Al-Bidayah wa an-NihayahIbn Kathir

Abū Bakr said, “I heard the Messenger of Allah ﷺ affirm: ‘We prophets are not inherited from; whatever we leave behind is charity, and only the family of Muhammad may take their living allowance from that wealth.’” He then added, “By Allah, I will never omit anything I saw the Messenger of Allah ﷺ do in this matter without doing the like of it.” Because of this, Fāṭimah kept away from him and did not speak to him until she passed away. Imām Aḥmad transmitted the report likewise from ʿAbd al-Razzāq, from Maʿmar. (1)

Aḥmad also narrated—through Yaʿqūb ibn Ibrāhīm, from his father, from Ṣāliḥ ibn Kaysān, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah—that after the death of the Messenger of Allah ﷺ, Fāṭimah asked Abū Bakr for her inheritance from what Allah had granted His Messenger. Abū Bakr replied that the Messenger of Allah ﷺ had said, “We prophets are not inherited from; whatever we leave behind is charity.” Fāṭimah became upset, shunned Abū Bakr, and continued to avoid him until she died. He added: “Fāṭimah lived six months after the passing of the Messenger of Allah ﷺ …” and went on to relate the rest of the ḥadīth. Such are the words of Imām Aḥmad. (2)

Al-Bukhārī (3) likewise recorded this narration in the “Book of Expeditions” of his Ṣaḥīḥ, from Ibn Bukayr (4), from al-Layth, from ʿUqayl, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah, and he added: When Fāṭimah died, ʿAlī buried her at night and did not inform Abū Bakr, and he led the funeral prayer over her. While Fāṭimah was alive, the people held ʿAlī in high esteem, but after her death he sensed a change in their attitude. He therefore sought reconciliation with Abū Bakr and wished to give him the pledge of allegiance, for he had not done so during those months. ʿAlī sent word to Abū Bakr: “Come to us—let no one accompany you.” He disliked ʿUmar’s coming, knowing ʿUmar’s sternness. ʿUmar said, “By Allah, you shall not enter upon them alone.” Abū Bakr replied, “What could they possibly do to me? By Allah, I will go to them.” So Abū Bakr—may Allah be pleased with him—set out. ʿAlī pronounced the testimony of faith and said, “We recognize your virtue and what Allah has granted you, and we begrudge you no good that Allah has bestowed upon you. Yet you acted independently in this affair, whereas because of our closeness to the Messenger of Allah ﷺ we thought we should have had a share.” ʿAlī continued speaking until Abū Bakr wept—may Allah be pleased with him—and said, “By Him in Whose hand is my soul, maintaining the kinship of the Messenger of Allah ﷺ is dearer to me than maintaining my own. As for the dispute that has arisen between us over these funds, I have not deviated from what is right, nor have I neglected to do anything the Messenger of Allah ﷺ did without following him in it.”

When Abū Bakr—may Allah be pleased with him—had performed the ẓuhr prayer, he ascended the pulpit, praised Allah, spoke of ʿAlī’s delay in pledging allegiance, and presented the excuse ʿAlī had offered. ʿAlī—may Allah be pleased with him—then declared the testimony of faith and magnified the right

