

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