Al-Bidayah wa an-NihayahIbn Kathir

ʿĀʾishah reported: “The Messenger of Allah — peace and blessings be upon him — passed away on Monday and was buried on the night before Wednesday.” Similar wording has reached us through several other reports, and this is the position explicitly affirmed by more than one Imām, both early and later authorities, including Sulaymān ibn Ṭar­khān al-Taymī, Jaʿfar ibn Muḥammad al-Ṣādiq, Ibn Isḥāq, Mūsā ibn ʿUqbah, and others.

Yaʿqūb ibn Sufyān (1) related, through ʿAbd al-Ḥamīd ibn (2) Bakkār, from Muḥammad ibn Shuʿayb, from al-Awzāʿī, that he said: “The Messenger of Allah, peace and blessings be upon him, died on Monday before midday and was buried on Tuesday.”

Likewise, Imām Aḥmad (1) transmitted from ʿAbd al-Razzāq, from Ibn Jurayj, who said: “I was informed that the Messenger of Allah, peace and blessings be upon him, died mid-morning on Monday and was buried the following day, also mid-morning.” (3)(4)

Yaʿqūb ibn Sufyān (5) also said: “Saʿīd ibn Manṣūr narrated to us, Sufyān narrated to us, from Jaʿfar ibn Muḥammad, from his father, and from Ibn Jurayj, from Abū Jaʿfar, that the Messenger of Allah died on Monday and remained that day, that night, and Tuesday until the end of the day.” This is an unusual view; the well-known position held by the majority is what we have already mentioned — that he, peace be upon him, died on Monday and was buried on the night before Wednesday.

Another odd report on the matter is what Yaʿqūb ibn Sufyān (6) transmitted from ʿAbd al-Ḥamīd ibn Bakkār, from Muḥammad ibn Shuʿayb, from al-Nuʿmān (7) from Makḥūl, who said: “The Messenger of Allah was born on Monday, revelation first came to him on Monday, he emigrated on Monday, and he died on Monday at the age of sixty-two and a half years. He then remained unburied for three days; people would enter upon him in small groups, offering the prayer over him without forming rows and without anyone leading them.” His statement that he was left unburied for three days is strange. The sound report is that he remained through the rest of Monday and all of Tuesday and was buried on the night before Wednesday, as we have already set forth. Allah knows best.

The opposite view is what Sayf (8) narrated from Hishām, from his father: “The Messenger of Allah died on Monday, was washed on Monday, and was buried on the night before Tuesday.” Sayf added: “Yaḥyā ibn Saʿīd also narrated both of these together to us on one occasion, through ʿAmrah (9) from ʿĀʾishah,” and this