(1) Musnad al-Imam Ahmad, vol. 1, p. 4. (2) Musnad al-Imam Ahmad, vol. 1, p. 6; its isnad (chain of transmission) is sahih (authentic). (3) Sahih al-Bukhari, no. 4240–4241. (4) In both the author’s copy (A) and the printed edition (T) the name appears as “Ibn Abi Bakr,” but this reading involves corruption and interpolation. In Sahih al-Bukhari it is rendered “Yahya ibn Bukayr.” (5) This phrasing does not appear in the printed edition. (6) The phrase “fatashahhada ’Ali” is omitted in the printed edition. (7) In both A and T it reads “shajar baynakum,” which is what he transmitted from al-Bukhari. (8) In T: “ṣana‘.” (9) In T: “warqi,” the initial wāw being superfluous.
أبو بكر: سمعت رسول الله ﷺ يقول: "لا نورَثُ، ما تركنا صدقةٌ، إنما يأكلُ آل محمد من هذا المال" . قال أبو بكر: والله لا أدَعُ أمراً رأيتُ رسولَ الله ﷺ يَصْنَعُه فيه إلا صنعتُه، قال: فهجرته فاطمة فلم تكلِّمْه حتى ماتَتْ. وهكذا رواه الإمام أحمد عن عبد الرزاق عن معمر (١) . ثم رواه أحمد (٢) : عن يعقوب بن إبراهيم، عن أبيه، عن صالح بن كَيْسان، عن الزُّهري، عن عروة، عن عائشة: أنّ فاطمةَ سَأَلَتْ أبا بكر بعدَ وفاة رسول الله ميراثَها مما ترك مما أفاء الله عليه، فقال لها أبو بكر: إن رسول الله ﷺ . قال: "لا نورَثُ، ما تركنا صدقةٌ" فغَضبتْ فاطمةُ، وهَجَرَت أبا بكر، فلم تَزَلْ مُهاجرته حتى تُوفّيت. قال: وعاشت فاطمة بعدَ وفاةِ رسولِ الله ﷺ ستةَ أشهرٍ … وذكر تمام الحديث. هكذا قال الإمام أحمد. وقد روى البخاري (٣) هذا الحديثَ في كتاب المغازي من "صحيحه" عن ابن بُكير (٤) ، عن الليث، عن عقيل، عن الزهري، عن عروة، عن عائشة، كما تقدم، وزاد: فلما تُوفِّيت دَفَنها علي ليلًا ولم يْؤْذن بها (٥) أبا بكر، وصلى عليها، وكان لعلي من الناس وجهٌ حياةَ فاطمة، فلما تُوفيت استنكَرَ عليٌّ وجوه الناس، فالتمَس مصالحة أبي بكر ومبايعته ولم يكن بايَعَ تلكَ الأشهر، فأرسلَ إلى أبي بكر ائتنا ولا يأتنا معك أحد، وكره أن يأتيه عمر لما علم من شِدة عمر، فقال عمر: والله لا تدخُلُ عَليهم وحدك. قال أبو بكر: وما عسى أن يَصْنَعوا بي؟ والله لآتينَّهم. فانطَلق أبو بكر، (رضي الله عنه) فتَشَهَّدَ عَلِىُّ (٦) ، وقال: إنا قد عَرَفْنا فَضْلَكَ وما أعطاك الله، ولم نَنْفَسْ عَلَيْكَ خيراً ساقه الله إليك، ولكنَّكم استَبْدَدْتُم بالأمر، وكُنا نرى لِقَرابتنا منْ رسولِ الله ﷺ أنَّ لنا في هذا الأمر نصيبًا، فلم يَزَلْ علىٌّ يذكرُ حتى بَكَى أبو بكر، (رضي الله عنه) ، وقال: والذي نفسي بيدِهِ لقَرابةُ رسولِ الله ﷺ أحبُّ إليَّ أن أصِلَ من قَرابتي، وأما الذي شَجَر بَيْني وبَيْنَكُم (٧) في هذه الأموال، فإني لم آلُ فيها عن الخير، ولم أترُكْ أمراً صنعه (٨) رسول الله ﷺ إلا صَنَعْتُه. فلما صلَّى أبو بكر (رضي الله عنه) الظهرَ رقي (٩) على المنبر، فتَشَهَّد، وذكر شأنَ عليٍّ وتخلُّفَه عن البيعة، وعذرَهُ بالذي اعتذرَ به، وتَشَهَّدَ علىٌّ (رضي الله عنه) ، فعظَّمَ حقَّ
(١) مسند الإمام أحمد (١/ ٤). (٢) مسند الإمام أحمد (١/ ٦)، وإسناده صحيح. (٣) البخاري (٤٢٤٠ - ٤٢٤١). (٤) أ: (ابن أبي بكر) وط (ابن أبي بكر) وفيهما تحريف وزيادة. وانظر البخاري. وفيه (يحيى بن بكير). (٥) ليس اللفظ في ط. (٦) ليست عبارة (فتشهّد علي) في ط. (٧) أ، ط: (شجر بينكم) وما أثبته عن البخاري. (٨) ط: (صنع). (٩) ط: (ورقي) والواو زائدة.

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