Al-Bidayah wa an-NihayahIbn Kathir

Through the same chain Ibn ʿAbbās related that Dubāʿah bint ʿĀmir ibn Qurt had once been married to ʿAbd Allāh ibn Judʿān, who divorced her. She was then taken in marriage by Hishām ibn al-Mughīrah and bore him a son named Salamah. Dubāʿah was a striking, large-framed woman whose abundant hair fell over much of her body. The Messenger of Allah, peace and blessings be upon him, asked Salamah for her hand. Salamah replied, “Shall I first consult her?” and went to seek her permission. She exclaimed, “My son, do you seek permission regarding the Messenger of Allah?” Salamah returned without saying anything further—apparently thinking his mother had grown too old—and the Prophet, peace and blessings be upon him, let the matter drop.

Ibn ʿAbbās also said: The Messenger of Allah, peace and blessings be upon him, proposed to Ṣafiyyah bint Bashāmah ibn Naḍlah al-ʿAnbarī. She had been taken captive, so the Prophet offered her a choice, saying, “If you wish, choose me; and if you wish, choose your husband.” She answered, “My husband.” He therefore set her free, and the tribe of Banū Tamīm cursed her for that decision.

Muḥammad ibn Saʿd reported that al-Wāqidī told us—Mūsā ibn Muḥammad ibn Ibrāhīm al-Taymī narrating from his father—that Umm Sharik, a woman of Banū ʿĀmir ibn Luʾayy, offered herself to the Messenger of Allah, but he did not accept her, and she remained unmarried until she died.

Muḥammad ibn Saʿd further said: Wakiʿ narrated from Shurayk, from Jābir, from al-Ḥakam, from ʿAlī ibn al-Ḥusayn, that the Messenger of Allah, peace and blessings be upon him, married Umm Sharik al-Dawsiyyah. Al-Wāqidī remarked, “What we hold to be reliable is that she was from Daws, a branch of al-Azd.” Muḥammad ibn Saʿd added, “Her name was Ghaziyyah bint Jābir ibn Ḥakīm.”

Al-Layth ibn Saʿd transmitted—from Hāshim ibn ʿUrwah, from his father—that people used to relate: “Umm Sharik had offered herself to the Prophet, peace and blessings be upon him, and she was a righteous woman.”

Among the women he proposed to but with whom he did not conclude a marriage was Jamrah bint al-Ḥārith ibn ʿAwf ibn Abī Ḥārithah al-Muzanī. He said

(1) Kitāb al-Tabaqāt al-Kubrā by Ibn Saʿd, vol. 8, pp. 153–154. There is a variant in the narration. (2) Kitāb al-Tabaqāt al-Kubrā by Ibn Saʿd, vol. 8, p. 154. (3) Printed edition reads “sabā.” (4) Kitāb al-Tabaqāt al-Kubrā by Ibn Saʿd, vol. 8, p. 154. (5) Printed edition reads “wa qad wuhibat.” (6) Kitāb al-Tabaqāt al-Kubrā by Ibn Saʿd, vol. 8, p. 155. (7) Kitāb al-Tabaqāt al-Kubrā by Ibn Saʿd, vol. 8, p. 156. (8) Kitāb al-Tabaqāt al-Kubrā by Ibn Saʿd, vol. 8, p. 154. (9) Tārīkh Dimashq – Majma‘ al-Sīrah, vol. 1, p. 201. (10) Printed and variant reading: “Hishām b. Muḥammad.” See Tahdhīb al-Kamāl, vol. 24, p. 254. (11) Printed edition reads “mutaḥaddith.” Corrupt. (12) Printed edition reads “khuṭab” (sermons). See Al-Khabar fī Dalā’il al-Nubuwwah, vol. 7, p. 288. (13) Printed and variant reading: “Ḥamzah bint al-Ḥārith b. ‘Awf b. Abī Ḥārithah al-Marī.”
وبه عن ابن عباس (١) أنَّ ضُباعة بنت عامر بن قُرْطٍ كانَتْ تَحْتَ عبد الله بن جُدْعَان فَطلَّقَها، فَتَزوَّجَها بعده هشامُ بن المُغيرة، فولدَتْ له سَلَمَةَ، وكانتِ امرأةً ضخْمة جَميلةً، لها شَعْرٌ غَزير يُجَلِّلُ جِسْمَها، فَخَطبَها رسول الله من ابنها سَلَمة، فقال: حتى أسْتَأمِرَها؟ فاسْتأذَنَها، فقالت: يا بُنَيّ أفي رسولِ الله ﷺ تَسْتأذنُ؟ فرجعَ ابنُها فسكتَ ولم يردَّ جواباً، وكأنّه رأى أنها قد طَعَنَتْ في السِّنّ، وسكتَ النبيّ ﷺ عنها. وبه عن ابن عباس (٢) قال: خطب رسول الله ﷺ صَفيَّة بنت بَشَامة بن نَضْلَة العَنْبري، وكان أصابها سبي (٣) فخَيَّرها رسول الله ﷺ فقال: "إن شِئْتِ أنا، وإن شئْتِ زوجكِ" فقالت: بل زَوْجي، فأرسلها، فلعنتها بنو تميم. وقال محمد بن سعد (٤) : أخبرنا الواقدي، ثنا موسى بن محمد بن إبراهيم التَّيْمي، عن أبيه، قال: كانت أمّ شَريكٍ امرأة من بني عامر بن لؤي، فوهبت (٥) نفسَها من رسول الله، فلم يَقْبَلْها. فلم تتزوَّجْ حتى مَاتَتْ. قال محمد بن سعد (٦) : وأخبرنا وكيعٌ، عن شريك، عن جابر، عن الحكم، عن علي بن الحسين، أن رسولَ الله ﷺ تَزَوَّجَ أم شَريك الدَّوْسيَّة. قال الواقدي (٧) : الثَّبتُ عندنا أنَّها من دَوْسٍ من الأزْدِ. قال محمد بن سعد (٨) : واسمها غَزيَّةُ بنت جابر بن حكيم. وقال اللَّيثُ بن سَعْد (٩) : عن هاشم بن عروة (١٠) ، عن أبيه، قال: كُنا نتحدَّث (١١) أن أم شريك كانت وهبت نفسها للنبي ﷺ ، وكانت امرأة صالحة. (وممن خطبها (١٢) ولم يَعْقِدْ عليها جَمْرَة (١٣) بنت الحارث بن عوف بن أبي حارثة المُزني، فقال
(١) طبقات ابن سعد (٨/ ١٥٣ - ١٥٤) بخلاف في الرواية. (٢) طبقات ابن سعد (٨/ ١٥٤). (٣) ط: (سبا). (٤) الطبقات الكبرى (٨/ ١٥٤). (٥) ط: (وقد وهبت). (٦) طبقات ابن سعد (٨/ ١٥٥). (٧) طبقات ابن سعد (٨/ ١٥٦). (٨) طبقات ابن سعد (٨/ ١٥٤). (٩) تاريخ دمشق - مجمع - السيرة (١/ ٢٠١). (١٠) ط، أ: (هشام بن محمد) وانظر تهذيب الكمال (٢٤/ ٢٥٤). (١١) ط: (متحدث). تحريف. (١٢) ط: (خطب) والخبر في دلائل النبوة (٧/ ٢٨٨). (١٣) ط، أ: (حمزة بنت الحارث بن عوف بن أبي حارثة المري).

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