(1) Found in Dalail al-Nubuwwah, vol. 7, p. 256, via his transmission. (2) In the printed edition: “ʿan.” See Tahdhib al-Tahdhib, vol. 6, p. 109. (3) In the printed edition: “wa duffina min al-ghad.” (4) Afterwards, five paragraphs follow in the printed edition at the end of this chapter. (5) In the printed edition: “haddalna.” See al-Bayhaqi, Dalail al-Nubuwwah, vol. 7, p. 256. (6) Dalail al-Nubuwwah, vol. 7, p. 255. (7) In both the manuscript and printed edition: “ʿan Abi al-Nuʿman”—a corruption. He was al-Nuʿman ibn al-Mundhir al-Ghassani, also called al-Lakhmi, Abu al-Wazir al-Dimashqi. He transmitted from Makhul and others; among those who narrated upon him was Muhammad ibn Shub ibn Shapur and others. He died in 132 AH (see Tahdhib al-Tahdhib, vol. 10, p. 457). (8) In the printed edition: “Yusuf.” See Tahdhib al-Tahdhib, vol. 4, pp. 295–296. (9) The phrase “umrah ʿan” does not appear in the printed edition. See Tahdhib al-Tahdhib, vol. 12, p. 438.
عن عائشة: أنَّ رسولَ اللَّه ﷺ تُوفِّي يومَ الإثنين، ودفن ليلة الأربعاء. وقد تقدَّم مثله في غير ما حديثٍ. وهو الذي نصَّ عليه غيرُ واحدٍ من الأئمة سلَفًا وخَلَفًا؛ منهم سليمان بن طَرْخان التَّيْمي، وجعفر بن محمد الصادق، وابن إسحاق، وموسى بن عقبة، وغيرهم. وقد روى يعقوب بن سفيان (١) ، عن عبد الحميد بن (٢) بكار، عن محمد بن شعيب، عن الأوزاعي، أنه قال: تُوفّي رسول اللَّه ﷺ يومَ الإثنين قبلَ أن ينتصف النهار، ودفن يوم الثلاثاء. وهكذا روى الإمام أحمد (١) ، عن عبد الرزاق، عن ابن جُرَيْج، قال: أُخبرتُ أنّ رسول اللَّه ﷺ مات في الضُّحَى يوم الإثنين، ودُفن (٣) الغدَ في الضُّحى (٤) . وقال يعقوب بن (٥) سفيان: ثنا سعيد بن منصور، ثنا سُفيان، عن جعفر بن محمد، عن أبيه، وعن ابن جُرَيْج، عن أبي جعفر: أنَّ رسولَ اللَّه تُوُفِّي يومَ الإثنين، فلبثَ ذلك اليومَ وتلكَ الليلةَ ويومَ الثلاثاء إلى آخرِ النهارِ. فهو قولٌ غريبٌ، والمشهورُ عن الجُمْهور ما أسلفْناه من أنّه (رحمهم الله) ، تُوفِّي يوم الإثنين ودفن ليلة الأربعاء. ومن الأقوال الغريبة في هذا أيضًا ما رواه يعقوب بن سفيان (٦) ، عن عبد الحميد بن بكّار، عن محمد بن شعيب، عن النعمان (٧) عن مكحول، قال: ولد رسول اللَّه يومَ الإثنين، وأوحي إليه يومَ الإثنين، وهاجر يومَ الإثنين، وتوفي يوم الإثنين لثنتين وستين سنة ونصفٍ، ومكث ثلاثَةَ أيامٍ لا يُدْفنُ، يدخُلُ عليه الناسُ أرْسالًا أرسالًا يُصلُّون لا يُصفُّون ولا يَؤُمُّهم عليه أحدٌ. فقوله: إنَّه مكثَ ثلاثةَ أيامٍ لا يُدْفن غريبٌ. والصحيحُ أنه مكثَ بقيَّة يوم الإثنين ويوم الثلاثاء بكمالِهِ، ودُفنَ ليلةَ الأربعاء، كما قدَّمنا. واللَّه أعلم. وضِدُّه ما رواه سيفٌ (٨) عن هشام، عن أبيه، قال: توفي رسول اللَّه يومَ الإثنين، وغُسِّلَ يومَ الإثنين، ودُفن ليلةَ الثلاثاء. قال سيف: وحدَّثنا يحيى بن سعيد مرةً بجمعيه عن عَمْرَة (٩) عن عائشة به، وهذا
(١) وهو في دلائل النبوة (٧/ ٢٥٦) من طريقه. (٢) ط: (عن) وانظر تهذيب التهذيب (٦/ ١٠٩). (٣) ط: (ودفن من الغد). (٤) بعدها في أخمسُ فقرات تأتي في ط خاتمة هذا الفصل. (٥) ط: (حدّلْنا) وانظر دلائل النبوة للبيهقي (٧/ ٢٥٦). (٦) دلائل النبوة (٧/ ٢٥٥). (٧) أ، ط: (عن أبي النعمان) تحريف. وهو النعمان بن المنذر الغسّاني ويقال اللخمي أبو الوزير الدمشقي. روى عن مكحول وغيره، وروى عنه محمد بن شعب بن شابور وغيره. مات سنة (١٣٢) (تهذيب التهذيب ١٠/ ٤٥٧). (٨) ط: (يوسف) وانظر تهذيب التهذيب (٤/ ٢٩٥ - ٢٩٦). (٩) ليس (عمرة عن) في ط. وانظر تهذيب التهذيب (١٢/ ٤٣٨).

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