Al-Bidayah wa an-NihayahIbn Kathir

The Messenger of Allah—peace and blessings be upon him—had al-Qāsim, his eldest child and the one by whom he took his kunya; then Zaynab; then ʿAbd Allāh, who was called “al-Ṭayyib” and also “al-Ṭāhir.” He was born after the advent of prophethood and died while still young. (1) After him came Umm Kulthūm, then Fāṭimah, then Ruqayyah. (2) This, then, is their order, one after another. Al-Qāsim died in Mecca—the first of his children to pass away—followed by ʿAbd Allāh. Thereafter Māriyah bint Shamʿūn bore him Ibrāhīm; she was the Coptic woman sent by al-Muqawqis, the ruler of Alexandria, who also sent her sister Sirīn (3) and a eunuch named Mābur. The Prophet granted Sirīn to Ḥassān ibn Thābit, and she bore him a son, ʿAbd al-Raḥmān. The descendants of Ḥassān ibn Thābit have since died out.

Abū Bakr al-Barqī (4) said: It is claimed that al-Ṭāhir is the same as al-Ṭayyib—that is, ʿAbd Allāh. Others say that al-Ṭayyib and al-Muṭayyab were born in one pregnancy, and al-Ṭāhir and al-Muṭahhar in another.

Al-Mufaḍḍal (5) ibn Ghassān (6) reported: [My father told us] from Aḥmad ibn Ḥanbal—ʿAbd al-Raz­zāq narrated to us, from Ibn Jurayj, from Mujāhid—who said, “The Prophet’s son al-Qāsim lived for seven nights and then died.” Al-Mufaḍḍal commented: “This is incorrect; the correct view is that he lived for seventeen months.”

Al-Ḥāfiẓ Abū Nuʿaym (7) likewise related that Mujāhid said, “Al-Qāsim died when he was seven days old.” Al-Zuhrī (7) said, “He was two years old.” Qatādah (7) said, “He lived until he could walk.”

Hishām ibn ʿUrwah (9) said: “The people of Iraq inserted the names al-Ṭayyib and al-Ṭāhir, whereas our elders maintained that the sons were ʿAbd al-ʿUzzā, ʿAbd Manāf, and al-Qāsim; (11) and among the daughters: Ruqayyah, Umm Kulthūm, and Fāṭimah.” Ibn ʿAsākir transmitted this report, but it is objectionable; what he rejects is the well-known account. The mention of Zaynab is missing, and she cannot be omitted, and Allah knows best.

As for Zaynab, ʿAbd al-Raz­zāq (11) narrated from Ibn Jurayj that several people told him: “Zaynab was the eldest of the daughters of the Messenger of Allah—peace and blessings be upon him—while Fāṭimah was the youngest of them and the most beloved to him.”

Zaynab married Abū al-ʿĀṣ ibn al-Rabīʿ, and she bore him ʿAlī and Umāmah—the girl whom the Messenger of Allah—peace and blessings be upon him—used to carry in prayer.

(1) In the printed edition: “(then his daughter).” (2) The wording does not appear in the printed edition. (3) In the printed edition: “(Shireen).” (4) Both the printed edition and the manuscript read “(ar-Ruqy),” which is a corruption. See Siyar A‘lam al-Nubala (vol. 13, p. 47). The report is in Tarikh Dimashq (vol. 3, p. 132). (5) The text within parentheses does not appear in the printed edition. (6) Tarikh Dimashq (vol. 3, p. 132). (7) Tarikh Dimashq (vol. 3, p. 132). (8) The wording does not appear in the manuscript. (9) Tarikh Dimashq (vol. 3, p. 172). (10) The wording does not appear in the manuscript. (11) Tarikh Dimashq (vol. 3, p. 149).
لرسول الله ﷺ القاسمَ، وهو أكبرُ ولده وبه كان يُكْنَى، ثم زينبَ، ثم عبدَ الله، وكان يُقال له: الطَّيِّبُ، ويُقال له: الطَّاهِرُ. ولد بعد النبوة، ومات صغيراً. ثم (١) أم كلثوم، ثم فاطمة، ثم رُقيَّة. هم (٢) هكذا الأولَ فالأولَ، ثم مات القاسم بمكة -وهو أول ميتٍ من ولده- ثم مات عبد الله، ثم ولدت له مارية بنت شَمْعون إبراهيم، وهي القِبْطية التي أهداها المُقَوقسُ صاحب إسْكَندريَّة، وأهدى معها أختها سيرين (٣) وخَصِيًّا يقال له: مَأبور. فوهبَ سيرين لحسّان بن ثابت، فولدتْ له ابنَه عبدَ الرحمن، وقد انقرَضَ نَسْلُ حسان بن ثابت. وقال أبو بكر بن البَرْقي (٤) : يقال: إنَّ الطاهِرَ هو الطَّيِّب (وهو عبد الله. ويقال: إن الطيب والمطيَّب وُلِدا في بطن، والطاهر والمطهَّر وُلِدا في بطن. وقال المفضل) (٥) بن غسان (٦) : [أخبرنا أبي] ، عن أحمد بن حنبل، حدَّثنا عبد الرزاق، ثنا ابن جُرَيْج، عن مجاهد، قال: مكث القاسم ابنُ النبيّ ﷺ سبعَ ليالٍ ثم مات. قال المُفَضَّل: وهذا خطأٌ، والصَّواب أنّه عاشَ سبعةَ عَشَرَ شَهْراً. وقال الحافظ أبو نُعَيْم (٧) قال مجاهد: مات القاسمُ وله سبعةُ أيامٍ. وقال الزُّهْري (٧) : وهو ابن سنتين. وقال قتادة (٧) : عاش حتى (٨) مشى. وقال هشام بن عروة (٩) : وضع أهلُ العراق ذِكْرَ الطَّيِّبِ والطّاهِرِ، فأما مشايخنا فقالوا: عبد العُزَّى، وعبد مناف، والقاسم (١١) ، ومن النساء: رُقَيَّة، وأمُّ كُلْثوم، وفاطِمَة. هكذا رواه ابن عساكر وهو منكر، والذي أنكره هو المعروف. وسقَطَ ذِكْرُ زينب ولا بد (١٠) منها، والله أعلم. فأما زينب، فقال عبد الرزاق (١١) ، عن ابن جُرَيْج، قال لي غير واحد: كانَتْ زَيْنَبُ أكبَرَ بناتِ رسول الله ﷺ ، وكانَتْ فاطمةُ أصْغَرَهُنَّ وأَحَبَّهُنّ إلى رسول الله ﷺ . وتزوج زينبَ أبو العاص بن الربيع، فولَدتْ منه علياً وأُمامةَ، وهي التي كان رسول الله ﷺ يَحْمِلُها
(١) ط: (ثم ابنته). (٢) ليس اللفظ في ط. (٣) ط: (شيرين). (٤) ط، أ: (الرقي) تحريف. وانظر سير أعلام النبلاء (١٣/ ٤٧). والخبر في تاريخ دمشق (٣/ ١٣٢). (٥) ليس ما بين القوسين في ط. (٦) تاريخ دمشق (٣/ ١٣٢). (٧) تاريخ دمشق (٣/ ١٣٢). (٨) ليس اللفظ في أ. (٩) تاريخ دمشق (٣/ ١٧٢). (١٠) ليس اللفظ في أ. (١١) تاريخ دمشق (٣/ ١٤٩).

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