Al-Bidayah wa an-NihayahIbn Kathir

ibn Qusayy. Before him she had been married to ʿUbayd Allāh (1) ibn Jahsh ibn Riʾāb of the Banū Asad ibn Khuzaymah; he died in Abyssinia as a Christian. The Messenger of Allah then dispatched ʿAmr ibn Umayyah al-Ḍamrī to Abyssinia to propose to her on his behalf, and ʿUthmān ibn ʿAffān, it is said, concluded the marriage. The correct view, however, is that it was Khālid ibn Saʿīd ibn al-ʿĀṣ (2); the Negus furnished a dowry of four hundred dinars for her on the Prophet’s behalf and sent her with Shuraḥbīl ibn Ḥasana. We have already discussed all of this at length—praise be to Allah.

He says (3): The Prophet, peace and blessings be upon him, married Zaynab bint Jahsh ibn Riʾāb ibn Asad ibn Khuzaymah, whose mother was Ummaymah bint ʿAbd al-Muṭṭalib, the Prophet’s aunt. She had previously been the wife of Zayd ibn Ḥārithah, his freedman—may Allah be pleased with him. She was the first of his wives to follow him in death and the first for whom a bier was made; Asmāʾ bint ʿUmays fashioned it for her, imitating what she had seen in Abyssinia.

He says (4): The Prophet, peace and blessings be upon him, married Zaynab bint Khuzaymah of Banū Manāf ibn Hilāl ibn ʿĀmir ibn Ṣaʿṣaʿah. She was known as “Mother of the Poor.” Before him she had been the wife of ʿAbd Allāh ibn Jahsh ibn Riʾāb, who was martyred at the Battle of Uhud (5). She remained with the Prophet only a short time before she herself passed away—may Allah have mercy on her.

Yūnus transmits from Muḥammad ibn Isḥāq that, prior to the Prophet, she had been married to al-Ḥuṣayn ibn al-Ḥārith ibn ʿAbd al-Muṭṭalib ibn ʿAbd Manāf, or to his brother al-Ṭufayl ibn al-Ḥārith.

Al-Zuhrī states: The Messenger of Allah, peace and blessings be upon him, married Maymūnah bint al-Ḥārith ibn Ḥazn ibn Bujayr ibn al-Huzam ibn Ruʾaybah ibn ʿAbd Allāh ibn Hilāl ibn ʿĀmir ibn Ṣaʿṣaʿah. He adds: She is the one who “offered herself” to him.

I note: The sound report is that he, peace and blessings be upon him, formally proposed to her, and that his client Abū Rāfiʿ acted as envoy between them, as we explained in detail under the ʿUmrat al-Qaḍāʾ.

Al-Zuhrī further relates that she had been married before him to two men, the first of whom was Ibn ʿAbd Yalīl. Sīf ibn ʿUmar, in his version, says she had been the wife of ʿUmayr ibn ʿAmr of the Banū ʿUqda of Thaqīf; when he died she was then married by Abū Ruhm ibn ʿAbd al-ʿUzzā ibn Abī Qays ibn ʿAbd Wudd ibn Naṣr ibn Mālik ibn Ḥisl ibn ʿĀmir ibn Luʾayy.

He says: The Messenger of Allah, peace and blessings be upon him, took captive Juwayriyah bint al-Ḥārith ibn Abī Ḍirār ibn al-Ḥārith ibn ʿĀʾidh (6) ibn Mālik ibn al-Muṣṭaliq of Khuzāʿah on the day of al-Muraysīʿ; he emancipated her and then married her. Others maintain (7) that her father al-Ḥārith—who was the leader

(1) Printed edition: “Abd Allah.” See al-Sīrah al-Nabawiyya. (2) Printed edition: “Uthman ibn Abi al-ʿAs” and “what he recorded from A.” See al-Sīrah al-Nabawiyya. (3) Sīrat Ibn Hisham, vol. 2, p. 644. (4) Ibid., vol. 2, p. 647. (5) The text in parentheses does not appear in A. (6) Printed edition: “ʿAmir.” See al-Istiʿāb, p. 1804. (7) al-Bayhaqī, Dalā’il al-Nubuwwah, vol. 4, p. 51.
قصَيّ، وكانت قبلَه تحتَ عُبَيْد الله (١) بن جَحْشِ بن رِئابٍ، من بني أَسَد بن خُزَيْمة، مات بأرضِ الحَبَشَةِ نصرانياً، بعث إليها رسول الله عَمْرو بن أميَّة الضَّمْري إلى أرض الحبشة، فخَطَبها عليه، فَزَوَّجَها منه عثمان بن عفان، كذا قال، والصواب: خالد بن سعيد بن (٢) العاص، وأصْدَقَها عنه النجاشي أربعمئة دينار، وبعث بها مع شُرَحْبيل بن حَسَنَة، وقد قدَّمنا ذلك كلَّه مطولًا. ولله الحمد. قال (٣) : وتزوج زينب بنت جَحْش بن رِئاب بن أسَد بن خُزَيْمة، وأمُّها أميمة بنت عبد المطلب عَمَّة رسول الله ﷺ ، وكانَتْ قبلَه تحتَ زيد بن حارثة مولاه (رحمهم الله) ، وهي أول نسائه لحُوقاً به، وأولُ من عُمِل عليها النَّعْشُ، صَنَعَتْهُ أسماءُ بنت عُمَيْسٍ عليها، كما رأت ذلك بأرض الحَبَشَةِ. قال (٤) : وتزوَّج ﷺ زينب بنت خُزَيمة، وهي من بني منافِ بن هلالِ بن عامر بن صَعْصَعَة (ويقال لها: أم المَساكين، وكانت قبلَه تحتَ عبد الله بن جَحْش بن رِئاب، قُتِلَ يومَ أُحدٍ (٥) ، فلم تَلْبَثْ عنده (رحمهم الله) ، إلا يَسيرًا حتَّى تُوفِّيتْ، (عليه السلام) . وقال يونس عن محمد بن إسحاق: كانت قبله عند الحُصين بن الحارث بن عبد المطلب بن عبد مناف، أو عند أخيه الطُّفَيْل بن الحارث. قال الزُّهْري: وتَزَوَّجَ رسول الله ﷺ مَيْمونَةَ بنت الحارث بن حَزْنِ بن بُجَيْر بن الهُزَمِ بن رُؤيْبة بن عبد الله بن هلال بن عامر بن صَعْصَعَة، قال: وهي التي وَهَبَتْ نفسها. قلت: الصحيح أنه ﷺ خطبها، وكان السفيرَ بينهما أبو رافع مولاه، كما بسطنا ذلك في عُمْرة القَضاء. قال الزهري: وقد تزوّجَتْ قَبْلَه رجلين: أولهما ابن عَبْدِ يا ليل - وقال سيفُ بن عمر في روايته: كانت تحتَ عُمَيْر بن عَمْرو، أحد بني عُقدة بن ثقيف بن عمرو الثقفي، مات عنها- ثم خَلَفَ عليها أبو رُهْمِ بنُ عبد العُزَّى بن أبي قَيْس بن عبد وُد بن نَصْرِ بن مالكِ بن حِسْل بن عامر بن لُؤي. قال: وسَبَى رسولُ الله ﷺ جُوَيْرية بنتَ الحارث بن أبي ضِرار بن الحارث بن عائذ (٦) بن مالك بن المُصْطَلق، من خُزاعة، يوم المُرَيْسيعِ، فأعتقها وتزوَّجها، ويقال (٧) : بل قدم أبوها الحارثُ وكان ملكَ
(١) ط: (عبد الله) وانظر السيرة النبوية. (٢) ط: (عثمان بن أبي العاص) وما أثبته عن أ والسيرة النبوية. (٣) سيرة ابن هشام (٢/ ٦٤٤). (٤) المصدر السابق (٢/ ٦٤٧). (٥) ليس ما بين القوسين في أ. (٦) ط: (عامر) وانظر الاستيعاب (١٨٠٤). (٧) دلائل النبوة للبيهقي (٤/ ٥١).

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